All posts by Constance Strickland

#FringeFemmes 2026: Meet Kathy Westfield

By Constance Jaquay Strickland

Conversations with some of #HFF26’s compelling “Women on the Fringe”

Ten years ago, I did my first Fringe Femme interview out of a desperate need to hear and uplift the voices of women of color during Fringe. I also selfishly wanted to bear witness and, in some small way, archive the multiplicity of voices and conversations women of color were having.

The reality was, I was having a hard time discovering and seeing the work of women of color. I knew I had a small network, no connections, and yet I still found a way. I knew that the hardest part of manifesting a new work was finding a way to let people know you have a show happening.

The 2026 Hollywood Fringe Femme Interview series is an ode to the women who find a way to tell stories by any means necessary. And this Fringe Femme is truly a miracle – I do not say that frivolously. In the United States, nearly 1 in 3 women have experienced a form of physical violence by an intimate partner. Nearly 75% of all domestic homicide and severe violent crime victims of domestic abuse are women.

Currently here in California, the Hope Transitional Shelter houses more than three dozen women and children who are facing a high risk of losing services that support families experiencing domestic violence. As a child who witnessed my mother escape domestic violence, I know how urgent and vital services are for families to get back on their feet but also how it transforms an entire family when women have the ability, support and forums to share their stories of survival.

This is why it is not only emotional, but truly a blessing to introduce Fringe Femme Kathy Westfield and “He Put His Hands On Me.” May each time she shares her story, it saves another woman’s life. May each time she shares her story, it transforms the lens via how women are viewed. May each time she shares her story, it opens a portal of courage and healing for all the women who are on the brink of leaving a violent partner.

Kathy Westfield

Constance Jaquay Strickland: How long have you been sitting with this work and what led you to the Hollywood Fringe?

Kathy Westfield: I initially wrote “He Put His Hands On Me” in 2018. In searching for a platform for my show, I came across the Hollywood Fringe Festival. It immediately caught my attention because it provided an opportunity without creative limits, was part of the performing arts community and it also gave me the freedom to produce my own show. So, in October 2019 and then in January 2020, I produced my show in preparation for the June 2020 Hollywood Fringe Festival.  However, in February 2020, COVID hit. [And the 2020 Hollywood Fringe was cancelled.]

Constance: So why now?

Kathy: Because it was time to just do it! I could not forget how the audience at my last show came onstage, surrounded me and asked, “When is your next show?” They maintained a strong position stating, “You have to do it again. People need to hear your story.”

Constance: Were there joy and surprises that you discovered when creating your show?

Kathy: There was joy in realizing my show could possibly help someone who is currently being abused.  It then was no longer just about writing my story.  It now had a much bigger purpose. True joy came in knowing that I am fortunate to be alive.  I can now share my journey to enlighten, inform and to encourage others.

Constance: What was your biggest challenge in terms of the Fringe and your development process?

Kathy: As the artist as well as the producer, it was challenging handling all the duties, i.e., securing the venue, production and promotions, as well as other performance related duties. I stayed busy from the inception, through the rewrites and all the way through managing the tech rehearsals. One had to be organized in order to be successful.

Constance: What did you enjoy most about doing your show during the Fringe?

Kathy: I enjoyed being able to touch the hearts of the audience by using my sense of humor in an effort to lighten up some of the pretty dark times in my story. There were tears by those embracing my pain as well as tears of joy brought forth through my humor. The audience didn’t leave the show depressed and sad, but rather empowered and uplifted.

Constance: So is the show a love letter to survivors or a plea to the community and women still stuck in violent relationships?

Kathy: My show is to all of the above. For survivors, it’s a reminder about just how far they have come. It’s also an opportunity for the community to better understand the challenges facing most victims. And it is definitely an opportunity to provide information to victims presently in a violent relationship so they know help is available 24 hours a day at (800)799-7233(SAFE). 

Kathy Westfield in “He Put His Hands On Me”

Constance: Do you believe theatre is a bridge to healing and rebuilding?

Kathy: I most definitely believe theatre is a bridge to both healing and rebuilding. Experiencing the performance of someone who has overcome a hurdle can give another individual the hope and insight needed in overcoming their similar situation. It can also become a shared emotional journey for the audience as well as a pathway towards healing for the performer.

In fact, acting out my domestic violence experiences in my performances has allowed me the opportunity to process the pain, verbalize my emotions and release the shame many times felt by both victims and survivors.  It has helped me tremendously in my healing process.

 Constance: Silence often plays a huge part in how domestic violence continues. To stay silent is to hide the shame that may exist; it may also cost a woman her life. How did you navigate this when choosing to put your story onstage?

Kathy: Balancing the discovery of my voice and saving my own life had to be approached carefully. I had to come to the realization if I remained silent I could potentially die. Secondly, I had to make the decision not to embrace the shame because shame keeps us shackled.

In my first abusive relationship, I carefully planned an escape. I say carefully because this is the most dangerous time for a victim.  Statistics show 75% of deaths occur when the victim tries to leave their abuser.

Lastly, I learned to listen to my inner voice. One night during my abusive marriage my husband knocked me to the floor and started choking me. I couldn’t breathe but then I heard a voice say, “Bite him.” When I bit him, he released my neck. I then escaped by running down our apartment hallway screaming for help and a complete stranger opened her door, pulled me inside and then slammed the door behind me. I learned not to ignore that inner voice. It’s there for a reason.

Constance: Are you planning to continue performing “He Put His Hands On Me?” How do you see it living beyond Fringe?

