WHERE:studio/stage(Main Space), 520 N. Western Ave + livestream
WHY: Is there any greater joy than sitting in the theater and laughing? If your answer is a resounding “NO!!,” then do not hesitate for another moment. Run, don’t walk, to witness the magnificence that is “Truly Outrageous: An Unofficial Jem and the Holograms Musical Parody.” This trippy, fresh, bodacious, gnarly, totally tubular and rad experience deserves every accolade and standing ovation.
WHY: Because it is wonderful to enjoy and laugh and remember what it’s like to love and be loved by furry friends! And the puppets are absolutely wonderful—I fell in love with all of them. What a lovely way to spend a Sunday afternoon. One of my favorite parts (other than the singing and the puppets) was watching a child watch the musical with complete engagement and wonder. If you have children, be sure to take them to see this delightful and fun musical that teaches us the true meaning of home. You just might giggle and sing on the way out of the theater.
WHY: Nothing is more vital to the arts than the rising need to support the voices of women artists worldwide. As soon as I entered the theatre, a chill of excitement filled my entire body, and I knew I was in for a new theatrical experience. To create new theatre work, one must not be afraid to go outside the box. To have no fear in creating a new path of storytelling is not easy, yet that is exactly what the ensemble and creative team of “The Guardians of Wonder” has done. To have them in Los Angeles sharing this play is a wonderful expansion to our local theatre scene.
The original choreography and sword fighting were exhilarating, surprising and thrilling. The actresses were magnificent and commanded the stage with grace as they fought with power and confidence. The original music and projections truly assisted in creating and setting the play’s tone as a live-action anime visual experience for the audience. My imagination was running wild; I thought of the classic anime shows “Sailor Moon” and “Dragon Ball Z.” The costumes designed by Rena were divine and immersed you into the story with care and clarity. My only regret is that the play ended before I was ready for it to! May we see more of this type of original work when it comes to telling and supporting stories in the theatre? BRAVO! to the entire ensemble and creative team. May you continue to imagine and manifest.
*Alice in Project was founded in 2010 in Japan and focuses on creating theatre shows by young actresses. They collaborate with the local community throughout Japan and provide a professional road for new actresses.Learn More at: instagram.com/aliceinpro/
WHY: Fun and endearing! The playwright/actress/singer/songwriter, Katherine Bourne Taylor, delights and entertains with her solo performance of Little Orphan Annie all grown up. Katherine sings and reflects and eulogizes about her long lost father, all the while looking for a new best friend and engaging the audience with a sly smile—to the delight of the audience. There was a lot of laughter and clapping, which was contagious. But don’t be fooled—there are provocative issues woven throughout the clever performance.
On November 7th, 2020, I was at a Starbucks in Long Beach, on my way to my mom’s house, when I scrolled through Facebook and saw that Kamala Harris would become the next Vice President of the United States.
The only way I can describe that moment was that it was similar to the first time I saw snow at 20-years-old: shocking, like my brain was taking its sweet time processing something I’ve never seen before.
It wasn’t until 3 hours later, when I watched on my mom’s television our incoming Vice President, that my shock turned into tears down my cheeks, joined with a choked sigh. Because despite my issues with her previous stances & policies, and despite enduring another presidential election in which I felt I was choosing “the lesser of two evils,” a woman, who looked just like me, was going to be the Vice President of the United States.
That day, I believed I was fortunate enough to be witnessing a steppingstone that would change the world for the better.
But how much has really changed?
Since President Biden & Vice President Harris have taken office, the Supreme Court has voted to overturn Roe v. Wade, countless laws have gone into effect throughout the nation that restrict women’s access to healthcare, birth control and abortions, and today, states like Florida are banning books in children’s libraries with subjects related to “wokeness” (whatever that means), including important historical figures throughout history who do not fit the white, male, cisgender narrative.
Being a woman, these days can often feel like one step forward, 50-years-worth-of-steps back; a losing chess game.
But those special moments—moments like seeing Kamala Harris, our first Black-Indian female Vice President, on screen right before our eyes—these are the moments that inspire us to dream of a bigger and better world, moments that are meant to propel us into action. We have a responsibility to keep that momentum going, even when it feels like we’ve fallen behind.
That’s what Hrotsvitha of Gandersheim, a nun in 10th century Germany, invites the audience to consider in Elizabeth Dement’s No Place like Gandersheim.
