WHY: Mandy Williams, a multi talented Brit transplant, has crafted and performs a highly entertaining evening of charming and original tunes. Whether it’s her British roots or her subtle humor, her songs—with a wink and a nod—evoke a modern “variety theatre,” blending comedy, music and dance, reminiscent of the vaudeville houses of the past. She woos the listener, taking us on an enjoyable ride through the very human foibles of male/female relationships. Clever, witty and unexpected, her mellifluous voice enchants the audience as she lovingly examines men, women, their idiosyncrasies and their relationships.
WHY: Spunky, sassy, and sincere, Sam opens our hearts to the adventures of an aspiring actress in Hollywood, striving to find her artistic purpose. Labrecque embodies the quintessential fringe artist—bold, innovative, and deeply passionate. With meta musical numbers, composed/keys by the multi-talented Edith Mudge, captivating dance moves, humor, and a heartfelt narrative, she paved the way for a meaningful realization for both herself and her audience.
A couple years ago, Kacie Rogers was anonymously nominated for the Free The Arts Shay Fellowship, a paid opportunity to write and develop a solo piece. She seized the chance, and wrote a five minute submission piece. A few weeks later, she found out that she had gotten the fellowship. And thus—her solo show I Sell Windowswas born.
I Sell Windows, co-produced by Outside In Theatre & Bottle Tree Theatre (Kacie is one of the company’s co-founders), is an autobiographical collection of stories and reflections written and performed by Kacie. The anecdotes work through an artist’s experience of frustration and guilt, and let us be privy to a journey of self-discovery through grief.
After seeing a performance of I Sell Windows, I called Kacie to chat about the process of putting it together. As the show’s writer, producer and performer, Kacie and her personal collection of experiences are its driving force. Among other things, we talk about theater as therapy, the joys of working with great creative collaborators and writing about the things that scare you most.
Elana Luo: Let’s start at the beginning. Tell me about coming up with the idea for this show.
Kacie Rogers: What I was always interested in was writing all of the scariest things I could think of that I’ve never thought I could say in front of a roomful of people. Stories that were the most interesting, or formative for me in one way or another. So that was my approach. Because theater, in so many ways, has been such a home for me, and such a place where I have channeled a countless amount of emotions through characters. I just always wondered what it would be like to stand up there and do it as myself. I think it’s an act of bravery. I thought it would be very cathartic.
But I was also terrified that people would hate me. And so I was like, well, I need a collaborator. If I’m going to write all these scary things, I need a collaborator who I can trust, and I will always know that she loves me enough. There’s nothing too scary for me to say in front of her.
Elana: Was that Jaquita Ta’le, the director?And she’s also a co-founder of your company, Bottle Tree Theatre?
Kacie: Yes. She would guide me to what was interesting to her and away from things that didn’t seem like they were serving the narrative. I remember for a long time she was like, we just have to find a container.
Elana: An umbrella of sorts.
Kacie: Yeah. One thing I did trust is that all these stories are coming from one common place. That common place is me. Ultimately, all we are as human beings are walking stories. So at some point if I just write down all these stories, I’m going to find a narrative somewhere, linear or non-linear. I am a narrative. And so I just kind of allowed myself to to write whatever and then trust that we would find a container.
Elana: And what did you find?
Kacie: It’s so interesting—the container ended up being window selling, yes, but ultimately, it’s the death of my grandfather. A common factor of a lot of the stories was the guilt and frustration I feel around being imperfect, and unforgiveness around missing my grandfather’s death because of my desire to serve my artistry rather than going to serve my family. That was a huge revelation for me.
Elana: Once you had all these stories and their container, what was developing the piece like?
Kacie: It’s so deeply personal, every single part of it. It’s really hard. There’s a lot of self doubt that is all over this process, because it is me–performing me, writing me, about me. So it’s very, very vulnerable. And you constantly want to change things, because you’re like, maybe people aren’t responding to me, you know? Maybe I should “do me” differently. And that’s really hard.
Elana: Has there been anything that has helped you deal with that?
Kacie: I think I’m actively learning to deal with it. I have the best team around me. Like really top to bottom. Jaquita, Jessica [Hanna, Producing Artistic Director of Outside In Theatre] and Chelsea [Boyd, Co-Founder of Bottle Tree Theatre]; Arlo [Sanders], Paul [Hungerford] and Matthew [Pitner] from Outside In; my stage manager Arielle [Hightower] and my puppeteers [Brittaney Talbot and Perry Daniel]… all of those people are so affirming at every step of the way. They have been so selfless in all the ways that they are willing to throw themselves into the work because they believe in it so deeply. And if anything has helped me to quell those doubts, it’s been looking around me and being so humbled and so encouraged by the endless amounts of work and heaps of appreciation that they have gifted me with.
Elana: That’s beautiful.
Kacie: I’m so thankful. But outside of that, I think it’s really important to accept that your thing does not have to be for everybody. You can be fully you, and your thing can be fully your thing, and be amazing at being your thing, and still not be for somebody else. And that’s okay. I think that’s a big learning curve. So that’s the lesson I’m currently trying to speak into myself.
Elana: Moving along in the process, will you tell me a little about producing the show? How did it make it onstage at Outside In?
Kacie: In 2022, Jacquita found an opportunity with Greenway Court Theatre. They were looking to help produce a show, so she submitted I Sell Windows. We didn’t get that opportunity, but they gave us another opportunity to do a one-night-only performance as a part of their Jam Poetry Festival. So I did that last year.
And Jessica Hanna—she directed me in a play years ago and we just kept in touch because we’re both big theater gals. I knew Jess had taken several shows to the Edinburgh Fringe Festival, so I invited her to a coffee to pick her brain about what that process is like. It just so happened that the one-night-only presentation of I Sell Windows was within the next couple of weeks, so I invited her to see the show. She ended up coming, and I remember her walking out and being like, “let’s meet this week.” From there, she was like, “I’m starting a theater company. I want to produce your show. I want to give it a run and then I want to take it to Edinburgh!”
Elana: Wow.
Kacie: It was just like that. It was one of those dreamy meetings where everything you ever want to happen, happened.
Elana: You’ve been lucky, but you’ve also been prepared.
Kacie: Chelsea Boyd always says, “All things will come together with ease and joy.” We just kind of keep doing the work, showing up and taking the opportunities that fall in front of us, and as we have it, truly all things have kind of come together with ease and joy. And I’m so thankful for that.
Welcome to the literary landscape of The Body’s Midnight by Tira Palmquist. This world premiere, a co-production of IAMA and Boston Court and directed by Jessica Kubzansky, is a delicately interwoven script with surprising, beautiful and challenging moments.
I read the script before the play opened, talked with Tira and Jessica, and visited a rehearsal — all to discover how Tira’s playwriting and collaboration process influenced the production. As we know, creative generation is primarily an individual undertaking, but with this complex project, I wanted to hear and understand more about Tira’s sourcing of material and development.
