Tag Archives: female playwrights

The FPI Files: Talking a “Blue” Streak With June Carryl

April 22, 2023Female Artists, ProductionBrian Otano, Echo Theater Company, female playwrights, Hannah Wolf, January 6th Insurrection, John Colella, Julanne Chidi Hill, June Carryl, Kat Vondy, LAPD, Michael Matthews, playwriting, Rogue Machine Theatre, Ryan Bergmann, The VagrancyLAFPI

by Katherin e Vondy

I first got to know June and her writing as we were working on new plays together as part of The Vagrancy’s 2020-2021 Writers’ Group (though she had been involved with several Vagrancy productions before joining the Writers’ Group). Reading her pages that year, I was continually struck by her ability to write dialogue that felt wholly grounded and natural while placing her characters in situations that allowed their words to transcend the scenes, thereby always speaking to larger issues and ideas. “Blue”—June’s engrossing two-hander currently playing at Rogue Machine’s Henry Murray Stage—is a perfect example of this skill. With an knack for stripping down the many layers of personal identity while exposing the underbelly of national identity, “Blue” is a unique theatrical production that gives audience members the experience of peering behind the closed doors of the LAPD—with a few revelations about human nature along the way.

Kat Vondy: When we were writing plays together as part of The Vagrancy’s Writers’ Group, there was a very specific structure and schedule involved with the plays we developed there, with new pages due every two weeks over a period of seven months and a few workshops along the way. How does that compare to your writing process in general, and for Blue in particular? Do you tend to dash out a full draft over a weekend, spread the writing out over a longer period of time, or does it depend on the project?

June Carryl: The structure at Echo Lab where I had the chance to write Blue was a meeting once a week with two moderators, the incredible Hannah Wolf and Brian Otano. There were nine of us and we shared a few pages from one play. We’d sign up and had six-to eight weeks to develop pages. My process is kinda all over the place, honestly, depending on the play. I’ve started working with a character biography (who the main players are, especially the protagonist, what they want versus what they need, what their wounds are) and then just fly by the seat of my pants. With Blue I knew the first scene right away and so had to go back to do the character outline. It evolved over time as I was pointed to the need for a deeper relationship between Parker and Sully by the two wonderful directors who shepherded the workshops and a reading down at Curtis Theater, Michael Matthews and Ryan Bergmann.

KV: In addition to being a playwright, you’re also an accomplished director and actor. How do your experiences in those areas inform your writing?

JC: I’m always learning a little more about storytelling from doing the other two things. Character development and how language fits (or doesn’t) in an actor’s mouth, clarity of intention all come from acting while focusing action even if I’m not always clear about why consciously something is happening I get from directing. It’s really fun. I’m really always learning.

KV: In Rogue Machine’s production of Blue, the theatrical space is so intimate and immersive that it’s easy for the audience to suspend their disbelief and forget they’re watching a performance; the audience has the experience of being a fly on the wall of an actual interrogation. This sense is heightened because the play is one unbroken scene that plays out in real time. Did you always conceive of Blue in this way, or were there earlier iterations of the play that had scene breaks and dealt with the passage of time differently?

JC: Credit Michael Matthews, my amazing director, with how that space came to be and Rogue Machine just ran with it. I’m so grateful he said yes. The play has never had scene breaks and was always conceived of as happening in a single scene in real time.

John Colella and Julanne Chidi Hill in *Blue*; photo by Jeff Lorch

KV: In some ways, Blue feels like a companion piece to the remount of Twilight: Los Angeles, 1992 that was just at the Mark Taper Forum. Both productions highlight the fact that police violence against people of color continues to plague our country: Twilight by recounting a piece of history from over thirty years ago, and Blue by telling a contemporary story that incorporates recent national events. The shows bring into focus a pattern of racism that has not changed in the decades between the 1992 LA Uprising and today.

While thinking about Blue, I was struck by the way that the conversation between LaRhonda and Sully keeps circling back to the same concepts; both characters repeatedly return to certain topics in efforts to continually angle for different responses.