In the second interview I’ve had the pleasure of doing with Skylight Theatre’s 40th season theatre-makers, I got to sit down with playwright Elizabeth Dement and director Randee Trabitz, to talk time traveling, Catholicism & the film industry, 10th century Germany and women’s rights.
Carolina Pilar Xique: I would love to hear more about the inspiration from this play and who the real “Hrotsvitha of Gandersheim” was. What elements of her life are embedded in this piece?
Elizabeth Demet: The play came out of my experience as a writer, because the play is about a female writer—the first female playwright, who was Hrotsvitha of Gandersheim.
Oftentimes, writers—women writers in particular—get notes that seem to take them farther away from what they initially intended to write, especially in Hollywood. And I was wondering, “How far back does this go?” So I started to look and I landed in 10th century Germany in this abbey with Hrotsvitha. I discovered she was a nun who wrote a sex comedy and I thought, “This is a woman I have to write about.” That’s where I started—in the abbey.
I will say that the play is not historically accurate—it is a comedy, a reimagining of Hrotsvitha’s life, or a life she might have had in a parallel universe. There are certain elements that are accurate: she did live in the abbey, she was a canonist, and she did adapt a play by Terrence, a Roman playwright, and it was a sex comedy. She adapted it to be more of a religious piece, and she was very close friends with the Abbess. They had an intensely loving friendship, and so that character is also in the play. At the time, Otto was the Holy Roman Emperor, his niece was the Mother Superior at Gandersheim, and his wife was Theophanu, who is a wonderful character in the play. I think that’s all the parts that are historically accurate—with everything else, I took a lot of liberties. I had to sort of infer what people’s personalities might have been and what their desires were. And there’s a little time travel in the play, so I don’t think that happened in the 10th century. But who knows?
Randee Trabitz: We’re not sure.
Elizabeth: I didn’t find any in my research.
Carolina: In reading about the production, we could feel your enthusiasm for staging the time travelling that happens in the play. What has that process been like?
Randee: It’s quite a thing—apparently time travel isn’t as easy as I thought. (laughs) It’s been a challenge and it’s been kind of a delicious, creative one. Beth [Elizabeth] has this tendency to write elements into her plays which are like crack for directors. Like, “I don’t know how to do that, but I can’t stop thinking about it.” And time travel is definitely one of those things. I don’t want to give too much away, but there are a few different elements. We’re working with our lead actress, Jamey Hood, who is playing Hrotsvitha and is an extraordinary performer, so capable of many things physically, emotionally, and temperamentally. We’re working with her, our videographer, Shannon Barondeau, and our sound designer, Alma Reyes-Thomas, as well as the rest of the cast who are kind of swirling around the elements to make it possible to happen since Jamey never leaves the stage. So she time travels and stays exactly where she was.
Carolina: There are a lot of parallels between Catholicism & the Theatre/Film Industry being male-controlled spaces. What has that exploration been like? Have there been any surprises in their similarities or differences?
Randee: Even though the play is under 90 minutes, it’s still structurally broken up into 3 acts and 3 places. And we keep discovering more ways that the play refers to itself and we’ve also put in some placeholders in one time period that then refer back to another. I love when there’s something planted early that then we can mine and it comes into fruition sometime later in the play. I think it’s delicious for close-watchers in the audience to start to put those pieces together. We’ve had two very different audiences so far—one that just laughed and laughed, and one that was just very quiet, paying attention, and piecing everything together, and it kind of works on both of those levels.
Elizabeth: The other thing I’ve found in rehearsals is that the play talks about—without explicitly talking about—where these people stand in history at that moment; different eras of history. I find that really interesting and it goes in tandem with what Randee was talking about. Each act talks to the other acts: this is where we were, this is where we are, this is where we’re going; and this is how things changed, and this is how nothing has changed. So there have been lots of discoveries. I knew there was some of that when I wrote it but, of course, you get in the room, and you have these amazing actors and director, and they make all of these discoveries, and when you see it up on its feet, you can physically see the resonance of each time period.
Randee: This has been a long time coming. The play was set to go forward just as the pandemic began; the world has already shifted since then and the play has shifted in response to it, which I think is amazing. There’s a whole other dimension to it now. Ultimately, the way women are placed in the world and the way their voices are listened to is a story as old as time and it’s one that keeps spiraling. In the time-traveling, we’ve been talking a lot about spirals which seems appropriate.
