Category Archives: playwriting

The FPI Files: “Poor Clare” Finds a Home at Echo Theater

by Carolina Xique

You’re driving to Los Angeles on the 101 North Freeway. For most tourists and incoming residents, this drive is the dream: seeing the famous buildings of the LA skyline, zipping under the 10 Freeway overpass, and seeing the light opening up to the concrete jungle of Downtown. With its often-sunny afternoons and the undeniable scent of affluence (or is it the smog?), an updated Carrie Bradshaw could happily look forward to a very West Coast version of Sex and the City.

 Except, when you exit in Arcadia, or drive down Glendale Boulevard, or pass through Echo Park, the same disturbing scene of tent cities overwhelms sidewalks and underpasses. In the safe confines of your car, you can’t help but notice how the homelessness crisis has become synonymous with the city itself. And it feels like there’s nothing any policeman or city official is doing to stop it. So you ask yourself, What can I do?

This is the same question Clare of Assisi asks herself in Echo Theater Company’s production of Poor Clare. We see her journey from being a well-known socialite, to asking a man named Francis about how she can change her ways to be of service to the poor. LAFPI sat down with director Alana Dietze (Dry Land and The Wolves at the Echo), and playwright Chiara Atik (Bump, Women and HBO’s “Girls”) to talk about the inspiration for Poor Clare and how it relates to living in Los Angeles, today.

LAFPI: What did you think when you read Poor Clare and what inspired you to direct it, Alana?

Alana Dietze

Alana Dietze: I thought it was extraordinarily funny; that was my very first impression of it. It made me cry, laughing. I was also profoundly moved by the ending, which I don’t want to say too much about. Echo always has a post-reading conversation about material, so as we were talking amongst ourselves, I found myself getting very passionate about it. So that was my first clue that maybe I wanted to direct it.

It’s an allegory for homelessness and wealth inequality in modern day using the framework of the lives of Clare of Assisi and Francis of Assisi and I thought it was such a smart way of looking at this huge problem that we have all over the world – but especially in Los Angeles – that keeps growing and feels so out of control. I thought this play profoundly captured a lot of the feelings that I’ve had about it: the anxieties, fears, shame, feeling like I want to help more, but not being able to help. I thought that was a really valuable thing to put onstage.

LAFPI: Why Los Angeles? Why now? Being that it’s set in Italy in medieval times, the story couldn’t be further away from LA, present day.

Chiara Atik: That’s funny. I was about to say that when I wrote the first draft and started sending it out, I included two pictures to set tone, and one is of, um…

Chiara Atik

Alana: Skid Row.

Chiara: Yeah. One is of Skid Row in Los Angeles, and the other is a Renaissance portrait. I live in New York and was living there at the time [of writing the piece], but I had been spending a lot of time out here and homelessness made a very big impression on me. More so than it does in New York because homelessness in New York is ingrained in the fabric of the city; it doesn’t feel like something new, it feels like something that’s always been there. You just go about your commute and you have to put on blinders, to a certain extent, to not have your heart break at every single moment of every day.

But I’ve come to LA periodically for years and I sort of started to notice it in a way that I hadn’t. I started reading up about this problem that seems to be growing bigger and bigger. It made an impression on me: to be on the freeway and to see every overpass and underpass be covered with tents. It’s that juxtaposition of being hermetically sealed in your car while driving past all of these tent cities. So I think, in that sense, LA’s current situation of how people are grappling with it gave me an inspiration in the play. Also, you get the sense that it’s a growing problem that the characters of the play are dealing with.

LAFPI: And that’s very LA.

Alana: Yes!

Chiara: Another thing that I think is interesting in terms of New York versus LA: in New York, because you’re always walking around or on the subway, the different populations and economic levels actually have to deal with each other and interact. You’re sitting on the subway and people come up to you and you have to make the decision,  “Okay, am I going to give a dollar or pretend not to see this person”; you can’t quite escape it. But in LA, because of the car culture, there’s an extra distance. It’s something that you see and clock, but don’t have to contend with person-to-person.