The Body’s Midnight text presents dilemmas of family, aging, relationships, and health diagnosis fragility — all embedded in the geographic and cultural complexity of a cross-country exploration. Anne and David, a long-term couple and the core duo of the story, are on a trip from California to Minnesota to witness the birth of their first grandchild. There is an immediate indication of an underlying, yet unspoken, tension: even though their dialogue has all the markers of the fun tug-and-pull of a loving relationship, there are little pieces of concern and abnormality that let us know that is not their usual cross-country excursion.
And as the play moves through — no spoilers here! — there is a linking of grand geological sites, park rangers, family phone calls, and mythic characters, all addressing the themes of aging, choice, health and change. Exquisitely interwoven.
Tira and I have known each other for a ‘few’ years, and I have seen and read other produced Palmquist plays, including Two Degrees, Age of Bees & And Then They Fell. I immediately noted key similarities in this work — a balance of the personal, imaginary, poetic and factual in a way that keeps the mind moving while still hitting emotional truth.
After talking to Tira about this particular play, I was struck by how she allowed real events to establish the foundation and then layered other ‘realities’ and fiction to amplify the themes. Writers are often told, “Write what you know,” but even with that dictate, the unique aspects of a script often come from research, discoveries and creativity. This is a great example!
So, my first question? What was the impetus for the play? There are a couple of answers…
Tira told me that she had a doctor’s visit and a diagnosis that started her thinking: not the same issue as Anne’s, but enough to shake the norm. That, coupled with the challenging notion of ‘aging,’ brought the possible character and plot into place.
“In 2018, as the play first came to me, I thought about this woman getting a diagnosis, and then making this journey and having a bucket list for this adventure: trying to memorialize things and hoping against hope to make them permanent,” she said.
A family component also provided context: a few years before the writing, Tira’s mother had a mysterious and complex health downturn.
“In her 70s, my mother started to exhibit symptoms of what was initially misdiagnosed as a more common dementia, but an MRI confirmed, later, that she had had several strokes (probably what are known as ‘silent strokes’) that caused significant damage to important structures of her brain. I’ve had some significant migraines in my life that have mimicked transient ischemic attacks (sometimes seen as precursors to major strokes). The idea that something like this could happen to me, could rob me of my ability to use and appreciate language, was, frankly, terrifying,” Tira continued.
So, yes, Anne does echo Tira’s life experience — and the play deals with these fears and trials — but along the way… well, Tira expands relationships and environments that further reveal Anne’s journey.
Using her own experience of driving across the country, Tira fosters two particular aspects of travel to let Anne change. First, travel’s physical and mental impacts: “I am inspired by the way that travel (and longer drives) encourages a kind of patience and meditative attention to the world around you. Being willing to be surprised by the world rather than rushing through it,” she said.
With the travel disruptions, she allows her characters to veer off the planned path and dive into unusual locations that are surprising and allow for new realizations. There are deliberate jumps to locations that are not perfectly on the same highway; and there are jumps to memory locations that echo the past. This dance keeps the reader/audience in a mindset that discovers the roots of the relationships and story.
Her other use of travel is the specific locations: metaphorical representations that amplify Anne’s concerns and represent ideas about the planet’s fragility. Locations include the Grand Canyon, Glacier National Park, rest stops, and, of course, the Pando.
I admit, I did not know what the Pando was.
The Pando is a network of ash trees in Utah that are genetically the same tree, and what seems like individual trees are actually family branches sprouting from the giant lateral root of the parent. This is similar to the concept of character repetition and modification in the play.
“The inspiration for using the Pando in the play was actually a happy accident,” said Tira. “I started researching ‘disappearing places’ and mapping where these places would be along the route Anne and David would travel, and I just happened to stumble on information about this amazing place.”
Accidental finding. Well, maybe not “accidental.” As Tira described, it’s more the subconscious finding its way into a deep engagement with the core themes.
Another key to Anne’s core journey is her husband David’s embrace and care. I was curious about the sense of familiarity, and I gathered that there might be similarities in Tira’s own relationship.
“Well, the characters of Anne and David are drawn heavily from my husband and me — the kinds of conversations we have, the love language we’ve developed, the way I am his ‘monster’ and he is my ‘robot.’” (These are the quirky terms of endearment that they have for each other in the play.) “And while the catalyst for writing the play was a health scare I had, there’s not much else that is my particular story. The more that Anne, David and the other characters took shape, the more this play found its shape and purpose.”
And the play does have a shape and purpose. For me, it felt like a challenge to understand, forgive, and maintain in the chaos of existence — but in a positive way.
Director Jessica Kubzansky described the journey as an “existential climb up a mountaintop,” which I agree with. It was lovely to see Jessica working during my brief visit to a rehearsal: the actors were just at the almost-memorized place, finding the details. Jessica was shaping the patterns and exceptions on the stage in ways to reinforce the “vast beauty” and the “crisis of connection” in the different environments. The actors — Keliher Walsh as Anne, Jonathan Nichols-Navarro as David, Sonal Shah as the daughter Katie and various other roles, and Ryan Garcia as son-in-law Wolf and also multiple roles — all were creating exceptional moments for the dance of dialogue, bringing all the voices together to remind the audience of the journey.
Since this is a playwrights’ blog, there are a few points to highlight about getting the play written, read, developed and produced that might be illuminating. Tira is great at generating, then submitting, and then developing relationships that build ground for her work. She is also persistent: she keeps on track through the many steps and processes that may be needed to get to the desired end state.
As mentioned, she got the impetus for the play in 2018 and then began the initial draft in 2019, working through pages and ideas. The second inspiration or deep dive was at the Tao House in northern California (one of Eugene O’Neill’s homes). At that writing residency, she found additional inspiration from O’Neill’s plays and “found ways to thread those in as homage to him and that beautiful place.”
Next, as in many writer’s journeys, there was an opportunity for a deeper development at the Seven Devils Playwrights Conference in June of 2021. Tira was the Guest Playwright, and she felt this was “a huge step forward in the play — figuring out more about how reality and surreality could work in the play, to find the ‘rules’ of the world, and discover how to make some of the wilder poetry of the play feel authentic and earned, and not merely decorative.”
Also, the Boston Court was part of the process with their 2022 Playwright Group. That group gives an artist a year-long development process that provides the time to foster and deepen the world and characters of the play. This led to a public reading in April of 2023 at Boston Court’s New Play Festival – the first reading in front of a live audience! Jessica Kubzansky did a week of table work and rehearsal. Tira was especially grateful for her support, particularly Jessica’s fierce defense of how the play “plays with time and reality” and for providing support for expanding the poetry and magic of the play. As always, Jessica asked important questions about how The Body’s Midnight world operates and how that world operates on the characters. When I spoke with Jessica, she mentioned the rich challenges embedded in Anne and David’s relationship and how their realities intersect and collide, leading to emotional fruition.