Kathy: I definitely believe there is a need to continue. Audience members’ responses and reviews demonstrate it  has a purpose. With all the feedback I have received, I envision the show has the potential to be successfully produced at theatrical venues as well as through women’s organizations, churches, advocacy groups and universities for fundraisers, community awareness and educational purposes.

Constance: I love the double-entendre title of your solo show. It is very powerful. May I ask you to describe how your faith saw you through this painful season?

 Kathy: My faith evolved while I was deep into my abusive marriage. I was at my wit’s end. I finally got on my knees one night and turned my life over to God. I then began building a closer  relationship with Him. As I grew in my spiritual walk, so did my faith. On more than one occasion strangers were placed in my path and saved me from harm’s way. I do not believe their placement was coincidental but rather it was God’s divine intervention. Without faith, I’m convinced I would not be alive today. Men put their hands on me but God had his hands on me all along.

Constance: How are you doing now? How are you allowing love and laughter to stay active and alive?

Kathy: Currently, I continue to perform my clean, stand-up comedy. I share love through my humor in an effort to bring joy to my audiences. I am a firm believer that it may not be funny at the time, but eventually, we can find humor in just about any situation. Laughter has been a major source of my healing.

I am also actively researching plans to take my solo show on the road!

For info on “He Put His Hands On Me” at the 2026 Hollywood Fringe, visit https://www.hollywoodfringe.org/projects/13495

Go Here for More About Kathy Westfield

#FringeFemmes 2026: Meet Mozhdeh Rahmanzaei

By Constance Jaquay Strickland

Conversations with some of #HFF26’s compelling “Women on the Fringe”

Ten years ago, I conducted my first Fringe Femme interview out of a desperate need to hear and uplift the various works and voices of women of color during the Hollywood Fringe Festival. I selfishly wanted to bear witness, and in some small way, archive the multiplicity of beautiful conversations women of color were exploring. 

The reality was, I was having a hard time discovering and seeing the work of women of color. I knew I had a small network, no connections, and yet I still had found a way. Who else was out there existing as outliers? The hardest part of manifesting a new work is finding a way to let people know that you have a show. 

The 2026 Hollywood Fringe Femme Interview series is an ode to the women who find a way to tell their stories even when the odds are against them. Each year, a group of women dares to create work by any means necessary.

It is a pleasure to introduce Fringe Femme Mozhdeh Rahmanzaei. In a time when producing plays comes based on the season, Mozhdeh’s Freedom in Limbo is a stark reminder that writing plays comes at a high cost for many artists…

Oftentimes theatre does not exist on a schedule but is kept alive in the darkest of spaces, where light peaks through the hope and whispers of storytellers finding a way to tell the truth no matter the cost. That exile can be forced upon an individual, a choice to flee to survive or combat the practice being stifled, suffocated, or swallowed whole. No matter the why, exile separates and is traumatic physically and mentally. Yet for artists it also expands the how, and we find new ways to tell stories—innovation a natural response to a new environment. Have no confusion, though: exile is a collective issue and affects us all. 

I sit in the quiet of stillness in my little studio and speak aloud the names of artists, truthtellers on whose shoulders Mozhdeh stands: Wole Soyinka, Shirin Neshat, Elizabeth Catlett, Wilfredo Lam, Mona Hatoum, Isabel Allende, Emma Goldman, Assata Shakur, Dante Alighieri… this short list is long and continues growing and growing.

May Mozhdeh continue to be a link, a resource, a place of refuge + information while carrying, bearing and being the memory of home.

Mozhdeh Rahmanzaei

Constance Jaquay Strickland: How long have you been sitting with this work?

Mozhdeh Rahmanzaei: It has been quite a long process; this work started about 2 years ago, a few months before my graduation. It eventually became my thesis. Over time, I kept adding new material to the play, and it gradually grew from a 20-minute piece into a one-hour performance.

Constance: What led you to the Hollywood Fringe? Why now?

Mozhdeh
: When I decided to create this solo show, my intention was always to take it as far as possible and perform it in different cities. It started in Seattle, then moved to Portland and now Los Angeles. I wanted to understand different audiences and how they respond, and to keep building a dialogue through each place.

A key part of my motivation is to bring attention to the lived experience of artists in Iran. Many people, especially in the U.S., may have a general awareness that art in Iran exists under censorship and repression, but fewer people know the details of what that actually looks like on a daily, human level. As an artist, I feel a responsibility to bring those realities onto the stage.

I chose the Hollywood Fringe Festival because I believe stories from the Middle East are important here, and I want to introduce the Fringe audience to something that might feel different from what they usually see, something more personal, urgent, and grounded in lived experience.

Constance: Now, you’ve given the work away, and it’s out there. How does that feel?

Mozhdeh: It feels both freeing and vulnerable. I’ve given a very personal piece of myself to the world, and now it no longer fully belongs to me. But at the same time, that’s exactly what I wanted: to let it live outside of me and connect with people.

Constance: What’s been your biggest challenge in terms of the Fringe and your development process?

Mozhdeh: My biggest challenge has been wearing so many hats at the same time—I’ve been the producer, actor, writer, costume designer, and in many ways even the stage manager. Holding all of those roles simultaneously has been intense, but also deeply educational. Financially, it has also been challenging as someone who has recently graduated, but I’ve come to actually appreciate challenges. I believe they build resilience, and I feel like I’ve grown a lot stronger through this process.