Alana: Also,  there’s the way that the city seems to be dealing with the problem. I mean, “dealing with the problem,” in quotes, because it doesn’t really seem like they are. I’m not a political expert, I don’t know everything about this issue, but I lived in Echo Park for a really long time, and that was an area specifically where, as the homelessness crisis grew, huge new tent cities would pop up. I would turn a corner and there would be a whole slew of tents that weren’t there the week before. And then a week later, they’d all be gone. It felt to me like the cops were coming through and just moving people along which does nothing to ultimately solve the problem or help anyone. I guess they think they’re helping the residents? But even then, people are just going to come back. There’s nowhere for anyone to go.

LAFPI: Moving people along as a solution –  it’s that class difference, right? They’re placing importance on people who are paying to stay there, instead of those who don’t live anywhere, and telling them to take their problems somewhere else.

Alana:  And the problem is, where would they go?

Jordan Hull, Kari Lee Cartwright and Martica De Cardenas – Photo by Cooper Bates

LAFPI:  Following up on that, Chiara, how did you come up with the concept for Poor Clare?

Chiara: I always knew the story of St. Clare. I found myself in recent years having so many conversations with people where we’d sort of bemoan the state of the world: “Isn’t horrible about the refugee crisis, isn’t it horrible about homelessness,” and this or that. But then I would go home, turn on the TV, and forget about these things. And the ability to worry and empathize but then go home and turn that off and forget about it is such a privilege. I was thinking about the fact that I feel bad about this stuff, but I’m not, like, quitting my job and quitting my life to go out and help.

The story of St. Clare, the real girl, who really did completely change her entire life, is such a radical story. It’s certainly not something that I’m capable of – that most people aren’t capable of – but I was interested in exploring the idea of somebody who really goes so far. And I’m not suggesting that as a solution or saying it’s what we should all be doing. I think that’s why Clare is a saint and most people aren’t. But it’s that journey of someone becoming so radicalized to do something, to take action in whatever way they can… I really underestimated how many people didn’t know of her.

Alana: I didn’t know who she was when I read the play. I knew that there was a St. Francis, but I didn’t really know anything about him.

LAFPI: So with this play, what do you hope that audiences learn about St. Clare of Assisi?

Chiara: That she existed. I think her story is cool and relatable. And what we know about her historically is interesting. She was 18, super rich, had a great life, and gave all of that up to take vows of poverty to try to do good in the world. I think that’s a crazy impressive story. That’s like a Kardashian doing that or something. And this is 800 years ago. A girl, definitely braver than I am right now, did that. I hope people will be interested in her story, her conviction, her action at such a young age. She was just a teenager. It’s like if Khloe was, like, “Alright, I’m giving all of this up!”

Jordan Hull and Ann Noble – Photo by Cooper Bates

LAFPI: I still feel like if Khloe did that, for the most part, people wouldn’t initially believe her. Compared to men, I think someone like a Kardashian might be treated differently.

Chiara: I think it’s hard for women, especially young women, to be taken seriously when they decide to do something intensely. If you watch the play, Francis raises his eyebrows, but there’s less at stake for him to go find a religious order. But for her – for a girl to do what he’s doing – the stakes are a lot higher.

LAFPI: Are there any other ways differences in sex and gender function specifically in the play? I noticed in the cast that there are 2 men and the rest are women.

Alana: That was something else that I really love about the play. I wouldn’t say that it’s primarily about gender, but like Chiara said, there are different stakes for Clare than Francis as she goes on this journey, and there are really interesting moments where Francis lets her know that things will be different for her. And those moments help drive her conviction to commit to her beliefs. She has to be more convicted than he is, because it’s harder for her to do what she does.

LAFPI: How much of the play is fact? How much is fiction?