And the reading? Tira said: “I really had no idea how the play would be received by an audience. I mean, Up until that point, I’d only experienced the play via Zoom readings and workshops… The reaction and responses really blew me away, and showed me, for the first time, that his was a play. A play that was important to other people, not just to me.”
It is now a year after the reading and it looks to be a full and beautiful production. The set design, bringing to mind the various natural locations, was just evolving when I saw the rehearsal. Now, I need to experience the full depth of The Body’s Midnight. Hope you do, too.
One more quote from Tira (and I’m sure writers can relate…):
“My writing process is, at best, chaotic. I have learned a couple things about myself: I can no longer just start writing with a kind of whim. I have to have the play sort of… gestate in my brain and in my body for a long time. I do a fair amount of very unorganized organizing work — as I said before, figuring out the beginning, middle, end, having a kind of shape or structure in mind — and then, when there’s a kind of critical mass of the play, I start to write. Usually, this first draft is pretty quick. I don’t honestly recall how long the first draft of The Body’s Midnight took, but I think it was a couple of months. Then there are moments of time and distance — returning to the play with new eyes, or with a new inspiration or realization. That recursive part of the process can take a few years.”
“The Body’s Midnight,” a co-production of IAMA Theatre Company and Boston Court Pasadena, opens April 27 and runs through May 26, 2024 at Boston Court. For tickets and information visit www.iamatheatre.com.
Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.
Whoever is still saying that “Theatre is Dead” in 2024 needs to come have a serious talk with me – because theatre is and always has been alive and well, and the reason for such lives solely within the determination of theatre-makers like Beatrice Casagrán.
Producing Artistic Director of Ophelia’s Jump Productions (OJP), Beatrice Casagrán dives headfirst into 2024 with a whopping 7-show season that is “guaranteed to entertain with compelling stories and educate current and new generations of theatre lovers.” And I am certain 2024’s season will do just that – their theatrical programming range is outstanding, from musical, to historical, to traditional straight plays and reimagined classics. As a theatrical artist who is also living, working and producing in Los Angeles, I am deeply inspired by Beatrice’s commitment not only to the theatre, but to the people who make the theatre with Ophelia’s Jump possible.
Needless to say, I was thrilled to speak with Beatrice to talk about the upcoming production of Musical of Musicals, the wonders of adaptational storytelling, and the stellar lineup for OJP’s new season.
Carolina Xique: I’m sure top of mind for you is Musical of Musicals – it’s not only a massive undertaking because it’s a musical, but then it splits off into five different musicals. So I would love to hear about what that process has been like.
Beatrice Casagrán: Before COVID, would do a small musical every two or three years because we have such a small space. During COVID, we lost one of the two theatres in the area that focused on just musicals. So I felt that to serve the community, we really needed to answer what they were asking for. So Musical of Musicals is our first offering this year. It’s also kind of tough because [while] musicals are super popular with patrons, they’re expensive – even a four-person musical like this one. But they also bring in new people who think that they don’t like plays. <laugh> When they come in and see the caliber of work that we do, we tend to see those people come back; they realize, “This is great!”
So that’s the reason that we chose Musical of Musicals for the opening show of the year. We tend to put up stuff that is newer and raises questions and we leave the mid-century musical style to others who do it very well. But this show pokes fun at that and lets everybody have a good time, so I’m really enjoying it.
It’s also a musical in which the book was written by a female [Joanne Bogart], so it met one of our criteria: that we mostly do works by women.
Carolina: Without giving away too much, what can audiences expect to see in Musical of Musicals?
Beatrice: It centers five little musicals all around the quintessential, back-to-silent-film early theatre plot of, “the landlord wants the rent and the ingenue cannot pay the rent.” <laugh> The same plot follows the five different little musicals in the style of five different masters in the field, so it’s the Rogers and Hammerstein team, Jerry Herman, Sondheim, Andrew Lloyd Weber and Kander and Ebb. We have a great time just really embracing all the kind of archetypes and tropes of each one of those. It’s very clever the way it’s written. And it’s just funny. I think it’s been described as a valentine to theatre.
Carolina: I wanted to talk about the rest of the season. I’m kind of a Shakespeare-head myself. I was taking a peek at La Tempestad which was particularly interesting to me because I’m half-Mexican, half-Cuban.
Beatrice: Represent, girl! Yeah. I’m so excited. Yay. This is a project that I have thought about for years. This year we were able to get a couple of grants, and I had enough downtime that I was able to connect with other artists and make these friendships with more Latino artists and musicians.
So I now have the wherewithal to do the collaboration that’s needed for that kind of project, and I am super excited. I’m working with a wonderful actor singer who is helping me with translations. And we are going to be doing all original adaptations and maybe some original music as well.
It just seems like The Tempest is perfect, right? There’s so much magical realism in across Latino cultures. But in Cuba… the Yoruba influence and Santeria is really going to be a good fit with The Tempest. We’ll be able to really delve into it and have a wonderful time sharing that part of our culture. I want to make sure that the team that we put together is fully diverse and has all the representation of the richness of what makes up our Cuban culture, and Caribbean Latino culture, and to pay respect and to pay attention to making sure that the story is told correctly.
Carolina: It’s not an easy culture or history to explore, so I just want to convey thanks for bringing our stories to light. And some of the season’s stories – like La Tempestad or CJ, An Aspanglish Play by Mercedes Floresislas – are reimaginings of stories many of us already know. For these reimaginings, what seems to be the thread that brings them all together for you?
Beatrice: I’m a fan of history. My undergraduate degree is in political studies. So much of what’s going on in the world today is these hideously false, hurtful, dangerous narratives. I think theatre has an incredibly important role in reaching people who are being sucked into this, and telling stories that people might not otherwise have access to or think that they want to see. So taking these different stories and showing them through a female-centric, Latino focus is important to me. They’re universal stories.
I’m kind of old school in that way. I have always been drawn to stories that are about humanity. And a lot of us are losing the idea that human beings are human beings; we’re not different in our basic yearnings and desires. CJ is a work that I’ve been trying to do for years. It is basically an adaptation of A Christmas Carol, but it’s a human story, and I think it’s even more amazing to be able to tell it from this lens. I love Mexican culture, it has so enriched my life. The richness of the mythology is inspiring. We’re going to have a lot of instruments that are native to Mexican indigenous cultures to be able to make that connection.
Carolina: The ensemble of folks who are directing and writing these pieces is amazing. I would love to hear how you think their perspectives will influence these shows.
Beatrice: Sheila Malone, who is a company member and is directing[Lauren Gunderson’s] Revolutionists, is also a queer leader. She is one of the original members of Dykes on Bikes; she is an expert on lesbian bike culture and she’s a brilliant projection designer and lighting designer and has been a co-artistic director at her own theatre. She’s going to be super nuanced and and I love the energy that she brings to it. So it’s great for me to be able to produce and see another director bring their vision. I also love Lauren’s work!
