I attended the Feast of Our Lady of Guadalupe Mass last Friday, December 12th. In my local church, at Hyde Park, this Mass was mostly attended by the Latin community and was held in Spanish. Before the Mass, the Holy Rosary was recited and also spoken in Spanish.
Though I don’t speak and understand very little Spanish, I was determined to attend the Mass so as to steep myself in the wonder of practicing the faith. During Mass my thoughts wandered to the English version of a homily I watched on EWTN earlier that day.
I learned that the Virgin Mary of Guadalupe appeared on the hill of Teleya in Mexico on December 12th, 1531. She introduced herself as the Mother of God and the mother of all humanity to Juan Diego1, an indigenous peasant. She asked of Juan to build a shrine on the spot of apparition, so that she could show and share her love and compassion to believers.
Juan went to what is now Mexico City to tell the Archbishop, Juan de Zumarraga, of the encounter with the Blessed Virgin Mary. The Archbishop refused to believe the story without proof of the identify of the Blessed Virgin Mary. So, Juan returned to the place where Our Lady had appeared. In the second visit, the she told him to climb to the top of the hill and gather some flowers. It was winter and nothing would’ve been in bloom. On that day, Juan gathered flowers and presented them, gathered in a tilma, to the Archbishop. The Archbishop recognized the flowers to be Castilian roses, which are not native in Mexico. The tilma miraculously had the date and the image of Virgin Mary, with her head bowed and her hands in prayer. The details of the image on the tilma are rich in symbolism, that to this present day it remains a subject of fascination and study.

It was after this period that a mass conversion of the indigenous population to Catholicism reached its peak, estimated at 9 million. These conversions may have been by force and/or true belief in the mysticism. A transformation of the consciousness can happen while meditating upon an image. For example, fixating on a Tibetan Thangka2.
Among the details of the image on the tilma was the blue-green of her mantle. The Aztec Indians associated this color only with royalty hence the Blessed Lady was a Queen. Among their practices was to worship planetary elements of the sun god, the moon and the stars. The image on tilma revealed the Blessed Virgin Mary as cloaked by the sun, standing on the moon, and her mantle surrounded by stars. In their imagination the Blessed Virgin Mary had conquered these gods.
“Our Lady revealed herself as the Virgin of Guadalupe, which was a native word in Aztec that meant “the one who crushes the serpent.”
“The arrangement of the stars on Mary’s mantle is the exact arrangement of the constellations above Mexico on December 12th, 1531 – the day she appeared.”
The Bible is rich with stories of miracles and prophecies. The story of Our Lady of Guadalupe resonated with me, because it is new to me, and fascinated me deeply with its symbolism. I had been contemplating the words “Faith, Hope and Love”, most especially as Christmas Day approaches. In the gospels, Love is deemed as the greatest. But to me, faith is the hardest to manifest. I am constantly challenged to practice my faith, because I have my doubts, and I strengthen my faith by prayer and having hope, and meditating on the words and the messages in the words of the Bible.
“Believe” are emblazoned on Christmas cards. Isn’t “Believe” the same as “Have Faith”? During Christmas, both adults and children play at make believe. A common play theme is Santa Claus and the Elves, and all the other wonderful and fanciful characters of this season (Rudolf, Frosty, Scrooge, The Nutcracker). We resurface these stories every year, because there’s something in the human psyche that wants to believe in the super natural beyond the natural consciousness of the daily grind of life. We seem to gravitate towards believing in magic that gives a soothing balm to the pain and suffering of the rainbow of emotions and textures of the images of glaring humanity.
- Canonized on July 31st, 2002 by Pope Saint John Paul II ↩︎
- “The mandala in Tibetan Buddhism is more than just a geometric pattern, it’s a deeply symbolic, spiritual representation of the universe. Traditionally crafted with vibrant colors, precise symmetry, and intricate detail, these sacred designs serve as powerful tools for meditation, healing, and ritual. Rooted in centuries of religious tradition, the mandala holds a profound place in Tibetan Buddhist philosophy and practice, acting as a bridge between the physical and spiritual worlds.” – https://bstcthanka.com/blogs/mandala/the-role-of-mandalas-in-tibetan-buddhism ↩︎
- https://saintandrewsacademy.org/the-incredible-symbolism-in-the-tilma/ ↩︎