Carolina: How has it changed since the pandemic?
Elizabeth: When I was writing this, Me Too was happening and it’s a component of the piece. And now, Me Too is still very important but it’s not as hot & present an issue as it was in 2017, when there was this cascade of awareness of what women have been going through since the beginning of time. When I wrote the play, that period in the script said, “Present Day” and now I have to put “2017″ or “2018.”
Randee: That’s the part I find really compelling: We’re looking at piece that is now in the past and we’re assuming that we’re post-Me Too but the reality is we’ve just lost interest in talking about it. Something else has supplanted it on the front page but all of those same issues of representation and women’s voices are still problematic. Like Black Lives Matter, we had this swell of interest, but nothing has been fixed. It’s not over, and we’re not progressing beyond that. That’s how the timing has been particularly profound to me.
Elizabeth: It reminds me of a documentary called, “This Changes Everything”—which if you haven’t seen, you should see. It’s fantastic. Basically, they talk a lot about these moments, particularly in movies like Thelma & Louise, where there was all this press saying, “Well this changes everything for women. Now, it’s going to be different.” And not that we haven’t made any progress over the last decades, but we haven’t yet had that moment that changed everything on a level that I think we all crave. In the play, the characters are in time periods where they think it’s that moment when everything is going to change or is changing, and the main character is very obsessed with making change in the world.
Carolina: What has it been like working on this uniquely feminist play with an all-female creative & production team?
Randee: I’ll just out myself and say I’ve never been in that kind of room with all women. It’s quite extraordinary. It’s a new experience on so many levels. There’s a lot of grace, a lot of listening, support, and nobody every raises their voice in anger. It’s not something we have to think about or deal with, which is kind of great. The thing about being my age is that I don’t want to be in this work unless I’m having a good time. And I am having a great time in the room. It’s very pleasant
Elizabeth: From the moment I wrote the play, I wanted this to be all-women, including, ideally, the entire creative team. I didn’t know if people would go along with that request but Skylight & Randee were great to make it happen. When we had our first readthrough… you walk in the room and you go, “Oh my God! It happened!” It’s ephemeral, it’s like alchemical. There’s a vibe in the room that’s just different, and it’s lovely. We have a blast and we make each other laugh. I said to someone else, “There’s never a line for the bathroom because we can use the men and ladies’ rooms in rehearsals.”
Carolina: What do you want audiences to take away after they’ve seen this play?
Elizabeth: I’d love it if people walked away thinking about the play and about history and women and feminism. One of the key messages in the play is that we’ve the same problems for centuries: What’s going to happen in the future? Will there ever be a moment of severe change? I don’t want to say we’re in the exact same spot women were in the 10th century, but we haven’t made as much progress as we would have liked to. And the other part of it is the really human part—there’s a huge discussion about mortality and legacy. What are you leaving behind? What is truly important to you? Those questions come up for the main character and I’m hoping people will be moved by how she responds to them.
Randee: For the longest time, I’ve been aiming at Beth’s reaction to the play when we first did the reading in her living room. We all laughed and laughed and laughed and I looked over at Beth and she was weeping. I want the audience to laugh and enjoy and fall in love with these characters and then, at the end, just burst into tears.
The play speaks to me very profoundly as a creative person and what it is to be an artist—to take it seriously and at what cost? I’m one of the few mothers in the room, and one of my assistants is a young mother of two. I know that it is of great cost to her and her children to be in rehearsal, and I certainly remember those days. It’s a different payment for women than men. That decision to pursue what you care about the most feels like a privilege. So the play definitely speaks to that strongly and loudly. Even with the one man in our room, Gary Grossman, we’ve had this conversation about what it means to still be making theatre at an age when you could have just retired and gone to the beach. That’s the part that makes me cry at the end.
The second play in Skylight’s all femme-penned season, the World Premiere of “No Place Like Gandersheim” by Elizabeth Dement, directed by Randee Trabitz, runs at Skylight Theatre through June 25, 2023. For tickets and information, visit skylighttheatre.org/event/no-place-like-gandersheim/.
Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.
Perhaps it’s been too long since LA theatre has seen a good bloody fight to the death on stage.