Another challenge has been the distance in my collaboration with my director. We’ve been rehearsing over Zoom because he is in a different city while I’m based in Seattle, which has required a different kind of focus and discipline in the development process.

Constance: Can you speak a bit about the Underground Theatres of Iran? Is this where plays of banished playwrights still live? Where new stories are being told and archived with the body instead of the pen?

Mozhdeh: Underground theatre in Iran is similar to underground music. It is a space where artists spend years trying to obtain official permission to perform, and when they are unable to get approval, many eventually give up. In Iran, performances must be approved by the Department of Performing Arts to be staged. Without that permission, it is not possible to officially present a play. Some of my friends in Iran no longer even apply for permits to perform. One of them told me that they now stage their plays in their home garage and invite people there. It is a bit heartbreaking, but it is the reality.

Constance: Silence. To stay silent, you say, is the cost of no home. Eternally, I feel I understand that. Yet can you give insight into what that means or represents to you, Mozhdeh?

Mozhdeh: For me, silence is never just the absence of words—it is a condition of survival. It is what people are forced into when speaking becomes too dangerous, too costly, or simply unheard. In that sense, silence becomes both protection and imprisonment at the same time.
When I say that silence is the cost of having no home, I mean that in exile or displacement, you often learn that speaking freely can make you even more vulnerable, while silence allows you to endure. But endurance is not the same as freedom.

So silence represents a tension: it is the space where you stay alive, but also where parts of your truth remain unspoken. The work is my attempt to break that silence—not by erasing it, but by making it visible and shared.

Constance: In your play, you also speak Farsi.  I love that audiences have the chance to hear an ancient language onstage right in Hollywood. Is it difficult to write a multilingual play?

Mozhdeh: Yes, it wasn’t that difficult. Maybe it was challenging at first, but it became easier over time. In fact, I enjoy performing some of the lines in English. Acting in two languages has also helped me as an actor—it has made me more aware of how each language affects my body and presence on stage, and how switching between them changes the way I perform.

Constance: Also, what clues or revelations have you discovered about what it means to be seen or go unseen?

Mozhdeh: What I discovered is that being seen is not only about visibility on stage, but about being truly understood in your complexity as a human being. In this process, I realized that we are often most seen when there is genuine listening, presence, and openness from others. At the same time, being unseen is not always about physical absence—it can happen even in a crowd, when your inner world, your history or your truth is not acknowledged. This work taught me that theatre has the power to shift that experience, even briefly, by creating a space where someone’s silence, voice and presence can finally be witnessed.

Constance: What joy did you discover when creating your show?

Mozhdeh: Culture and art can act like a bridge between two different worlds and ways of thinking. One of the greatest joys I discovered while creating this show was learning how to build something together through two different languages and perspectives. My director and I come from different cultures and artistic approaches, and I realized how exciting and inspiring that difference can be. It became a space of exchange, discovery, and creative energy.

Constance: Did you face any obstacles?

Mozhdeh: One of the biggest obstacles for me in creating this play, and especially in performing it, was that I had to act out moments on stage that I had personally experienced years ago and that were part of my own life. But I did it because, in my view, the stage is a place where we must be honest and tell the truth about reality.

Constance: So what has it cost you (and ‘cost’ goes beyond money) to bring Freedom in Limbo to the Hollywood Fringe?

Mozhdeh: Bringing Freedom in Limbo to the Hollywood Fringe has cost me far more than money. It required months of work, emotional vulnerability, and the courage to revisit painful memories of exile and displacement. As an immigrant artist far from my family and homeland, every step of this process has demanded persistence, sacrifice, and faith in the importance of telling this story. Yet despite the cost, I believe these stories deserve to be heard.

Constance: After the lights and the audience disappear, what do you hope one remembers or takes away after seeing your show?

Mozhdeh: After the lights go out and the audience leaves, I hope they carry with them a sense of shared humanity. I want them to remember that behind every story of displacement or silence, there is a person who continues to dream, to question, and to survive. If anything remains, I hope it is a feeling—that even in moments of loss and uncertainty, connection is still possible, and voices that have been silenced still find a way to be heard.

Never give up. I kept going until it finally happened.

Constance: Is your play a love letter or a plea to Iran? Do you believe theatre is a bridge to healing and rebuilding?

Mozhdeh: I believe theatre can be a form of healing—I truly believe in it. And this is not a shout toward Iran, but a shout for Iran—perhaps one day, our voices and our demand for freedom will be heard.

Constance: Can one ever return home after exile?

Mozhdeh: Definitely no.

Constance: What is lost from exile? Not only for the individual or their family, but for Iran?

Mozhdeh: This work was shaped by both personal experience and witnessing the experiences of others. As an artist forced to leave my homeland, I have lived with displacement, uncertainty, and the feeling of being caught between two worlds. At the same time, I have witnessed the struggles of countless Iranians—artists, activists and ordinary people—whose voices have been silenced or suppressed. This piece grew out of both my own journey and the stories I carry with me from those who could not speak freely for themselves.

Constance: As an African-American woman whose ancestors were stolen from their home and tongue, I often think about the idea of home, memory, displacement, and what is left from that rupture. What have you learned about displacement and what ‘Home’ means?

Mozhdeh: To me, this separation carried a deeper meaning. It taught me that a country, a homeland, a land—at its core—means family. That is what I came to understand. Home means family, something I had never truly understood before. If I were to describe it, I would say that home is the place where you can walk freely and without fear, without constantly worrying that you might fall.

Constance: Can anywhere else ever replace ‘Home’?