Caitlin [Lopez, Beatrice’s daughter who is directing Knight of the Burning Pestle] and I founded the Shakespeare Festival in Claremont 10 years ago now. She is hugely into Shakespeare and and Elizabethan theatre, through a queer lens. She also has a very strong background in improvisation, so this version has a lot of audience participation. And we’re running it as a master class, the whole production. We are going to be casting about half the cast with local college students who will be paired with mentor professional artists in their areas of interest, and they will be getting other ancillary classes, seminars, workshops and other opportunities.
Kelly McBurnette-Andronicos [playwright of Second Death of a Mad Wife] is amazing. We’ve done two of her plays; this one is really interesting, too. I’m staging it in a way that I think is gonna be really fun because it’s gonna be somewhat immersive. Twelve Ophelias by Caridad Svich [directed by Elina de Santos] is amazing, too. I reached out to her and she’s like, “Oh yeah, do the show!” <laugh> She intervened with her licensing to make sure we got [rights], which was great.
Carolina: What excites you most about this season? And what has been the most challenging?
Beatrice: I feel like for the last four years we had to kind of hunker down and, in some ways, make decisions to do things that were not necessarily what I see as core mission. Because we just were struggling like everybody else. I actually, like a lot of other artists, had this existential crisis where I found myself asking, “Is art even important? Does anybody care anymore? People are dying. And what is it that art brings to this? Who cares?” But art is what kept me going. And we were able to program for free and I think we kept other people going. It’s part of mental health, it’s part of community wellbeing.
This is the first season in which I’m doing what I want as an artist, what I think is important as an artist and what is important as a social-justice-minded organization. I am putting women and gender-marginalized people at the center of things. I am fully invested in hiring young people from local community colleges who are emerging artists, most of whom are Latino and of varying genders, who don’t have opportunities and who are learning. It’s an insane season. It’s insane – it’s seven productions!
The challenges? During the push for AB5, I was one of the leaders in the theatre community in California who said, “We have to stop fighting AB5. We need people need to get paid. We need to ask the government and people in the state to understand that our work is worth something and to fund.” But that hasn’t really happened. It happened during COVID and now the funding is all drying up. And so we are running at a huge deficit for every single production.
I’m going under the only way that I know how right now, which is full steam ahead and working my butt off to try to get grants and to spread the word, to reach out to patrons and say, “We have to have the help if you want us to keep going!” So part of the reason we have a season like this is we have a small crew and part of my personal commitment is I want to keep these folks employed. I need to give them hours because they need to live. I’m making a huge effort to try and make sure that I consistently have a number of hours for folks so that they don’t have to make huge changes in their lives all the time to try and make ends meet.
Carolina: If you could pick a classic tale to retell from your own lens, whether it’s your own story or somebody else’s story, which would it be and why?
Beatrice: Well, that’s kind of what I’ve done with La Tempestad. I was born in Cuba, but my parents left when I was just a baby. “My Cubans,” as I call them, are dying off, right? My dad’s 86, my aunts, and my mom are already gone. And like you say, it’s the history of this island; this little nation is so replete with stories that are important. So that’s really what’s in my mind right now.
I’ve retold Hamlet and used portfolio and other original writings to highlight Ophelia’s arc, which is how our theatre got our name. I made Laertes a lesbian character who was a suffragist and kind of looked at the female arcs in that play, and the different outcomes. A young woman who’s basically had her agency stripped [away] by the female in power and all the males in her life and finally takes agency in her last act, which is to kill herself. And then juxtaposed that with Laertes who was off traveling because they were not living the traditional female role. I’m constantly looking at projects like this and will continue to do so, I hope, through my career, ’cause that’s what really gets me going. <laugh>. Yeah, Shakespeare retellings through feminist lenses is really something I love to do.
“Musical of Musicals” runs through February 18th. For more information about “Musical of Musicals,” “La Tempestad,” and the many, many more wonderful productions that Ophelia’s Jump will be producing this year, you can find more information at opheliasjump.org. For information on how you can support or make a donation, please visit opheliasjump.org/ways-to-support.
Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.
Paula Cizmar is an acclaimed playwright and professor of playwriting at USC’s School of Dramatic Arts. Most recently, she has been co-creator and producer of Sacrifice Zone: Los Angeles(SZLA), a nonfiction collaborative environmental justice project about the damaging effects of industrial pollution on South Los Angeles communities.
The idea for SZLA took root in 2019, and had an online iteration that was presented in 2021. The project is now an expansive multimedia exhibit and experience at the Natural History Museum of Los Angeles County. A house-like set built inside the museum features rooms filled with animation and video, news shows, interviews with members of the Los Angeles community, truck-ride simulations and of course live immersive theatre performances.
I spoke to Paula about a week before opening about putting it together, and her experience as a female playwright working in the intersection between environmentalism, feminism and theatre.
Elana Luo:This is a huge undertaking, but let’s just start at the beginning. How did Sacrifice Zone come about?
Paula Cizmar: For the past ten years, I’ve been writing plays that take an environmental justice approach.
[As a genre,] eco-theatre was a sub-category of theatre as a whole and it consisted of plays that were written by people who viewed the connection to the earth as important. A lot of the eco-plays were about endangered species—and, of course, the most photogenic of these is the polar bear. I love polar bears; I love all animals.
But my problem with relying on photogenic poster animals is that it says to people: Climate change is off in the distance, both in terms of location and in terms of time.
The fact of the matter is that climate change is affecting us now. I realized that we in Los Angeles need to start looking at what’s going on. Our own citizens are being affected. So I started writing plays that looked at how we, and cities, are upset by environmental justice issues.
Then, I was working on Warrior Bards, an Arts and Action Project at USC, and the Head of Arts in Action, William Warrener, knew I wrote a number of these plays; one day he said, ‘You really should do something for Arts in Action about climate change or sustainability.’ And I thought—hmm. Why not? So I pitched a multimedia project to my friend and colleague, Michael Bodie. Our idea was to allow the community in Los Angeles to tell their own stories about the environmental issues that were affecting them. We started investigating the oil wells that are less than a mile away from us. We worked with community activists and professional actors to turn the testimony of the community into a script.
Elana: In addition to the script, there are a number of other elements including video, interactive elements, and simulations. How did you decide on the mediums of the project?
Paula: I thought a climate change piece—in order to attract an audience—would need something more than a script. It would need some multimedia elements to engage an audience. As a filmmaker, [co-creator] Bodie has massive technological know-how and hands-on skills that I simply don’t have, plus he’s got storytelling sense—and maybe even more important, a sense of adventure. We knew we had to do something different that would maybe not even fit into a traditional space.