School of Night remedies that with “Battlesong of Boudica”, an “epic revenge tragedy” based on the real-life Iceni Warrior Chief Boudica’s uprising against the Roman empire in 61AD. Multi-hyphenate Jen Albert produces, fight choreographs, and stars as the queen herself. Onstage, Jen as Boudica slashes, stabs, and beheads her way through one epic battle after another. Offstage, we chatted a bit about her work as a fight choreographer, being a woman with rage, and stage fighting as catharsis.
Elana Luo: How did you get into fight choreography?
Jen Albert: I went to school in Chicago, I went to Columbia College [for acting]. One of the classes on offer was stage combat, and I immediately knew I wanted to take that . I loved it, and every semester I just kept taking more and more classes and weapons : ‘Now I’ve learned swords, okay, now I’ve learned quarterstaff, okay, now I’ve learned shield.’ I just kept going.
Elana: Why did you want to take that class in the first place?
Jen: I think just as part of being an actor. You watch movies, you watch plays, you see all these actors doing these cool cool stunts and things, and you’re like, ‘I wanna do that.’ And I also think at that time I was an angry person, and I liked to hit things. I think the opportunity to hit things and create a cool fight sequence was just a way to get my rage out.
Elana: I feel like the stereotype is that men are the ones who are angry, or it’s mostly men who want to fight. Do you work with a lot of women who are also full of rage, or this fighting drive?
Jen: Yeah. I don’t know that people see how much rage women actually have. I’m surrounded by women who have rage, for a multitude of reasons. It’s not over being less equal than other folks, it’s the violence. I’m certainly tired of being scared all the time or worried about my life because somebody’s just going to be angry and do something to me. Just in general, you know, we all have rage. The idea that women don’t have rage is silly. I know a lot of very, very, angry women.
Elana:Does the character of Boudica have any special significance to you?
Jen: There’s a scene in the beginning of the play where she’s sort of beating her daughter a little bit. When I read that, I was like, ooh, that’s a lot. And Chris [longtime collaborator Christopher William Johnson, Battlesong of Boudica writer and director] was like, ‘Well, I kind of wrote it to be a bit like your mother.’ And not that my mother was abusive, but she didn’t know any better. That’s how she disciplined. Back in the 80s and 90s, that was not weird, that was standard. And [in the play] it’s 61AD. There was no line about what’s abusive and what’s not. There’s no line about animal sacrifice. These are humans at the beginning of time, doing what they do with what they know how to do.
Elana: So that initial response of ‘oh, I don’t know about that,’ was that modern-day you thinking?
Jen: That was me being the actor going, ‘people are not going to like her.’ And on top of that, later in the play, she burns down entire towns of civilians. She’s not actually a nice person. And so I don’t think we really knew how people were going to receive that.
Elana: When you were playing her, did you feel unlikeable? Did you want people to root for her?
Jen: Honestly, after I read it and started playing it, I didn’t really think about it, nor did I care. I’m playing a human being going through whatever she’s going through, it doesn’t really matter what anybody thinks about it. And if they don’t like her, great! And I think it makes for more interesting drama if we’re [having] feelings about the character. Yes, she’s in the right, but also… not.
Elana: She’s complex!
Jen: I used to… I still get a little irritated when people are like, ‘You’re playing a strong female character.’ I don’t want to play a strong female character. I want to play a complex character. I don’t need her to be strong. Women are not always strong. We get to give in to our vices. We get to be bad. We get to be evil. You know, like, we’re not saints and I don’t want to play a saint. I want to play somebody who’s complicated. She’s not perfect. She’s so not. She gets bloodthirsty!
What do you see as the importance of showing violence on the stage?
I think in our normal lives we don’t normally get to react with violence. And so I think that [the] stage is sort of an outlet for that. I think theater in general is an outlet for feelings and emotions or thoughts, situations that we don’t normally get to have or be a part of. So I think that translates to stage combat as well. It’s just like watching an action movie. We all want to be able to do that or participate in that. It gets our adrenaline going, it gets us excited.
It’s just like musical theater. When the emotions get to be too much, you sing. So when the emotions get to be too much, you are violent. And I always say that an actor has to have a reason to fight. So if it’s executed well, then it supports the emotional context of the show. It’s telling the story as it should be told.
What were your goals with choreographing the fights on this show?