Mozhdeh: No. A new place can offer safety, opportunities, and even happiness, but it can never fully replace home. Home is more than a place; it is the people, memories, and sense of belonging that stay with us wherever we go.

For info on Freedom in Limbo at the Hollywood Fringe, visit https://www.hollywoodfringe.org/projects/12444

Go Here for More About Mozhdeh Rahmanzaei

#FringeFemmes 2026: Meet Destiny Faith

By Constance Jaquay Strickland

Conversations with some of #HFF26’s compelling “Women on the Fringe”

Ten years ago, I conducted my first Fringe Femme interview out of a desperate need to hear and uplift the various works and voices of women of color during the Hollywood Fringe Festival. I selfishly wanted to bear witness and, in some small way, archive the multiplicity of beautiful voices and conversations women of color were exploring.

The reality was, I was having a hard time discovering and seeing the work of women of color. I knew I had a small network, no connections, and yet I still found a way. Who else was out there existing as outliers? The hardest part of manifesting a new work is finding a way to let people know that you have a show.

The 2026 Hollywood Fringe Femme Interview series is an ode to the women who find a way to tell their stories even when the odds are against them. Each year, a group of women dares to create work by any means necessary.

This year, I am beyond thrilled to introduce the first of this tiny but mighty cohort, Destiny Faith, actor + writer of The End of the World.

A solo show that is not afraid to address topics that are continually under-recognized, undiscussed or addressed without care, I was moved by the audacity and vulnerability Destiny brings to The End of the World… reminding us that our humanity, our capacity to hold emotions, feelings, fears and concerns are what makes up a healthy, forgiving and empathy-led community, society and culture. She reminds us that Black women are not monolithic, that we contain multitudes. She breaks stereotypes of staying silent and carrying the torch of Black women’s strength by boldly releasing, writing and sharing her perspective with the world. No longer allowing to go unseen.

Destiny Faith

Constance Jaquay Strickland: How long have you been sitting with this work? What led you to the Hollywood Fringe Festival and why now?

Destiny Faith: Hmm, this question is interesting for me because there are aspects of this work I’ve been sitting with for a long time. I’ve wanted to do a solo show for years, but had no idea what it would be about. The themes around mental health, existentialism and the loneliness of trying to connect in a disconnected world had been with me for a while, showing up again and again through different events in my life. A couple of years ago, I performed a seven-minute spoken-word piece at an open mic at Willie Agee Playhouse in Inglewood titled the Token Black Girl. It came out of a sudden awareness (almost a punch to the gut) of how subtle and constant the dehumanization of Black women is, and how little I’d actually let myself register it in my life.

That newfound awareness made me bitter and heartbroken, and I still haven’t fully gotten over it. After sharing that spoken-word piece and getting a strong response, people told me I should turn it into a one-woman show, and so I eventually did. Black women’s pain gets minimized so consistently that depression isn’t even on the table as a possibility for us. So I built a character who refuses that silence. She’s going to do the unthinkable, and she’s going to be loud about it. I wanted Hollywood Fringe first because it’s my backyard. I’ve been attending for years, and before I ran in Edinburgh, I wanted my own community’s eyes on it first.

Constance: Now, you’ve given the work away and it’s out there. How does that feel?

Destiny: It feels like it’s no longer just my own. I set out to tell my story, to be heard, to feel seen through art. And along the way, others have felt seen, too, and started sharing their own stories back. It’s humbling. It’s a reminder that whatever sits and persists in your heart isn’t just for you. It’s there, begging to be let out, because someone else needs it. That’s humbling, and it makes me want to make more.

Constance: What are you enjoying most as you create your show?

Destiny: I’m enjoying laughing and playing with the audience. I’m finally at a point where I feel more dropped into this role, into Desiree’s journey, which has let me really listen to and move with the audience. So every show has been different. I’m finally out of my head and can play.

Constance: What has been the most surprising discovery?

Destiny: I’ve been most surprised by how connected people are to little nuances in the story that I thought were so weird or so specific to me, that I almost didn’t put them in. I’m always shocked at how connected people feel to those exact moments.

Constance: What’s been your biggest challenge in terms of the Fringe?

Destiny: The biggest challenge, and I think a lot of other indie creators can relate to this, is having a vision much bigger than your pockets. I dream big, and I care so much about the integrity of the story, but you have such limited time and space to make everything the way you want it to be. I hated having to cut things that I felt would’ve made the show stronger, but cutting things has only made me get clearer and more specific about the experience I want my audience to have with the story.

Constance: What do you hope audience members take away from your show?

Destiny: I hope audiences get offline and look people in the eye. I’m begging us not to lose our humanity to social media and AI. It’s not real. These moments in the theater are real. The moments in nature, at the beach, are real. Everyone’s right and wrong about everything, but who we are as people extends beyond our 150-characters online. If we actually slowed down and sat with one another, and genuinely held space for one another, we’d feel less alone. (If we don’t learn to be human first, AI will do it for us…and take over our booooooddiiiiieeeeesssss :P)

Constance: How does spoken word help in telling the show’s story?

Destiny: I view spoken word in this show almost like a musical number. Sometimes we don’t have the perfect words to say, but a song always seems to do the trick. Music and rhythm can take something complex and full of nuance and help it land somewhere palatable, somewhere memorable. The spoken word isn’t just a peek into Desiree’s inner world; it also marks the significant milestones in her journey.

Constance: It’s not easy being a Black woman in any decade, but it sure is a privilege. How has letting go of the strong Black women trope freed you as an artist and woman?