Alana: This comes back to the earlier question of why Los Angeles. The language is all modern day, and it feels like the language of Angelenos. That’s part of what attracted me to it, because I thought, “Oh, these people talk like me.” So in that respect, it’s totally fictional. I don’t know how much really is fact?

Chiara: Definitely little bits from St. Francis’s life trajectory. We knew that Clare and St. Francis knew each other and she really was inspired by him to do this thing. But we, of course, have no idea what their conversations were like or the nature of their relationship, so all of that is fiction.

Jordan Hull and Michael Sturgis – Photo by Cooper Bates

LAFPI: What questions would you like audiences to be asking by the end of this play? Are there questions women should be asking?

Alana: It feels to me like it’s about highlighting and focusing in on this push-and-pull, this question about what do we do to help? Can we help? Is there such a thing as help? What do you do when you become aware of your own privilege? I feel this juxtaposition of a desire to be moral, to be good, to help other people, to do something worthwhile and meaningful… in contrast with the fact that what Clare does may or may not help anyone. But it’s the thing she must do. To me that’s what’s most interesting and relatable about the play. I hope that the play will help people think about that question for themselves and maybe make a choice.

Chiara: In terms of women specifically, Clare, throughout the play, drastically alters her appearance and goes from caring very much about how she looks to forsaking that along with her wealth and status. That’s something I admire in her character. I almost can’t imagine caring about something so much that I would be, like, “Fuck what I look like.”

LAFPI: And now we live in this world where everything is appearance-based, whether online or in-person. Doing what Clare did is like someone completely going off the radar. Which you don’t see a lot of anymore.

Chiara: Yeah, and I’m not saying that it’s necessary to do in the modern world. But on the other hand, you see her judged for what she looks like throughout the play. It’s interesting to see what it means to her to, like you said, go off the radar: “I’m not giving you this anymore. I’m not presenting like this anymore.”

LAFPI: Which leaves us with the question of whether anyone has a solution for the seemingly-uncontrollable homelessness crisis right now.

Chiara: The play definitely doesn’t.

LAFPI: But it’s good to have the wheels turning!

This interview was conducted in March, 2020 before Poor Clare’s original opening, with dates modified in this version.
“Poor Clare” at Echo Theater Company runs through November 29th. Ticket and information at echotheatercompany.com.
Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

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The Power of Two

by Kitty Felde

Back when I was a journalist by day and playwright by night, I stumbled upon a terrific psychological tool to fight off doubt and rejection. When the “thank you for your submission, but…” letters poured in, I picked myself up off the ground, telling myself, “I’m not really a playwright. I’m a journalist.”

It worked the other way, too. On those days when police spokesmen were rude and TV cameramen trampled me as they rushed ahead of me on a story, I’d console myself by saying, “I’m not really a journalist. I’m a playwright.”

Simplistic, but it worked. I could protect my ego simply by switching hats.

It was my power of two: two identities, twice the chance to succeed. The double identity also provided me with a built-in escape route.

THE POWER OF TWO (me and the two lions that led to Rancho Montoya in the old TV show “The High Chaparral”)

I find myself using the power of two with my sewing projects.

As a sewist (one of those new titles that feels contrived) I like to have a project in hand, and one I can cheat on – er, dream about in the future. I have some lovely green corduroy for a pair of trousers for fall. I’ve cut out the general pattern. But before I can head to the sewing machine, I realize there are some fitting issues that need to be tackled, and fitting is hard. I don’t want to do it. So to escape the immediate challenge, I dream about the next one.

top left

What can I make out of that crazy Italian racing striped jersey I found at that warehouse of a fabric store in Phoenix? A tee shirt? A dress? Let me go through my stash of patterns… In other words, I “play hooky,” thinking about the next project. And while I’m planning ahead, my brain is also organizing the steps needed to fit those damned trousers. It’s as if my creative brain needs to be engaged on something else in order to figure out the answers to the problems at hand. The power of two.

It’s the same with my writing.