Jen: My goal is always to tell the story. What is the story, what are we trying to say with it? Like with the fight with Camulos [one of Boudica’s many enemies, played by Jesse James Thomas], my goal was to build tension. What I really wanted out of that was for her to make him angry, because that’s her strategy. If he’s angry, he’s gonna be off balance. And Jesse and I talked about this, because we worked on this fight together. And he [as Camulos] plays up the anger of it. Then I [as Boudica] can calm down and go, ‘Okay, great. Now you’re now you’re going to do something stupid.’ So each fight has its own sort of story.
Go see Jen destroy the need to be well-liked, as well as a respectable chunk of the Roman Empire, in School of Night’s Battlesong of Boudica at The Hudson Backstage, running for one more weekend, April 28-30. Click Here for Tickets. For more information about School of Night and what the company is up to next, visit schoolofnight.org.
Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.
I first got to know June and her writing as we were working on new plays together as part of The Vagrancy’s 2020-2021 Writers’ Group (though she had been involved with several Vagrancy productions before joining the Writers’ Group). Reading her pages that year, I was continually struck by her ability to write dialogue that felt wholly grounded and natural while placing her characters in situations that allowed their words to transcend the scenes, thereby always speaking to larger issues and ideas. “Blue”—June’s engrossing two-hander currently playing at Rogue Machine’s Henry Murray Stage—is a perfect example of this skill. With an knack for stripping down the many layers of personal identity while exposing the underbelly of national identity, “Blue” is a unique theatrical production that gives audience members the experience of peering behind the closed doors of the LAPD—with a few revelations about human nature along the way.
Kat Vondy: When we were writing plays together as part of The Vagrancy’s Writers’ Group, there was a very specific structure and schedule involved with the plays we developed there, with new pages due every two weeks over a period of seven months and a few workshops along the way. How does that compare to your writing process in general, and for Blue in particular? Do you tend to dash out a full draft over a weekend, spread the writing out over a longer period of time, or does it depend on the project?
June Carryl: The structure at Echo Lab where I had the chance to write Blue was a meeting once a week with two moderators, the incredible Hannah Wolf and Brian Otano. There were nine of us and we shared a few pages from one play. We’d sign up and had six-to eight weeks to develop pages. My process is kinda all over the place, honestly, depending on the play. I’ve started working with a character biography (who the main players are, especially the protagonist, what they want versus what they need, what their wounds are) and then just fly by the seat of my pants. With Blue I knew the first scene right away and so had to go back to do the character outline. It evolved over time as I was pointed to the need for a deeper relationship between Parker and Sully by the two wonderful directors who shepherded the workshops and a reading down at Curtis Theater, Michael Matthews and Ryan Bergmann.
KV: In addition to being a playwright, you’re also an accomplished director and actor. How do your experiences in those areas inform your writing?
JC: I’m always learning a little more about storytelling from doing the other two things. Character development and how language fits (or doesn’t) in an actor’s mouth, clarity of intention all come from acting while focusing action even if I’m not always clear about why consciously something is happening I get from directing. It’s really fun. I’m really always learning.
KV: In Rogue Machine’s production of Blue, the theatrical space is so intimate and immersive that it’s easy for the audience to suspend their disbelief and forget they’re watching a performance; the audience has the experience of being a fly on the wall of an actual interrogation. This sense is heightened because the play is one unbroken scene that plays out in real time. Did you always conceive of Blue in this way, or were there earlier iterations of the play that had scene breaks and dealt with the passage of time differently?
JC: Credit Michael Matthews, my amazing director, with how that space came to be and Rogue Machine just ran with it. I’m so grateful he said yes. The play has never had scene breaks and was always conceived of as happening in a single scene in real time.
KV: In some ways, Blue feels like a companion piece to the remount of Twilight: Los Angeles, 1992 that was just at the Mark Taper Forum. Both productions highlight the fact that police violence against people of color continues to plague our country: Twilight by recounting a piece of history from over thirty years ago, and Blue by telling a contemporary story that incorporates recent national events. The shows bring into focus a pattern of racism that has not changed in the decades between the 1992 LA Uprising and today.
While thinking about Blue, I was struck by the way that the conversation between LaRhonda and Sully keeps circling back to the same concepts; both characters repeatedly return to certain topics in efforts to continually angle for different responses.