When you go back to the history of theatre, you realize that theatre used to be performed around a campfire, and then theatre was performed on the streets. So in a way with Sacrifice Zone, we’re kind of taking theatre back to its roots. We were doing a big project that involved the community, and it would have many parts, so we needed to reach out to involve a lot of artists. And we’re not doing it on a typical proscenium stage. We’re bringing theatre to the people. I’m staring at like, honestly, two hundred kids right now [outside the museum, where the Sacrifice Zone team is working on the installation], and they will be able to walk through this exhibit and see the stuff that we’ve created.
I have learned throughout my career, as a woman—and then as an older woman—that basically no one is going to pay attention to me. I’ve learned that I have to do it myself. As a playwright, I never really wanted to produce, but I decided that it was necessary to step up and create opportunities. I jumped into being a theatre maker/producer, not solely a playwright, for things like Sacrifice Zone.
Elana: From lighting designers to videographers to theatre actors, SZLA clearly has a huge team.How did you go about putting it together?
Paula: It was a question of, who do we think would be really good to work with, who can we afford, who needs the experience, and who is actually politically and socially interested in these issues and will work hard?
A lot of my work is about community service, and public service. I realized a long time ago that I wasn’t going to be making any money in theatre. You can make a bare income, but you have to do other things. Ultimately, I wanted to make sure that what I was doing was valuable. And so community service is just a part of my life in the arts, and I want to instill that in my students, too.
Elana: Did you get into environmentalism first, or theatre, or both at the same time?
Paula: I started off as a playwright interested in women’s rights. I wrote about violence towards women, domestic abuse, and human rights issues. And what became very, very clear to me is that climate change and environmental justice are human rights issues. So it was a natural outgrowth of interest.
Elana: Do you see any other intersections, and I’m sure there are many, between feminism and environmentalism?
Paula: Absolutely. What feminism basically asks for is equal treatment, equal rights. And environmental justice asks for the same thing. An equal right to having clean air and water, to being able to live a healthy life, to have access to health care. So things are incredibly connected because this is all about stewardship of the earth. Not just stewardship of nature, but stewardship of human beings.
Elana: How about the intersection between environmentalism and theatre?
Paula: There have not really been very many plays that have been actually produced about the environment or about ecology. I find that interesting. I think that there’s a kind of diss to plays that people perceive as issue plays. I read plays about people, but they might be set against an environmental catastrophe of some kind. But that doesn’t mean that it’s an issue play. It’s a play about people. But what I’m trying to do is get my characters to address the world that we live in.
Elana: So an issue play tries to convey a specific message or view. But you’re interested in telling a story about the issue, instead of the play just being the issue.
Paula: Exactly. Sacrifice Zone is a very issue-oriented play. In fact, it started from documentary roots, because originally we were just going to do it as documentary theatre, with some media enhancements. As we developed it, and as we started to get to know the people involved, we realized that we wanted to tell a bigger story. It’s very hard in a documentary to get people to say exactly what you want them to say, with proper dramatic build, a climax and a resolution.
So we created fictional characters based on things that our real life community activists said, and challenges and campaigns they’ve been involved in. We then created a fictional story so that our audience can get an emotional attachment to the people, care about the people, and then, we hope, care about the issue.
Elana: What do you hope the audience will take away from the piece?
Paula: I want to tell stories about people. But in our contemporary world, particularly here in California, if we ignore the environmental component of people’s lives, then we’re ignoring something that’s extremely important. So do I want to say that as a documentarian, or do I want to find a way to dramatize that so that somebody can come in and say, ‘Wow, I really fell in love with that character and it was really painful for me when I saw what they were going through,’ and then we hope that translates into ‘I care about this now, and I want to do something about it.’
“Sacrifice Zone: Los Angeles” opens January 13th, 2024, with performances through the 28th at the Natural History Museum in Exposition Park. Visit sacrifice-zone.com for more information. Reserve Free Tickets Here
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Over the past week, I’ve had the privilege of reading the full-length play Mama Mama Can’t You See written by Stan Mayer and Cecilia Fairchild, speaking with Cecilia, and then seeing the rockin’, brave, and surreal production at Coin & Ghost directed by Zach Davidson on Veterans Day, which was opening weekend.
The promotional materials tell us that Mama Mama Can’t You See, “Isn’t a play about war. It is a play how to tell a war story.” For me, it’s about memory and how memory pushes and pulls within our being in a myriad of ways of complexity and authenticity.
The play is based on Stan Mayer’s life as a Marine during Operation Iraqi Freedom in the early 2000s. There are eight characters in the play: four Marines who live within the realities and memories of that war, and four young women who embody another aspect of war. Cecilia pondered for a long time what to call these four characters—women who provided sex for a living during the Civil War, and have direct encounters with the Marines of 2005 Iraq.
For Cecilia, modern terminology didn’t fit the female characters she envisioned, who would tell this evocative and complicated part of the story. She discovered through her research that the etymology of whore is unblemished and meant “dear, loved, and desire” in distant times. And so she ran with her instincts and called these four characters whores, women who use their bodies to satisfy the needs and desires of the battle-weary, and to buy food for their mothers and their baby sisters.
During our conversation about the Whores, I inquired about the characters’ origin and their meaning within the context of Stan’s story. Cecilia talked about “sacred listening” and how she was “being pushed this way to tell the story this way.” I loved when she connected this push and pull to the act of sacred listening and how this enabled the characters to appear and unfold before her.
I knew then that she understood something about war and love, death and loss, and survivor’s guilt that most of us don’t. Perhaps I understood as well because I was born in an Army hospital during war and raised in the military, and have been working with veterans, active duty, and their families since 2010 to empower them tell their stories through the written word. I have learned through experience that listening is one of the most important and crucial aspects of this kind of work, which enabled me to understand Cecilia’s world and process as a playwright. To truly listen is not an easy task, but it is vital for the playwright to still and to listen because that is when and where the magic happens.
Each of us has a process when we write. For Cecilia, she says it is like “reading your own tea leaves as you’re writing.” What amazing and evocative tea leaves live inside her creative imagination! To her, “the theater is a place where we can dream” and where “anything can happen.” Mama Mama Can’t You See embodies a dream—or nightmare might be a more appropriate word—where anything can happen.
Cecilia also drew upon personal experience to breathe deeper layers and aspects into the characters and the play. She attended the ten-year anniversary of the pivotal and deadly firefight Stan experienced during his first tour in Iraq—the firefight that is the inspiration for the play. At the reunion in San Antonio, Cecilia listened to the war stories of those who survived and those who died on the battlefield. And she has carried what she heard ever since. Even though she didn’t experience the battle firsthand, she lives with the stories of the dead and the survivors, feeling the loss of life and innocence and knowing, “war is a cavern of death and near death.” Then she took my breath away when she said: “They died inside of me anyway, the men who died at war.” This is what sacred listening looks like in our mundane reality. This is what carrying the wounds of war that others experience looks like. This is what carrying the memories of those who experience the realities of war looks like… And for all of that, I honor and respect her deeply.