I long for the times when my fingers fly across the keyboards, wonderful dialogue springs forth as if it was written on air and I’m just transcribing what I can see before me. Characters suddenly introduce themselves and insert themselves into scenes, as if they’re telling me, “Trust me, I know what I’m doing. Just keep up with me.”

Then there’s the rest of the time. Every sentence feels tortured. The overall concept for the script seems unimportant, trite, overdone. Some inner voice screams, “This will never be produced!”

Some call it writers block. Others call it a lack of confidence. I call it hell. I know it’s all part of writing. But it’s no fun.

My solution? I cheat on my writing. The power of two.

I spent most of the summer working on the audio script for the second season of The Fina Mendoza Mysteries podcast. It’s usually an “easier” kind of writing: you already have the plot, characters, conflict, etc. But how do you translate them to audio? I kept getting stuck.

So I decided to cheat on Fina with a completely new project.

I’ve had an idea noodling around in my head to start a new mystery series of books with a new character and turn-of-the-last century time period. It felt fresh, new, exciting. Research for it took me down new rabbit holes. Words started flooding the screen. It felt sneaky, like I was getting away with something. Instead of writing what I SHOULD be writing, I was sneaking off to write something new.

Yet all the while, my subconscious was working on the problems with the Fina script. Because I wasn’t confronting it head on, the creative brain was allowed to find its own way, thinking outside the box, finding solutions almost on its own.

I went back and finished the audio script. Yay. And the bonus: I didn’t have to start from scratch with a new project.

The power of two.


Kitty Felde is a playwright who also writes books for children. Her latest Fina Mendoza mystery “State of the Union” is available from Chesapeake Press.

Do We Really Want Change? Is Real Change too Scary? Or Does It Really Matter?

By Constance Strickland

Guangzhou Opera House

Over the past year and a half, I have listened to + witnessed artists of color fight, speak out and reveal wrongdoings that had the ability to affect true change in a stale industry. Not stale from a lack of talent but due to a lack of vision and courage. Instead of answers, I have been left with a string of questions that I leave in space to be actively engaged with or not. 

The last few months have felt urgent, suffocating, debilitating yet empowering, and freeing. 

I have been imagining a future where artists reject a hierarchical approach. A future that refutes old PWI institutions as the Top of the Tier and in their places are new spaces that are inclusive and leave no room for tokenism. Instead, they allow all artists of varied routes and backgrounds a space to create and re-imagine. 

Los Angeles theatre. A scene filled with so much talent yet still somehow the same voices are heard and bodies are seen. It feels as though no one is willing to go further still nor even really want to – is it too hard a conversation? Does it cost too much for whites and people of color who are too institutionalized by PWIs and who benefit from them? A part of the issue lies in the elephant in the room: you are left out in the peripheral – existing right outside the edges of support and being uplifted; if you chose to be an independent artist who does not hail from a PWI or any “higher” education institution then ultimately you are forced into a particular route and reality as a theatre artist.

Who really benefits when BIPOC artists are promoted? Are we only uplifting the same artists?

Are we still uplifting the same PWI institutions as long as they let in a few BIPOC artists and have updated their Values and Mission statements?

Brooklyn Academy of Music [BAM] has dedicated its upcoming season to a wide variety of New York artists: that is how a community is built by crafting a space for local artists, and to go further you investigate within that community which artists have not yet been uplifted in any form. Which artists don’t have agents, don’t have grant support, are not connected to an academic institution yet have found ways to continue and produce new work? Which playwrights have been hitting the pavement in the city and need long-time committed support? For there should be no fear when it comes to uplifting new faces / new voices.

I love theatre. I love plays. I love playwrights. I love the manifestation of new ideas. Yet, I need to see my city go further. I need to experience a theatre city that is alive because it uplifts its most vulnerable of artists. I am not alone when I say: We are dying for the quiet artists of Los Angeles to be pulled up, for real support to trickle down and for neglected neighborhoods to have an opportunity, not charity to engage with Live Theatre. 

And no lie. This is personal. It should be for all of us who give our whole spirit to the work in our city that we love.