To me, there’s a way in which the structure of Blue echoes the structure of our history: being stuck in a pattern that we can’t (or won’t) break free of. You also explored the theme of patterns in the play you wrote for The Vagrancy, N*gga B*tch. How do you think about patterns and repetition in a storytelling context? What do you think audiences can learn by examining patterns and repetition?
JC: There’s this tick in American culture where we broach a place of change, a watershed moment, and rather than breaking through, we revert to nostalgia and a looking back, usually to the 50s. It’s incredibly annoying. Not that change doesn’t happen. It does, but we are constantly on repeat. The hope is that in the story the characters are initially locked in a repetition, look at the thing in question from one angle, then another, then still another and that the audience recognizes its own patterns and breaks that pattern because to repeat it once more is to remain in stasis, to fail. I never really thought out loud why I do it. It’s kind of an obsession.
KV: We were scheduled to have a Vagrancy Writers’ Group meeting on January 6, 2021—the day of the Capitol Insurrection—and I remember wondering whether it was even possible to access a creative frame of mind given what was happening in DC. The situation was leaving so many people distraught and stunned that it was difficult to focus on anything else. In Blue, the Capitol Insurrection comes to have a particular significance as we get deeper into the story; as such, it feels as if you were able to transform something that was initially a creative barrier into part of your creative work. Struggling to make art while grappling with the weight of disturbing world events is an issue that I think many creative people contend with. Do you have strategies that help you navigate this challenge?
JC: Writing itself is my strategy. I journal every day now, have for a long while. It’s this info dump. Whatever obsession or gripe I’m grappling with I just download for three pages. It just really helps. And the great thing about writing plays is that you can break things down and look at them, at what you think, at what is and isn’t true, and you can decide what your reaction is; so you’re not just feeling helpless or enraged. You can engage. It’s really therapeutic.
KV: Do you have a specific audience member (or members) in mind when you write?
JC: I don’t quite know what that means. I kinda write to talk to anyone who’ll listen. One of the most gratifying things anyone has ever said to me is that I said something in the play that they were feeling and didn’t have the words for. That makes all the stress and self-judgment worth it.
KV: Is there anyone (dead or alive, real or fictional) you’d like to share your work with who hasn’t yet had the opportunity to see or read it?
JC: I wish my mom were alive to see my work. I was supposed to be a lawyer and have tooootally gotten away from that and quite happily. She was always proud of me—I found out she wanted my brother, sister, and me to be happy whatever we chose to do with our lives. I was the quiet one. t would be amazing if she could see how I turned out.
KV: What are you reading/watching right now? Any recommendations for books or shows (on film or stage) that we shouldn’t miss?
JC: I have The Amazing World of Gumball seasons 1 through 3 on repeat. It’s on Hulu. It’s a cartoon about a blue cat, his adopted brother, a goldfish, his sister who is a pink bunny like his dad and his mom who is also a blue cat. Before they decided to make him jaded in season four it was just this hilarious look at 7th graders—just in that in-between place of still being kids and having to contend with he world with kid logic. The first three seasons are incredible and hilarious.
I’m also reading Wilson Harris—slowly. He was a Guyanese author (I’m Guyanese on my mom’s side), utterly brilliant, totally over my head and absolutely worth it, I think, though half the time I literally no idea what he’s talking about. I’m also getting ready to read The Emperor’s Babe by Bernadine Evaristo.
KV: What are your hopes for the future of theater in LA? What would you like to hold onto, and what would you like to change?
JC: I really want theater to make good on the last two years of promising to share the stage with people of color. Workshops are great, genuinely great and a gift; but to see that gift translate into actual PRODUCTIONS rather than just throwing dollars at us and bailing when it comes to sustained support and full production is paramount. What I loved about getting to work with the Vagrancy is that dedication is there. The point is to put the plays up, to support getting the plays up elsewhere when y’all can’t do it yourselves. More theaters like Vagrancy. That’s my hope for the future of LA Theater.
June Carryl’s “Blue” is now playing through Sunday, May 14th at Rogue Machine’s Henry Murray Stage. Tickets are available here. The Vagrancy will present Blossoming 2023, featuring new works by LA playwrights Jennifer Bobiwash, Natalie Camuñas, Anna Fox, and Katherine Vondy, from May 19-23; check out The Vagrancy’s website next month for more info.
Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.