Towards the end of our dialogue, I said to Cecilia, “You’re the Civil War Whore.” She gently agreed. And I could hear the depth of how my knowing this—how my speaking those words out loud—resonated within her. In a way, what I experienced at that moment is sacred listening—how I could hear her heart and memories, her love and loss, within my heart and my memories.
I also asked her what she wanted me to experience, to feel as I would sit in the audience and watch the play unfold inside the theater. She responded, “[I’d like] for your body to open and molecules be rearranged somehow.“ She wanted the experience to be “almost like a spell”… “a series of words [that] would play across your body” (love this one!!) and for me and audiences to have a “thrilling out of body experience.”
What a wish list for a playwright!
Even though Cecilia wasn’t involved in this current production at Coin & Ghost, her heart and her story are ever present and alive on the stage. As I sat in the darkened theater during the performance, I felt myself come alive as the actors moved with primal energy and danced seductively. The dialogue played across my body, casting a spell on me and taking me places I dared to go. The bluesy rendition of the military cadence “Mama Mama Can’t You See” sung by one of the Whores as she walked to the Marine laying on the battlefield, haunts me—I can’t get it out of my mind and heart. And to be honest, I don’t want to.
Coin & Ghost’s “Mama Mama Can’t You See” runs through December 10th at Studio/Stage on Thursdays, Fridays and Saturdays at 8pm and Sundays at 7pm(dark November 23 through November 26.) For tickets and information, visit coinandghost.org.
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Across a cozy wood-colored kitchen set, Karen Malina White as Bernice Rose Johnson reckons with her on-stage daughter, named SHE Sojourner Freeman. “I’m sorry, I cannot protect you from the rain,” Bernice says. But it’s not Camille Ariana Spirlin, the actor playing SHE, who cries in response. Instead, it’s playwright Marlow Wyatt, sitting in the audience and wishing she brought tissues to her own show.
“It hit me different that night,” Marlow says. “I don’t know why. I don’t know if I thought about my mother, or my mother’s mother, but it got me.”
Bernice and SHE are characters in Marlow’s play, SHE, now having its world premiere at Antaeus Theatre Company. In Marlow’s own words, the story is a coming-of-age American experience. We watch teenage SHE come into her own over a summer as she chases the opportunity to enroll at an expensive boarding school.
On a Zoom call with Marlow and director Andi Chapman, it’s clear that they are collaborators who are also friends, with deep respect for one another. I ask Andi what drew her to direct this play. “I loved the notion of a girl named SHE Sojourner Freeman,” she replies after a moment. “SHE is relevant for today, for yesterday, and for tomorrow. Her dreams weren’t to be denied, but she was always so respectful.”
Marlow and Andi both began their theatre careers as actors. This has impressed a deep appreciation for and emphasis on character on Marlow. The characters in SHE are made up of traits and personalities of people that Marlow has observed growing up, or just in daily life. “I am very much a voyeur,” she says. “I love people. I take the bus, I take the public transportation. Not because I have to, but because I want to. I’ve seen so many characters.”
“Los Angeles is a place where people get in their cars with their tinted windows and they turn on their music, but I’m the opposite. The world is outside of this little box on four wheels. Look at him. Look at this person. Look at them having this communication at lunch. I don’t think they really love each other, or is this a first date? You can see their body language and energy, and I like that. That fuels me.”
This attention to character has translated onto the page, and the stage, from how the characters speak to what they love to do. SHE, for example, speaks in verse when she gets nervous, or when traumatic things happen to her. The verse is unintentional in those moments, but very much intentional in pursuit of her dreams of being a poet.
Why did Marlow decide that SHE wanted to be a poet?
“She has something to say. One of the things I realized about girls in this society is that nobody wants to hear what we have to say,” she says. “Poetry, art, are ways for somebody to speak, and have people listen, without them saying ‘Oh, she’s a girl. I’m not gonna listen to what she has to say, I’m gonna dismiss her.'”
Later in the play, though, Marlow turns this idiosyncrasy against her. An illusive scene between SHE and a city slicker named Othalee unfolds entirely in verse, so naturally that the audience often doesn’t catch that it’s written that way. Othalee devastatingly draws her in. “It brings down the barrier, because she found somebody who likes words,” Marlow says. He talks the way that she talks. So that makes her stay a little longer than she needs to.”
Andi, on the other hand, moved from acting to directing because she found that she’s someone who sees a larger vision of the script. This vision goes beyond the art of acting to other disciplines—painting, music, and animation. To make sure everything and everyone is in the same world, she creates and shares a “palette” for the rest of the creative team, actors, and designers to work from. For SHE, the palette was a colorful mixed media painting of a young girl by the artist Leroy Campbell. Andi discovered him on Pinterest. “I love Pinterest,” she says.
The other elements of the design are all dynamic. SHE is set in the 70s, which Andi says opened the door for her and sound designer Jeff Gardner to get together and come up with a mixtape of period songs to soundtrack the play. She pushed projections designer Nicholas Santiago to animate his projections. “I don’t like flat pictures,” she says. “They have to be alive, so the audience can feel that experience. I asked him every time he showed a picture—move it.”
This energy attracts. At two separate performances, a white cabbage butterfly has flown in and stayed for a scene or two. Andi theorizes that its presence has to do with the set’s real garden outside town matriarch Miss Jane’s home. It’s a testament to her prowess as a director that someone asked her if the butterfly was part of the show. “No, how do you wrangle a butterfly?” she says.
Marlow jumps in. “‘Butterfly wrangler,’ that’s a great skill,” she quips. “’I can wrangle butterflies. Where do you want him to go, what scene?'”
A moment later, Marlow’s reflective again. “I feel like that’s good energy. I don’t know what it is, but I’m like, if the butterfly’s supposed to be there, then let him be a part of it,” she muses. “You know, he’s not Equity, so you don’t have to pay him anything.”
Andi starts laughing.
I ask Marlow if there were any challenging moments in writing SHE. No, she says, only that she wanted to make sure that the character of Lonnie, Bernice’s unreliable boyfriend and later husband, is perceived as human. “Men do what he does. People don’t treat people the way they should be treated,” she says. “He exists. He is a man who wants a family, children, a wife. How he goes about getting it is all wrong. But he’s not a bad guy. He clearly loves Bernice, but he doesn’t know how…some people don’t know how to love.”
There is at least one certainty about Lonnie. Marlow’s first drafts of the play included a scene where Lonnie pushes Bernice. Marlow didn’t like it, because Lonnie is not a man who hits women. Moreover, she didn’t want any violence in the play. But she couldn’t figure out how to rewrite it. “The actors figured out a way to do it.” The staged version sees him catching himself before he touches Bernice at all, in a moment of self-discovery of his lowest point. They were able to preserve the integrity of the scene, and add some more depth to Lonnie’s character to boot.