Be a fool.

By Chelsea Sutton

My turn at spewing words on this blog always seems to hit during weeks when something in my world or the world at large is radically shifting. Perhaps that’s a false correlation, but my memory insists that is correct. And it is right at least half of the time.

This past week I had my first real whirlwind of non-stop in-person theatre activity. I spent Saturday through Tuesday in close quarters with cast and creative team for filming, audio recording, and photography for the immersive postal play I’m directing, Welcome to Meadowlark Falls: The Very Merry Christmas Contest. I spent Wednesday seeing Hamilton at the Pantages after 3 reschedules over the last two years. And Thursday through Saturday rehearsing and producing a live haunt in Little Tokyo at East West Players with Rogue Artists Ensemble for a narrative app I co-wrote, Kaidan Project: Alone.

I’m coming out of that week in a reflective mode. I had bursts of wonder and wondering during that time. Wonder at our ability to create stories out of cardboard and sweat. And wondering at…why am I doing this? Am I actually, even, good at this?

To be an artist, you have to, in many ways, be a fool. You have to be foolish enough to think that you can make a living at this – or, better yet, a life. You have to be foolish enough to think that you have something to say and talent enough to pull it off. You have to be foolish enough to sweep past disappointments and head onto the next batch as if nothing could touch you.

But there has to be a limit to the foolishness. I think that is what we’ve all collectively pondered over the last year. The foolishness that makes us think that we have to break our backs and neglect our wellbeing for the notion of a dream. The foolishness that hopes the same leadership that has hurt you in the past is going to change their ways, that makes you go in circles trying the same strategies over and over expecting something new. The foolishness that makes us think we have to pay our dues for 30 years only to be met with gatekeepers that never intended for us to enter, ever.

I’m a fool. For sure.

Last December, when my blog time came around, it happened the week my grandmother died, after she and I both contracted COVID from the same person.

Just before September 11 this past year, I went to her house for the last time. I went late at night after work and traffic. I lit a purple candle and brought a picture of us in the house. The house was completely empty. My father had redone it over the last 6 months and in many ways it no longer looked like the home of my childhood. But something fresh. And new. Something the light could more easily reach.

My last photo of the house.

I stayed for maybe an hour. Sitting and thinking and crying. Walking from room to room, kissing my hand and touching it to the walls. I tried to say goodbye to every inch.

I felt very foolish. Like an idiot. But I knew I had to say goodbye in this way. I knew I had to feel foolish to feel anything at all.

And if I’m really honest, once I walked in, I didn’t feel foolish anymore. I only felt like I was coming home.

My playwright brain always attaches to PLACE. How it transforms itself. How it transforms who we are. How every house is haunted in one way or another.

Returning to theatre feels like walking into that empty house. It is the same, yet not. I am mourning parts of myself while having hope for something new. I am trying to make space for what is next.

My love is like a haunted house. I don’t know how to love any other way.

I am a collector of words. I have a folder on my desktop with saved words that I stumble across. This blog has turned into a kind of meditation, so, I thought sharing some of my collection might help you, as they have helped me.

First…

This poem by Caitlin Seida

…And then the queen Rachel Elizabeth Cargle….

….and this meditation on grief….

…And finally, the late and great Anthony Bourdain…

Be a fool.

Images That Find You

by Cynthia Wands

Image by Cynthia Wands
(A tarot card I created for my script in development: THE LOST AND FOUND OF 2020)

I sometimes wonder if my poor eyesight has something to do with my need for images. When I was around eleven years old, my twin sister and I were both diagnosed with very poor vision. As in we couldn’t see the chalkboard at school vision. (Yes, this is one of those back in the olden days stories.) There was a very real sense that we had failed at something (we had failed to see), and we were punished by given cats eye glasses that were both hideous and necessary. I remember when I first put on the glasses, thinking: Oh. So that’s what the floor looks like.