Destiny: Such a good question, because I don’t know if I’ve fully let it go yet. But I’m learning to free myself more and more and allowing myself to be broken and vulnerable, imperfect. Allowing myself to not always work twice as hard, to not care about a trope that minimizes my humanity, just because I’m upset. The more I let go of caring how the world perceives me, the more I’m able to fully connect to myself. And connection to self gives us space for true healing. In this show, Desiree gets to be everything that Black women “shouldn’t be”: depressed, joyful, angry, scared, rude, bratty, funny, and hopeful. 

Constance: What joy did you discover when creating your show?

Destiny: The joy I discovered was getting to play and be funny. Most people see me do drama, and a lot of my life I’ve had to be serious and responsible—but I have a dry, goofy side that only a few people get to see. It’s great to expose that part of me in an environment that’s safe, that’s my own, and in my own voice. I don’t often see my type of humor represented in Black characters, so there’s real joy in getting to be what I don’t usually get to be or see.

Constance: What has it cost you to bring The End of the World to life?

Destiny: It has cost me so much sleep! Lol. 

Constance: What experience influenced this new work?

Destiny: This story is very personal to me. When I sat down to reflect on what my show should be about, I thought about major turning points in my life that I believe have contributed to who I am as a person. Two moments kept coming to mind in conjunction with each other, in parallel, even though they were fifteen years apart: the day my stepdad attempted suicide in front of my family and me, and one of the lowest moments of my adult life, during the lockdown in 2020.

I was fifteen when my stepdad attempted suicide, and that was the worst day of my life at the time. My family and I were never the same since. Everything I thought was true about the world, my life, and my parents was shattered. I have clear distinctions in who each of my siblings and my mom was before and after that moment. It was my own end of the world, so to speak. Everyone can relate to a moment in their life when their innocence was destroyed, when the world showed you its ugliest parts and broke your faith, when you no longer felt the illusion of safety. Trauma changes all of us, and it can be heartbreaking to recognize that in yourself. There are motifs in the show that allude to that feeling of loss of innocence.

Then in 2020, I had a second version of this. I was so brokenhearted by friends, family and humanity as a whole that it made me feel cold and bitter, and it took so much to get “me” back. But I’m grateful for experiencing both sides of the spectrum: such hope and faith in humanity, to such disdain for it and resentment toward God. The grace of God and the beauty in humanity have outweighed the bad in the end, and I can finally heal from that heartbreak. It’s an ongoing and ever-evolving process, which is what I hope also lands in the show.

For info and tickets visit https://www.hollywoodfringe.org/projects/13431

Love Is & Will Always Be

by Constance Jaquay

Love Is & Will Always Be 

In times when systems fracture, and values feel unstable, Love rises to be the only organic matter that can’t be tainted.  

1.

On the deathbed of her mother, she sits. In over forty years, it’s the first time they’ve held hands. They cling to one another as though their bodies can reverse time. 

He holds her face in the palm of his hands. He lifts her head towards him and whispers in her ear: I love you forever. Her left hand covers his right hand  // she replies, pressing her face deeper into his palm. 

2. 

In between uterine contractions and cervical dilations, she pushes life from her body. Her mind traces and tracks what it took to get to this moment. She remembers the first time she met her husband. How young/bold they were. She’d never imagine thirteen years would go by_together. A nurse hands her a crying baby; as she holds her little girl in her arms, her heart morphs // she begins to realize, as her mother was, that she is now a mother too. 

3. 

It felt as though she’d been crying for years. Weeks turned into months, and it seems she has only just begun to find her rhythm again. He was her first gift. They had grown up together. In many ways, it felt as though her dog Dingus was her soul manifested as an animal. For months, he seemed to have stopped playing, as though he was living only to survive. It was time she realized she must let him go. That his pain wasnot her pain, and it wasn’t fair to keep him alive. She felt as though shed been kicked in the gut over and over again. She never imagined she would be burying her first baby. 

As life does, it reminds us of the fragility of what it means to be human. 

In moments of passing and in moments of new life, in holding on and in letting go, one thing remains untouched:

Death comes for us all. What lingers and sticks is what the heart held. What endures is that we dared to love, long after one is gone.

Love Is & Will Always Be

Fasten your seat belts, it’s going to be a bumpy ride

by Constance Jaquay

There were days throughout the end of 2023 and the entire 2024 where I couldn’t move, days when my body felt like it had forgotten itself. I cried for weeks on and off. I felt stuck. I had forgotten how to move in my body. I had to re-learn how each body part worked.

It took time. 

It took intentional healing. 

It took remembering how to live inside my own skin again.

Slowly, I found my way back.
Courage, I learned, isn’t fearlessness.
It’s learning to move through fear |
fear of the unknown,
fear of lost dreams,
fear that an idea may never manifest.

Thirteen years of making work with little funding or support had finally caught up with me. The exhaustion had affected my nervous system; it was bone-deep. For a moment, it felt impossible to continue as an independent artist.

In 2024, I realized Theatre Roscius needed to slow down to understand how it wanted to evolve. After twelve original theatre & performace art works, four short films on Super 8, digital, and 16mm; four original physical scripts; my first exhibition; a new compilation of experimental pocket plays; two installations; numerous physical photography collections and two new sculpture series built from natural materials, it was clear I had earned rest and I took Tricia Hersey’s call to Black women to rest and reset as church. I felt I had earned the space to imagine the next chapter, and to act later.