How was the rehearsal process overall? Collaborative. “It was wonderful,” Andi says. “We had a fun, family atmosphere. I love to listen to music and dance during breaks, but then come back to work. And you know—just making sure that the actor feels seen, that the doors are open in terms of communication.”
Did she face any challenges? “No. I just really try to be prepared. I have a lot of run-throughs so the actors feel that the play is in them.”
Something Marlow emphasizes throughout our conversation is that SHE is the story of an American Experience, capital A capital E. The protagonist just happens to be Black. “It’s not having to do with a young African American girl. It has to do with all of our dreams as humans in the world,” Andi says.
Marlow calls SHE an “American play,” one that gets people to think of American theatre differently. She has a piece of advice for other playwrights of color.
“When you’re marketing your play, or whatever it is, if it’s truly an American play, set in America, don’t let them say ‘this is a Korean American play. This is an LGBTQ play.’ The world is divided enough as it is.”
In fact, Marlow specifically requested that the press for the show not include the words “Black” and “poverty.” She knew if people called it a “Black play,” non-Black people might think they wouldn’t relate to the play’s contents. “I think it does it a disservice. This play is to bring people together.”
At the end of the day, Marlow writes to entertain and inspire the audience regardless of their background. SHE was developed in The Robey Theatre Company’s Playwrights’ Lab before it came to Antaeus’ Playwrights’ Lab, and the play has had several readings and countless rewrites. Andi calls Marlow “generous,” changing and adjusting the text as she collaborates with her and the actors.
In other words, Marlow’s not trapped by ego, despite her culture-shifting ambitions. “It’s for the audience,” she says. “When you prepare a meal and have a dinner party, you want everybody to like it. You don’t want to say, ‘I don’t care if you don’t like this lamb. I like it.’ I’m not that person. I want you to leave with an experience.”
And members of the audience are indeed leaving with experiences. The subgroup Marlow is most happy about affecting—that is, making cry—is straight cisgender men. She tells me that she playfully ribbed a friend’s husband who came to see the show, asking if he cried. “He was like, ‘Yeah, I did. Davey [the character of SHE’s best friend] was in my childhood.'” Her voice turns serious. “I wasn’t expecting him to say that.”
Another audience member—an older gentleman—shared with Marlow that in his life, he had put his own dream to the side. He watched SHE, and told her afterwards, “‘I’m gonna pick it back up again and keep going.'”
“Come on,” Marlow says. “You can’t ask for more than that.”
“SHE” runs through November 20 at Antaeus Theatre Company on Fridays & Saturdays at 8pm, Sundays at 2pm and Mondays at 8pm, with additional performances Saturdays November 11 and 18 at 2pm. For tickets and information, visit antaeus.org.
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My name is Nakasha Norwood. I’m the company manager at Company of Angels (CoA), as well as one of the producers for the production of Rise, currently running at CoA in Boyle Heights. Rise follows the journey of Emmeline, an African American woman born and bred in Boyle Heights. As the neighborhood evolves throughout the decades, we explore the ties that bind her to it and unravel the tragic mystery behind her unrelenting resolve to never leave.
I’ve had the pleasure of being part of this project from the very beginning. It all started over two years ago when CoA did a collaboration with Impro Theatre to perform an improv show that looked at Boyle Heights in the past, present and future. During the development phase of this show, we had a town hall with advisors from the Boyle Heights who were able to share with us what it was like living in Boyle Heights from the Black, Jewish, Asian and Latino perspectives. After the show, an idea was pitched to create a play that talks about the community of Black people that lived in Boyle Heights, since not many people knew of its existence. I fell in love with the idea of exploring this story, so I wrote a proposal and presented it to my CoA artistic directors. They were completely on board. Thus began the journey of Rise.
When we considered playwrights to commission for this, Kimba Henderson was someone we all thought would be a great match for the project. Kimba first wrote a short play with CoA for our online festival “What’s Goin’ On” in 2020. She then joined our company’s Playwrights Group and spent several months developing her play Red Harlem, which is based on true historical events. Her engrossing writing style, love of history and the passion that comes through her characters were exactly why we wanted her for this project. When we talked with her about the possibility of writing a play based on this little-known community in Boyle Heights, the glow on her face said it all.
It’s been a two-year development process of research, story circles, a Zoom reading, an in-person reading, talk backs, and re-writes, but we finally made it to the production run. I’m happy to have a chance to chat with Kimba about the success of the play and her process behind it.
Nakasha Norwood:First off, what a journey this has been! How does it feel to not only see your play come to life, but to hear all of the amazing praise and wonderful reviews it’s getting?
Kimba Henderson: I love theatre because it is such a collaborative artform. Putting a compelling story on the page is just the beginning. Once it is in the hands of a director and actors and the rest of the creative team is when you really start to see what you have. It takes a village to make a good play, and that last step, of course, is to see how an audience responds. I have heard laughter, seen tears, and one of my favorite things to see as a playwright is when an engaged audience leans forward, physically, to make sure they are not missing a thing.
Some of the most encouraging praise has come from past and longtime residents of Boyle Heights who say the play has taken them back in time and sparked many great memories for them. I would say the biggest surprise when it comes to audience response is 20-something and grown ass men rolling up on me and excitedly telling me how much they enjoyed the love story at the heart of Rise. They are completely unashamed and that just makes me giggle and smile inside.
Nakasha: Putting this play together took a lot of research. What was your personal process like for researching Boyle Heights and the Black community from there?
Kimba: I am a nerd with a history degree, so I loved the research process. For this project, I was so fortunate to have had a wealth of documentaries and written material to draw from. Touring Evergreen Cemetery, The Japanese American Museum, and just spending time in Boyle Heights were also extremely helpful. Most vital was having past African-American Boyle Heights residents share their life experiences during the story circles. These intimate gatherings breathed so much life into the play. So many personal stories allowed me – as a writer who has never lived in Boyle Heights – to not just connect to the neighborhood intellectually but emotionally, as well.
Nakasha:Is there a moment during the play that has hit you differently now that you’ve seen what you’ve written performed on stage?
Kimba: I can’t say there is a moment that has struck me differently, but I can definitely say that seeing this play up on its feet has struck me more deeply. I have found myself emotionally moved and often shedding tears during many of the scenes. I didn’t cry when I was writing the play. It isn’t as if I am caught off guard or I don’t know what is going to happen. My intense emotional response is a testament to the brilliant work of all the actors and Lui Sanchez’s direction.
Nakasha: The character of Emmeline is at the center of your play. What made you decide to tell the story of her life in reverse?