But I could see. I could see clouds. And the bark on trees. The ants on the ground. And these were images that had been blurred away from my consciousness, and I didn’t know it. So images were a form of relief and arrival. (“I can see that!” “I know what that is!”)

And in the time of seeing, my mother brought us to museums and let us wander the halls for hours where we would swallow up the images of paintings and stuffed buffaloes and antique clothing and medieval armour. I collected postcards of the museums and places of interest that we went to. I had postcards from The Beeswax Museum of Sioux City, Iowa. The Custer State Park Museum of Buffalo. The Lincoln Nebraska Frontier Museum.

I’m still somewhat perplexed at the appeal of these images: spinning wheels, fuzzy paintings, hairstyles from Marie Antoinette, bad examples of taxidermy, a display of lumpy looking baskets. Lots of animals. But I was the curator of my own limited world view, and I loved owning these images.

I kept the postcards in a box, and when we moved to Northern Maine, I memorized them. They became a talisman of other places and objects of wonder. And when I first saw theater productions, I was transfigured by the images on stage: characters moving in the light became dream like messengers. They were like my postcards.

I think my sister and I both wanted to create and manage the images that came to us. At one point, dissatisfied with the way we looked in the cats eye glasses, we melted them on the radiator in our bedroom. We managed to soften up the frames enough to sculpt them into bizarre free form eyeglasses that looked like something from a demented artist. Perfect. The only thing that was missing was a sprinkling of rhinestones or precious gems that we would have scattered on the frames, to give them that added precious weirdness. Our parents were exasperated by this display – the next pair of glasses were metal frames that couldn’t be easily melted.

Years later, I had the privilege of being directed by a woman director, who had a throaty laugh, and smoked menthol cigarettes, and she wore cats eye glasses that had rhinestones embedded all over them. From onstage, you could see her in the audience and the glimmer of her eyeglasses sparkled like a fountain of light. She was a marvelous spirit. And I loved seeing that image of her.

When Things Go Wrong

by Cynthia Wands

For some reason, this story has followed me around for the last few weeks:

Fake Rock Nearly Crushes Opera Star: Accident or Sabotage?

Feuding stagehands, falling props: It might sound like the plot of an opera, but in France it has been the subject of a court case.

From an Article in the New York Times written by Alex Marshall

It was the first line that really got my attention:

LONDON — The tenor Robert Dean Smith was lying onstage — eyes closed, pretending to be dead — when he felt something very close above him.

At this point, as I’m reading the story, I’m looking at the headline, and the picture, and I knew the something could go wrong here. Really wrong. So I kept reading:

Smith was appearing as Tristan in Wagner’s “Tristan und Isolde” at the Théâtre du Capitole de Toulouse in France, and he assumed that what he sensed looming was his colleague, the soprano Elisabete Matos, who was singing Isolde. She’d probably decided to alter the choreography and had come to stand over him, he thought.

But when Smith opened his eyes, he saw a 467-pound fake rock hanging just inches from his face. “I panicked and just threw it out of the way,” he recalled of the 2015 incident in a telephone interview. He rolled out from underneath the object, and quickly got to his feet — which likely confused an audience that had watched Tristan die a short while before. (His co-star kept singing throughout.)

The cause of this dangerous mishap was at first a mystery. But the reality turns out to be so bizarre that it could be an opera itself.

And the rest of the story is really interesting, (more on that later) but it did occur to me that I could come up with similar headlines.

Invisible Virus Nearly Crushes Planet : Reality or Just a Bad Science Fiction Movie?

or here’s another one:

Wildfires Scorch California’s National Forests: Is That Okay or Just Another Nightmare?

You can see my headlines aren’t as punchy and powerful. But here’s the rest of the story from the New York Times:

Last week, a court in Toulouse found a stagehand at the theater guilty of tampering with the computer system that controlled the prop rock’s descent. The production, which was directed by Nicolas Joel, intended for the object to stop about 30 inches above the tenor, and its continued descent at the performance in question was only stopped when another member of the technical staff realized something had gone wrong, according to a report in La Dépêche du Midi, a local newspaper.