In the midst of this self renovation, I fought to hold on to the voice I had spent years building. I felt it was violated at times and challenged by others. I had to sit with myself, it took long, lonely hours, until I found my authentic voice again. I had to listen to all the voices that lived within my head…and then I remembered: Alyson Mead. 

I think about Alyson Mead often. We met during the early LAFPI Sam French days; she took me to lunch when I needed it most. Being an outlier in a city where it feels like everyone already knows everyone was difficult. She told me I would find my tribe, that my artistic voice would sharpen with time, but that the road would be hard. She was right. 

Those first years after school were shadowed by hard times and scary nights, making work no one might ever see. Somehow, naivety, immaturity, and obsession with the work outweighed any sense of my reality. I kept going. 

Then I found love, and my partner stepped in as unexpected support, taking on roles he never anticipated, and somehow we’ve made new work every year since 2013. And though I didn’t find “my tribe” in the way Alyson spoke of or how I imagined, Instead, I found with time something else: an international constellation of support that has been unexpected, powerful, and sustaining.

Time heals.
Not gently, but truthfully.

Life bends, breaks, and reshapes us. And if you keep going, despite disappointments, despite violence, despite the impossible, you eventually meet the support you prayed for years before. I don’t know what would have happened without the emergence of residencies, fellowships, and grants. Maybe I would have continued self-producing. Maybe I would have walked away. Maybe I would have collapsed into a grief that swallowed me whole. But the “what ifs” are dead ends. What matters is this: time keeps moving. And we must too. Keep loving, keep empathy at the center, keep faith alive, and keep walking towards the light even on the darkest of days. 

And 2025 arrived like a whirlwind.
The last three years // the work, the political climate, the loss of life around the world // left my nervous system frayed. Sudan’s famine, Palestine’s devastation, Ukraine’s fight for survival, Lebanon on the brink… the world still feels unbearably heavy.

The past few years have been unimaginable, but I am excited for the now and the future. I believe there is always light inside darkness. I believe that moving toward hope changes the frequency of the universe. I believe theatre and performance shift the world, that every piece made in grace and with care transforms a small corner of our collective ugliness into something more beautiful.

“It’s funny the things you remember and the things you don’t.”
— Karen, All About Eve

what if slow was fast?

—Constance Jaquay Strickland—

I turned another year older / 

life is clearer, not easier, yet I feel brave and bolder.

Although time has brought blessings, I can’t help but hold my breath as I pray for the mothers who huddle and hold hungry babies in their arms in the midst of rubble. 

As I walk through this unfamiliar Italian town, I hold my head high |  I remember I’m the first of our matriarchal line on my mother’s side to leave the country: 

I hear my grandmother’s voice in my ear__remember / we’re Black and we’re proud….so I keep moving.

During dinner, it begins to rain in Genoa. The wind blows remarkably heavy; it starts to speak / 

I wonder if I am the only one who can hear our ancestors whispering?

It’s 3am and I’m still awake. Naked, I lay down in this bed that is not mine on top of a vintage mattress. How many before me have laid their head down in this same spot, staring out into the darkness // dreaming of a future that may not come. 

I drift. I allow my eyes to close. Allowing my body to find a sense of renewal | I  give control to the darkness as the Medeterrian Sea sings me to sleep.

As I enter a new realm, I hear her voice:

What if we slowed down and healed?

On Not Being Named: My Path as an Independent Artist

By Constance Jaquay Strickland

For over a decade, I have carved out a path as an artist outside the confines of predominantly white institutions, white power, white leadership, and colonized spaces. I didn’t adjust myself to fit into a reality that was inorganic to finding my voice; for that reason, I have existed as an outlier. As an artist, I’ve only ever wanted to make honest work, push perception, and honor the trajectory of my ideas. I never believed white validation was the only path to legitimacy. I’ve never needed anyone to name me. I have named myself.

Viola Davis recently spoke about her time at Juilliard, where she was trained to be a “perfect white actress” but wasn’t prepared for the roles she would be offered as a Black woman. She articulated how this training created a profound disconnect between her education and professional opportunities. While at Juilliard, she was tasked with proving her range through exclusively white work, yet upon graduation, she found herself primarily considered for Black roles—roles for which she was sometimes deemed “not Black enough.” This contradiction left her in what she described as a “quagmire,” struggling to understand how to authentically use herself as the canvas for her art. Her story resonated deeply with me—not because I shared that particular journey, but because I actively chose a different one. While she navigated the overwhelming white gaze of elite training, I stepped away from the university pipeline entirely.

I never transferred from community college to a university due to financial reasons, and I did not want to continue a path into a predominantly white institution after a disturbing experience I had during theatre school. I discovered I could not risk continuing on a path that would have trained me to be “perfect” by their standards. Instead, I stayed in the trenches. I fought my way through unknown spaces that didn’t center whiteness as the ideal, and in doing so, I found myself. I found my voice—not the one that institutions try to sand down, but one that is whole, complex, and rooted in ancestral memory.

Yes, that decision isolated me. It is the origin point of my refusal to be named, shaped, or reduced. It made the road harder, longer, perhaps even less defined. Yet, that solitude gave me the room to experiment, to bend genres, to reimagine what theatre could be, not what I was taught it to be. I have always had a strong presence, a voice that can come off as too strong, too aggressive, too loud, too much. Outside of the confines of white academia, I was allowed to be all those things without apology. And in being “too much,” I became whole.