To me, there’s a way in which the structure of Blue echoes the structure of our history: being stuck in a pattern that we can’t (or won’t) break free of. You also explored the theme of patterns in the play you wrote for The Vagrancy, N*gga B*tch. How do you think about patterns and repetition in a storytelling context? What do you think audiences can learn by examining patterns and repetition?

JC: There’s this tick in American culture where we broach a place of change, a watershed moment, and rather than breaking through, we revert to nostalgia and a looking back, usually to the 50s. It’s incredibly annoying. Not that change doesn’t happen. It does, but we are constantly on repeat. The hope is that in the story the characters are initially locked in a repetition, look at the thing in question from one angle, then another, then still another and that the audience recognizes its own patterns and breaks that pattern because to repeat it once more is to remain in stasis, to fail. I never really thought out loud why I do it. It’s kind of an obsession.

KV: We were scheduled to have a Vagrancy Writers’ Group meeting on January 6, 2021—the day of the Capitol Insurrection—and I remember wondering whether it was even possible to access a creative frame of mind given what was happening in DC. The situation was leaving so many people distraught and stunned that it was difficult to focus on anything else. In Blue, the Capitol Insurrection comes to have a particular significance as we get deeper into the story; as such, it feels as if you were able to transform something that was initially a creative barrier into part of your creative work. Struggling to make art while grappling with the weight of disturbing world events is an issue that I think many creative people contend with. Do you have strategies that help you navigate this challenge?

Julanne Chidi Hill and John Colella; photo by Jeff Lorch

JC: Writing itself is my strategy. I journal every day now, have for a long while. It’s this info dump. Whatever obsession or gripe I’m grappling with I just download for three pages. It just really helps. And the great thing about writing plays is that you can break things down and look at them, at what you think, at what is and isn’t true, and you can decide what your reaction is; so you’re not just feeling helpless or enraged. You can engage. It’s really therapeutic.

KV: Do you have a specific audience member (or members) in mind when you write?

JC: I don’t quite know what that means. I kinda write to talk to anyone who’ll listen. One of the most gratifying things anyone has ever said to me is that I said something in the play that they were feeling and didn’t have the words for. That makes all the stress and self-judgment worth it.

KV: Is there anyone (dead or alive, real or fictional) you’d like to share your work with who hasn’t yet had the opportunity to see or read it?

JC: I wish my mom were alive to see my work. I was supposed to be a lawyer and have tooootally gotten away from that and quite happily. She was always proud of me—I found out she wanted my brother, sister, and me to be happy whatever we chose to do with our lives. I was the quiet one. t would be amazing if she could see how I turned out.

KV: What are you reading/watching right now? Any recommendations for books or shows (on film or stage) that we shouldn’t miss?

JC: I have The Amazing World of Gumball seasons 1 through 3 on repeat. It’s on Hulu. It’s a cartoon about a blue cat, his adopted brother, a goldfish, his sister who is a pink bunny like his dad and his mom who is also a blue cat. Before they decided to make him jaded in season four it was just this hilarious look at 7th graders—just in that in-between place of still being kids and having to contend with he world with kid logic. The first three seasons are incredible and hilarious.

I’m also reading Wilson Harris—slowly. He was a Guyanese author (I’m Guyanese on my mom’s side), utterly brilliant, totally over my head and absolutely worth it, I think, though half the time I literally no idea what he’s talking about. I’m also getting ready to read The Emperor’s Babe by Bernadine Evaristo.

KV: What are your hopes for the future of theater in LA? What would you like to hold onto, and what would you like to change?

JC: I really want theater to make good on the last two years of promising to share the stage with people of color. Workshops are great, genuinely great and a gift; but to see that gift translate into actual PRODUCTIONS rather than just throwing dollars at us and bailing when it comes to sustained support and full production is paramount. What I loved about getting to work with the Vagrancy is that dedication is there. The point is to put the plays up, to support getting the plays up elsewhere when y’all can’t do it yourselves. More theaters like Vagrancy. That’s my hope for the future of LA Theater.