According to the prosecutors, the stagehand, Nicholas S., whose surname has not been revealed by French newspapers out of respect for his privacy, had long been in conflict with a rival stagehand, Richard R., who he hoped would be blamed for the error. Two months before the incident, Nicholas S. had won a court case where he accused Richard R. of assault.

Nicholas S., who denied the allegations that he had tampered with the computer system, was given an eight-month suspended prison sentence and made to pay a symbolic one-euro fine to the Théâtre du Capitole. His lawyer did not respond to requests for comment.

Smith, the tenor, said he had never imagined someone had been trying to hurt him or had tampered with the equipment. “I’ve seen too many accidents onstage,” he said. “I’ve seen trapdoors open with people on them, and doors and walls fall down onto people.” Smith once cut his hand open while playing Don José in Bizet’s “Carmen,” because someone had forgotten to blunt the knife.

In 2008, Smith was actually the beneficiary of such a mishap — making his Metropolitan Opera debut, as Tristan, after the tenor Gary Lehman was injured during a prior performance because of a prop malfunction. Lehman had been lying on a pallet on a steeply raked section of the stage when the pallet broke loose from its moorings and plummeted into the prompter’s box. Lehman hit his head and could not take part in the next performance.

Given the frequency of accidents onstage, that the 2015 incident was the result of feuding stagehands was “just really bizarre and very unfortunate for the theater,” Smith said.

After the 2015 performance, the tenor apologized to Matos for his part in ruining the show. After that, he said, he had tried to ensure he died onstage in positions where he could keep his eyes open to see if anything was coming.

Constant Merheut contributed reporting from Paris.

I’ve seen onstage mishaps with trap doors and falling sets and lights; and at one explosive performance of The Rich Mans Frug in SWEET CHARITY, I saw a dancer’s lose fitting dentures go flying out into the audience. But now, I will remember that amongst the other things that can go wrong, you can also keep an eye out for that 467 pound fake rock.

Recognition

by Cynthia Wands

A view of a mannequin artwork done by me some years ago

Recently we had a dear friend stay for a few days in our home (vaccinated/tested/deemed safe and secure to visit) and what a joy it was – a friendship that has spanned 40 years and we were able to reconnect and talk for hours. We drank wine and talked about theater and art and performances we loved and celebrity. Later on we drank cocktails and talked about those we lost in the AIDS years, and directors we worked with, and scripts we loved.

The last night they were here, we also talked about ambition, and recalibrating our lives to our opportunities, and the specter of recognition in this culture of ours.

After these months and months of isolation and Zoom communication, it felt wildly alive to be able to have treasured talks like this.

By chance, another friend sent me this clip from a popular television show (another program that I haven’t watched and didn’t have much appreciation for.) It’s an episode of “Doctor Who”, where the artist Vincent Van Gogh visits the Musee d’Orsay and experiences his artwork being shown and shared by contemporary people.

I found it so moving – the fantasy of an artist experiencing his work through the eyes of future generations. It was a lovely and poignant reminder of the power of artwork, recognized or not.

I hope you enjoy this three minute clip as much as I did.

“The beginning of any writing adventure…pleasure and spaciousness”

by Cynthia Wands

The image of a blue door I saw in Paris some twenty years ago, still remains with me.

I have tested a myriad of different ways to work through blocks in my writing. “The Artists Way” by Julia Cameron. “Writing Down the Bones” by Natalie Goldberg. “Bird by Bird” by Anne Lamott. Great books. Great ideas.

I’ve been part of writing challenges. And prompts. And round robin writing forums.

And I still struggle with an occasional appearance with my writing…pause. It can be a blank or a wall or a subway car roaring by. Sometimes there is that missing beat.

Just recently I found an essay which included some thoughts by Your People’s Poet Laureate Naomi Shihab Nye, and one sentence flew out at me:

“Two helpful words to keep in mind at the beginning of any writing adventure are pleasure and spaciousness.”