Kimba: That choice is a whole long story in and of itself and was inspired by one of the lines in the play, “With progress there is always backlash.” When I first started writing Rise, I was angry about the intense pushback on reparations and affirmative action. People want to pretend that everything is fair and equal now and that the catastrophic legacy of slavery has somehow magically righted itself. There is a constant push by America’s dominant society to keep the status quo, and I wanted to show that by tracking something like housing discrimination. Within an early draft of the play, we learned that Proposition 14 on California’s 1964 ballot would allow people to refuse to rent, sell or lease to others based on race. It passed with 70% of the vote. Yet, as we go back in time, we’d see the 1963 Fair Housing Act, a 1948 landmark Supreme Court case won by Thurgood Marshall, and several other legal actions should have stopped something like Proposition 14 from ever having been on a ballot. Eventually I realized I was more focused on making a point than telling a great story.
As I moved forward, I still held on to the reverse structure. I knew it was a great way to uncover the mystery of Emmeline’s resolve to remain in Boyle Heights, as the key to it lies in the past.
With Emmeline’s journey, scenes highlighting her later years are at the beginning of the play, and we learn about significant life events that have taken place by then. In later scenes, we get to experience and dig deeper into how those events happened and the decisions that led to them. The reverse structure is conducive to intimate and transformative character moments for Emmeline and many of the play’s other characters, and the unfolding mystery surrounding her provides the propulsive momentum vital to compelling storytelling.
Nakasha: You mentioned in a previous interview that this play is your love letter to Boyle Heights. What is the main thing you’re hoping the audience, especially those that are area residents, are taking away from it?
Kimba: The characters in Rise are quite diverse in regards to race and age. I hope that audiences see themselves, at least pieces of themselves represented and also that they are invested in the stories of those characters that are not like them. For current and past residents, I hope they feel a particular pride in and are encouraged by the beauty they had a hand in creating within this unique neighborhood.
Overall, I pray that even in these divided times, audiences will be inspired to create communities where diverse peoples can support and celebrate one another and thrive together.
“Rise” runs through November 5th at Company of Angels on Fridays & Saturdays at 8pm, Sundays at 7pm. For tickets and information, visit companyofangels.com
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Anna Ouyang Moench’s Birds of North Americais a widely-produced two-hander that checks in with a father and daughter pair named John and Caitlyn through the years when they go birding together. Centered around an activity that rewards patience, this play is quietly insightful and mirrorlike. I spoke with the playwright about it a couple days after a recent production opened at The Odyssey Theatre in West LA. Some snippets of our conversation follow.
Elana Luo: I wanted to start by asking you what inspired this play. Why did you decide to write it?
Anna Ouyang Moench: For a long time, I had been interested in writing about climate change. And I wasn’t quite sure how to do that in a way that felt right for the theater, or at least the kind of theater that I make. I think that I did not want it to feel like an issue play or an educational play. I wanted it to be rooted in emotional honesty and about human experience. There is such an emotional component to the experience of climate change on a human level, and I wanted to write a play that spoke to that.
Elana: What made you write about the relationship between a father and daughter in particular?
Anna: I think the way that the father-daughter relationship unfurls in the play is a parallel to the experience of climate change, because ultimately, the emotional experience of climate change is rather cerebral. There are emotions in it that can translate to human relationships like grief or anger or nostalgia or love. There are so many things that we feel about the world that we inhabit. At least on stage, I don’t really know how to write those feelings in terms of a scene between an environment and a person, but I do know how to write those emotions into a scene between two people.
Elana: Sometimes it feels like climate change is a generational issue, with the younger generation being more concerned than the older. So that was something really interesting to me—was it always John, the father, who was the character concerned with climate change?
Anna: Yes. There are certainly aspects of John’s character that are inspired by my own father, or both my parents. There was a time when my parents were—and honestly still are—like, ‘Hey, you really need to get an electric car,’ and I’m in an expensive city, I’m trying to just save enough money for my kids to go to college and have the chance at retirement someday. I would love it if I could get solar panels and an electric car, but I just can’t do that right now. I still have to contend with the reality here.
So I think that’s sort of where the generational divide in the play emerged from, when you’re just starting out and trying to figure out a way to support yourself and have a life you enjoy. You don’t get to make those choices from an idealistic place all the time. And John is somebody who was always motivated by those ideals. But not everyone is that, and I have a great deal of empathy for both of the characters in the play. I think that a big part of playwriting is being able to kind of have that multifaceted view of an issue and see where different people are coming from.
Elana: What were you trying to show through the longitudinal way the play is structured? We see these two characters through a lot of time, with each scene being a different year. Was that related to the theme of climate change?
Anna: I was trying to show the specific moments that these two people are alone together; I feel like, in families, there are actually very few of those moments, especially once you have moved out of your parents’ house. And so we are getting to see those times where, once every season, John and Caitlyn go out and do some birding. Then the goal is that you’re seeing their relationship evolving over the course of ten years. And birding is an activity where you spend quite a lot of time waiting. So you get to talking, you know, and I think that these are the times where they actually have the space and time to talk.
Elana: We really get to see their different perspectives.
Anna: Yeah, I mean, I see these characters as actually being very similar. And I’ve noticed this many times in the world. Often people have the most conflict with the parent that they’re more like, or a child that they’re more like. I think that you sometimes have higher standards for the child that reminds you of yourself or you’re less forgiving of them because you hold them to the same standard you hold yourself, which is often not very forgiving. I also think that’s true sometimes with people who are really opinionated or strong willed or kind of spiky, if their kid is also spiky like that. Or if they’re both really sensitive. Often those things go hand in hand.
Elana: As a director, I tend to look for action for the eye to be on when I direct. Was there a certain way you imagined John and Caitlyn’s conversations playing out, or was it just the two of them talking on the stage?
Anna: This is the type of play that is about the very small actions. I think that when there is a lot of in-and-out-of-doors or people running all over the place, that’s just a different type of play. I actually see this play as having a good deal of action. It’s just you have to zoom way in to see it. Small things become large when there’s not large things, right? And so I think this is a play that goes down to, when do they lift up the binoculars to shield themselves from the other person seeing what they’re feeling? When do they look out at the birds, but it’s really not about the birds? It’s about this relationship and its micro textures. The action is moments of looking for connection or disconnection, of hiding or attacking.
Elana: What made you write this story for live theater? I know you also write for other formats. Was there anything about this story that felt particularly theatrical?
Anna: At its core, the theater is about watching a conversation dialogue between characters and watching how these characters change and how these relationships change. So, to me, this always has felt like a play. Especially when there’s not, ‘and then this crazy thing happens to upset the whole world,’ you really have to root it in honesty. You have to know these characters, understand the relationship, and teach the audience who they are in an elegant way.
Plays are a place where we go to listen to the musicality of the dialogue, the rhythms, the ways that people use tactics in conversation. That’s something I go to theater for.
“Birds of North America “runs through November 19th at The Odyssey Theatre on Saturdays at 8pm, Sundays at 2pm, and select weekdays. For tickets and information, visit odysseytheatre.com
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