June Carryl’s “Blue” is now playing through Sunday, May 14th at Rogue Machine’s Henry Murray Stage. Tickets are available here. The Vagrancy will present Blossoming 2023, featuring new works by LA playwrights Jennifer Bobiwash, Natalie Camuñas, Anna Fox, and Katherine Vondy, from May 19-23; check out The Vagrancy’s website next month for more info.

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

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The FPI Files: Stand-Up Comedy, Hospital Bills & Sacrifice – “La Egoista” at Skylight Theatre

March 9, 2023Director, ProductionCaregivers, Carolina Pilar Xique, Chanel Castañeda, Daphnie Sicre, Erlina Ortiz, female directors, female playwrights, Healthcare, La Egoista, Latinx, Latinx Theatre Commons, Lys Perez, puppets, Skylight Theatre, Stand-upLAFPI

by Carolina Pilar Xique

I can’t be the first to admit that the pandemic has made me cynical.

Maybe it wasn’t the pandemic itself—it’s more apt to blame an (ironically) mandarin-tinted ex-federal leader of the United States for inciting violence primarily toward People of Color, regularly denying the existence and persistence of a deadly disease that paralyzed the entire world for 3 years, and dividing whole groups of people for political gain. But, truthfully, it was also the hours I spent endlessly scrolling through Karen videos on TikTok that did it. During this awful time of immense stress and lack of control, there was something comforting about silently scrutinizing people I didn’t know from the safety of my bedroom.

For the last 3 years, I was so focused on the differences of opinions I had with others that, in this reintegration into “normal life,” I’m remembering why it’s important to also consider what makes us the same, especially in such life-or-death circumstances as we all have been experiencing. Understandably, we had to learn to be defensive in the height of the pandemic to protect ourselves and our loved ones. Now, it’s time for compassion.

Erlina Ortiz invites the audience back to a standard of compassion in the West Coast premiere of La Egoista at Skylight Theatre Company. Her self-proclaimed “pandemic play” (although, not exactly in the way you might think) follows the rocky relationship of two sisters who are called to set aside their differences during a life-altering health crisis. For what is family, if not the people who you would sacrifice everything for?

I got to sit down on Zoom with Erlina Ortiz and director Daphnie Sicre to talk more in depth about the significance of this play, right here and now, in an endemic Los Angeles.

Carolina Pilar Xique for LAFPI: Tell me about the process. Erlina, how did you start this piece and how has it grown?

Erlina Ortiz: The piece actually started as a 10-minute play that was commissioned [by Live & In Color] during the pandemic: write a piece about two people in two separate spaces communicating in a virtual capacity—like on Zoom—so that two actors in different spaces could perform it. So that gave me the idea, “What would cause two people who want to be near each other, to be far away?” I had a lot of themes rolling around in my head about caregiving and having to define a new normal that we were all going through. Then a year later, that same company got funding to commission one full-length play and they reached out to me and asked if I was interested. I said I was if I can use the same characters as before and expand on it. So, I dove in with all the ingredients.

At this point I knew that I wanted one of the characters to be doing stand-up during the show and have her comedy be an aspect of the storytelling, so I was writing the jokes. From there, I submitted it to the LTC (Latinx Theatre Commons) Comedy Carnaval. (I was like, “Well, I have this play that I just finished a couple of months ago. I just had a reading of it and there’s stuff that still needs work but I know it’s strong—and it has a comedian in it!”) I submitted and most of the folks who have directed the piece so far connected with it because they were on the reading committee for LTC or they were involved in choosing the plays. After the [Comedy Carnaval] presentation in Denver, that’s when the productions came along.

Daphnie Sicre: We were like, “Ring Ring! Can we direct your show?” (laughs)

Chanel Castañeda and Lys Perez – Photo by Jenny Graham

Carolina: Daphnie, how has the rehearsal process been? Have your thoughts about the play evolved since you first read it?