I loved that phrase: two helpful words. Not an assignment. Not a system or a schedule. Just two helpful words. It just gave me a helping hand this past week. I hope you find something in this essay as well.

Here’s the rest of the article:

https://www.brainpickings.org/2021/07/11/naomi-shihab-nye-writing/

Women (Back) on the Fringe: #HFF21 #FringeFemmes Kudos & Numbers

After a year off, the Hollywood Fringe Festival was back this year, big in energy if a bit smaller in size and a different sort of shape, being a hybrid of live and virtual performances.

But one thing that was not scaled back in 2021 was the Fringe Femmes presence and energy. Nope, the Women on the Fringe rocked it, creating amazing work and a phenomenal community.

This year, instead of giving out awards to venues supporting female playwrights as part of the closing night ceremony, Constance Strickland presented the 2021 numbers (representation of women+ writers and artists of color in scripted HFF Shows) as well as a “Most Wanted List” of venues that staged 50% or more works by women+ playwrights. (Many thanks to honorary Fringe Femme Lois Neville & the fab Fringe Staff!)

We first started tallying 10 years ago, and found that the number was 39%. While that was almost twice as the year-round numbers in LA theater, that wasn’t good enough. But within five years, we hit 50%… and have kept that average ever since.

Big huzzahs that during the month of August, 52% of the scripted Fringe shows were written by women+.

Four venues were on 2021 FPI’s Most Wanted List: Actors Company, Hudson Theatres, The Broadwater and Zephyr Theatre; in addition, over 50% of the scripted shows livestreamed only were femme created.

But the numbers representing artists of color aren’t nearly as celebratory. In 2021, only 36% of the scripted Fringe shows were by writers of color. This is up from 21% overall last year (the first year we tallied race numbers). Interesting to note that of female playwrights, 43% were of color; male playwrights, only 28%.

It was also encouraging to look at the HFF Awards Winners. 50% of the Community “Freak” Awards went to women+, including Makena Hammond’s BLACK WOMAN IN DEEP WATER which took Top of the Fringe. And 100% of the Sponsored Awards and 89% of the Best of Broadwater Awards were awarded to female playwrightswell over 50% of both these Awards went to writers of color.

In spite of the fact that only 37% of the Producer’s Encore Awards were given to female playwrights, and only 37% to playwrights of color

You still have time to catch many of the Women on the Fringe in Encore performances starting this weekend! Click Here for Info

So congrats all.

But let’s just say that numbers count. And we can do better.

  • We, as theatermakers, must make a conscious effort to take note and put more diversity onstage.
  • We, as artists, must demand that the untold stories are heard and celebrated, in all shapes and forms.

#FringeFemmes Check-Ins: Sugar and Shit

by Constance Strickland

Quick peeks at #HFF21’s “Women on the Fringe” by Fringe Femmes who are behind the scenes this year. Click Here for all Check-Ins

Fringe Femmes

WHO: Lenny Langley and Lori Hoeft

WHAT: Sugar and Shit

WHERE: Hudson Theatre 6539 Santa Monica Blvd + Livestream

WHY: This show left us feeling full, inspired, and not afraid to have a deeper conversation with ourselves. There was a beauty and boldness that revealed itself immediately when we watched –  a softness that comes from hard experiences that did not swallow these women whole. A delicate intimacy filled the space in the midst of dark material; there was room for laughter, a place for joy to still live. 

Ah, there is this powerful energy between Lori and Lenny and you feel lucky to witness this friendship – this love between two women whom the universe knew far before their spirits would merge. SUGAR AND SHIT is a show that has a sense of itself, that understands the need to find healing and freedom, alone or in community. It’s a lovely gem within the 2021 Hollywood Fringe catalogue.

HOW: Keep track of Lenny and Lori @ https://www.instagram.com/theshowsugarandshit

Click Here to Find “Women on the Fringe” HFF21 Encores