As stated, my journey has not been without trauma, but I do not write it as pity or sensationalism. It has been a source of energy and fuel. I think back to my time at LACC, where a classmate was experiencing domestic abuse, and when I stood up in defense of her, I was labeled the aggressor. The man I stood against, a white male, was upheld by faculty, given an opportunity to work on and off campus under the mentorship of a respected teacher. He would later bring a gun onto campus, locking down the entire theatre program. During this time, I learned the brutal truth of how white male violence is upheld, white femininity is protected, and how easily Black women are vilified when they speak up. I took what I felt was a horrible injustice to the district school board, and I won.

Of course, as things go, I was invited back into the program to attend the Kennedy Center Theatre Festival and was able to complete my program on my terms. This emotional and wild period, I learned what radical support could look like—what true allyship is, how people show up for you, and who shows up for you when it matters. That was a turning point. That was when I began to understand how faith and resilience begin to carry you forward even through hard times.

I now understand that this so-called detour was the path and not just a detour—but a design. My not transferring to a university was a spiritual redirection. My refusal to mold myself into the image of what white institutions deemed worthy was an act of preservation—and rebellion. It gave me my life’s work. It gave me back to myself. It also revealed the cost of allyship, the danger of speaking truth in spaces that reward silence, and the violent consequences of white institutional negligence.

I think of Tonya Pinkins’ 2020 article, Why I’m Fed Up with Performative Activism from White and Black Theatremakers. I was late in noticing that this occurs on many levels in many ways from Black and white theatremakers. I never wanted to be in a gang, tribe, or club that excluded others or left others behind. I became an artist for that exact opposite reason. Yet, I’ve seen bullies exist on both sides of the race card. I’ve seen gatekeepers. I’ve seen white people who produce Black artists feel as though they are making change, but rather, they are still upholding a colonized system. I’ve seen Black people just be happy to be seen and acknowledged by PWIs or white people that they walk in exclusion and delusion.

To believe in the unseen. To make energy visible. To trust that invisible forces reveal themselves in tangible ways. I know this as faith. Faith from loved ones. Faith in oneself. This, to me, is hope. Faith in my ancestors. Faith in those who offered small yeses, unexpected support, or quiet encouragement when I needed it most to push through and continue in the work.

Recent and past experiences have stretched me as an artist—some lessons hard, all necessary. I’ve had to piece myself back together and keep moving forward. Most importantly, I’ve come to never ask for anything I couldn’t imagine first. The first ten years, I sustained my practice through the support of my partner, my family, and odd gigs. I remained untethered to academic institutions, moving instead through intuition, will, and lineage. Over time, I found—if not a tribe—a constellation. Artists working beyond a category. Collaborators creating on a high frequency that feels ancestral, cellular, infinite.

I know for sure that anything is possible. I know that the well runs deep. I know that I make work because I have to, and I love it, and I would do it with no funding, no support, and alone. However, over the last two years, I have been blessed to slowly receive funding that allows the work to live longer. Yet, before there was even a glimmer of support, I was creating work. These days, I carry joy, hope, fear, rage, and devotion in equal measure. These are my source materials. The work is my inheritance.

This year, as I step into new chapters as an independent artist running a small experimental theatre company: a two-week residency with the Six Viewpoints Institute at Salisbury University working on my new solo, A Study on the Weight of Blackness (Unveils) The Resilience of Being Black, which will continue for anther two weeks at BASE in Seattle, a special performance of mercy: An Ode to Black Women’s Labor supported by WEHO Arts and New York’s Arts Outside is a reminder that work we start may not always live how we expect it to and finally the season will end with a month-long writing residency in Genoa, Italy, where I’ll be assembling my first collection of physical plays, or “pocket plays.” This path has allowed me to expand upon my voice in an authentic way I never expected but always imagined. For that, I thank the ancestors.

I write this twelve years in, closer than ever to naming myself. Right now, as a transdisciplinary artist, my voice feels clearer and stronger. A voice that refuses capture. A body in motion. This road has never been easy—but it’s mine. And that, too, is power.

An Antebellum Theory featuring Constance Strickland & Michelle Holmes

“To name ourselves rather than be named we must first see ourselves. For some of us this will not be easy. So long unmirrored in our true selves, we may have forgotten how we look. Nevertheless, we can’t theorize in a void, we must have evidence. And we—I speak only for black women here—have barely begun to articulate our life experience . . . It is slow and it is painful. For at the end of every path we take, we find a body that is always already colonized.”

~Lorraine O’ Grady

Ms. Patricia Diann Mckenna

by Constance Strickland

I didn’t know where to begin. How do you speak of someone you love who has crossed over into the next realm? How do you honor a life that touched you so deeply, even if your time together was far too quick?

After forty days it still feels fresh even if the state, country, and the world have seemed to move on. There is this huge hole left in the city that will not be so easily healed for many not only lost their homes but family members as well. We lost Ms. Pat to the Eaton fire that destroyed not only her home but 9,413 homes, businesses, and tons of special buildings across Altadena and Pasadena.

I loved Ms. Pat from the very first moment our paths crossed. She was a tall, bold force of nature—unapologetically honest and refreshingly direct, even when the truth stung. Witty, clever, and laced with delicious sarcasm, she possessed a refined taste in everything from art to life itself. Ms. Pat was fiercely original; she lived by her own thoughts, beliefs, and ideals, never swayed by the crowd.

I was just a young girl navigating my second or third year in L.A. when I first met her in the LACC costume shop, a sacred space where dreams and chaos mingled under the watchful eye of theatre legend Naila Aladdin-Sanders. There, amidst costumes and endless creative energy, Ms. Pat wasn’t just a teacher—she was a mentor, a friend, a guiding light. In that vibrant, often wild space, she wore many hats: mother, auntie, and steward of time. With a heart full of compassion, she fed us when our bodies needed it—she nourished our souls. Whether it was slipping a little cash into our hands, offering a ride, or simply sharing her wisdom, every act was delivered with precision, intention, and unconditional love.

Our conversations were endless and free, spanning theatre, art, fashion, her husband Tom, history, and the power of books. In a new city where meaningful connection can be rare, I found in Ms. Pat a kindred spirit—someone who made intellectual exploration feel like a grand adventure. I absorbed every word, and every idea, knowing I was in the presence of a woman who truly understood the beauty of learning and living boldly. When she spoke you listened.

There were times in theatre school when life threatened to break me—when eviction loomed, my belongings became a makeshift set on the school’s main stage, and homelessness felt inevitable. In those moments, Ms. Pat was my sanctuary. She took me under her wing: first finding me an apartment, then furnishing it with the warmth and coziness of home. When a roommate’s behavior turned dangerous in the dead of night, I called her, and without hesitation, she scooped me up, brought me safely to her home, and gave me refuge. For over a year, I lived with Ms. Pat in Altadena, sharing in both our struggles and our triumphs. Through every hardship, she was a constant beacon of unconditional love, fueling my courage and nurturing my passion for the arts.

Ms. Pat was the light in our darkest times—a fearless advocate for every artist caught between dreams and the unknown. I wish with every fiber of my being, that I could have saved her, just as she saved me so many times over. I hope she knows how deeply she was loved, how fiercely she was respected, and how her legacy will forever guide our hearts and minds. The memories of our time together are etched in my bones, inspiring me to be as audacious, as bold, and as unyielding in my truth as she was.

In remembering Ms. Patricia Diann McKenna, I honor not just a teacher, but an indomitable spirit—a woman who lived, loved, and dared to be unapologetically herself. Ms. Pat was here.

A Love Song| A Promise: A Renewal Poem

Grief, healing, white female violence
shattered mirrors, tainted vows.
She’s reminded hard questions require slow answers. 

The woman sits with herself.
Grief lingers, she lets it live, lets it transform.


To sit with herself demands time, stillness, silence.
She studies old relationships—
professional, personal—
and releases what no longer serves her.
The heavy bricks that once drowned her every step,
now lay buried.

Instead of stuffing her face with food, she cannot name —she fuels herself with knowledge. Research, rest, reading,
recovering from the seen and unseen.
It becomes easier, lighter,
to release what does not sustain.

She allows grief to become a friendly foe.
She laments—– wails until her body crumples and warps– until she can no longer move, until stillness takes hold.

The storm passes,
Now able to breathe she welcomes the new season. 

The aromatic smell of fall florets frees her mind from any fears.
The air of a new season greets her, filling her lungs with courage.

She inhales the fresh air.

She lets grief live and shift.
She turned generations of white female violence into art.
She freed herself from the weight of desperate, toxic ties.

To recoup, to sit with, to examine eleven years in the work

To perform in various mediums that feed the work. 

She remembers she can fly.

She reclaims her time.
She remembers her power.
She reclaims her voice.

Time. A welcoming friend no longer feared.

She now welcomes him with open arms—-

an open portal that freezes and flows.

UNTITLED

by Constance Strickland

In between the acts of routine and a hard-lined schedule, my body becomes numb. I hold a series of thoughts that refuse to reveal moments of clarity. The body cannot find rest and the mind roams. To quiet the noise she writes, she goes back in time, for her body holds onto what she can’t understand.

These days I whisper hard to hear truths.

I alter time so my eyes bear witness to hidden atrocities.

Daringly, I move through space holding and releasing the stories of exiled women.

To the brave souls occupying space in Sudan, Palestine, and Ukraine:

It may seem as though your fight for a free life goes unnoticed, misunderstood, or not heard at all. Yet, we see you fighting, we hear your piercing cries for freedom that ring as loudly as church bells on Sunday morning.

These days I dream of running the 8,397 miles to Sudan, walking the 6,414 miles to Ukraine

Or crawling the 7,562 miles into Palestine to hold hands with those faces who go unseen.

I see the bloody face of an old woman shouting out her husband’s name.

I hear the howling cries of the mother holding the remains of her daughter as blood runs down the crowded street.

These days I hold onto the voice of the little girl who stands in rubble as she talks into a camera about her hopes and dreams for the future of her country.

I pray for the woman dancing in the streets holding the ‘Free Palestine’ cardboard poster proudly above her head.

I understand having less, fearing tomorrow, and surviving today.

Tonight I do not light a candle in memory of those who have passed.

I shall not shed a tear for the unspoken names whose bodies go unclaimed.

Instead, I’ll write, create, and move to remember your profound ability to continue toward the light.

____________

‘Quay’ she called with her soft melodious voice bringing familiar comfort.

I knew Her right away //

This delicate yet statuesque woman of bold proportions…

her smooth skin as clear as the midnight sky.

She—the woman whose hands had rubbed my back while soothing my soul night after night |

days not so long ago.

Me—A woman child still in need of her mother’s touch.

A woman child still needing to hear her mother’s patio chime laughter.

Her She Me //

Mother

Daughter

Strangers.

Or perhaps

long-

lost friends

_________

*A note from within:

Finding the work is living between trust and letting go.