Daphnie: I will say this: my thoughts haven’t evolved about the play. I still feel just as passionate and I love it just as much even though I’m exhausted and tired. (laughs) You don’t often get a play where you’ve had 28 rehearsals and you’re still laughing. That doesn’t often happen. And so to be this deep in rehearsals and still be laughing, to me, speaks volumes.

The process has been incredibly intense because there are a lot of factors involved in the production. Erlina is asking the actor who plays Josefina to not only just act, but to also be a puppeteer and a stand-up comic, and so the play needs a really strong actor who can do these three things.

Both actors had to learn puppeteering so we brought in a puppeteering consultant to sit in on rehearsals with them. We also brought in a consultant to work with Lyse [Perez, the actor playing Josefina] to learn how to be a stand-up comedian: what are the rules of stand-up, and what stand-up entails. In both sessions we had with the consultants, I learned so much. They taught in a way that was so enlightening for me as a director and for the actors as well. So, process-wise, I’ve definitely been learning and enjoying and laughing. And I can’t ask for more than that when you think about it, because I don’t always get to do that!

Carolina: Can both of you talk a little bit about this question: Why this play, today, here, right now?

Erlina: In the pandemic, everyone said that playwrights were going to come out with their pandemic plays. But everyone was like, “I don’t want to read a pandemic play. Maybe in 10 years, I’ll read a pandemic play, but while we’re still living in it, I don’t want to read about it.”

This is my pandemic play in the way that we were all faced with this new reality: our own mortality and healthcare, which is a big theme in the piece. So many of us were faced with the questions, “Who do I give my attention to? Where do my priorities lie now that this crisis has hit?” A lot of people had to drop everything because they were ill or because they had to take care of somebody who was ill during the pandemic. I think that that is the main thing we—across age, race, gender—can all relate to: ourselves or someone else dealing with a health issue and the questions, choices, and sacrifices that come up with dealing with that.

Also, it’s time to hear more of our stories as Latine folks, and not just stories that have to do with a very specific Latine issue—often centered around the trauma of border-crossing or things like that. These sisters are just Latina (laughs). They just are. They don’t have to explain it, they don’t have to talk about it. It informs every aspect of their lives, but it’s not the point of the play. It resonates with folks: the universality of the story but also the specific story of these two sisters.

Lys Perez and Chanel Castañeda – photo by Jenny Graham

Daphnie: Ditto, ditto, ditto. For me, first of all, is the importance of the healthcare issue. That’s the realism that you’re looking at in the play—it’s the dealing with this healthcare system, the waiting on the phone for an answer, the doctors not knowing what’s wrong with you, having to go through procedures, experiencing the shit you have to experience when you’re sick and ill, and not knowing if you’re going to get better, and the doctors not knowing if you’re going to get better, and thinking you’re going to get better and then getting worse—all while dealing with healthcare, pain & bills.

There’s a scene that really digs into that and the audience during previews nodded in agreement. You could tell that they’ve experienced that. It’s crazy but that’s the reality of the healthcare system in the United States. Having to make the choice of not going to the ER because it’s expensive, or the fact that you no longer have sick days because you’ve used sick days taking care of your family members and your work doesn’t allow for that. That’s the society we’re living in and that is key and essential to the story. But it’s also this beautiful story of sisterhood and these two Latina sisters, who are very different but the same. Their relationship isn’t easy, but it’s so real.

Erlina: I think that’s also maybe another thing that makes it of the moment, is that a lot of people right now are dealing with the realities of everything that happened post-2016 [presidential election]. A lot of families might have very different beliefs between different family members. There’s a lot of folks that have to dig into love, even in moments of disagreement. That’s what these sisters do for each other, too. Despite having completely different worldviews, they go back to the love they’ve had for each other since childhood and that’s what keeps them going. People need that right now to get us through this time.

Daphnie: When I read this play, I think about Generation Z & Millennials and how they are overcoming toxic families, generational trauma, and are really confronting it in a way that I haven’t seen in older generations. I believe that in a lot of Latine families we were raised—especially as women, as Latinas—to be the caregivers. There’s a sort of unwritten rule of assumption that we will take care of our own parents as they get older and put everything else in our lives on the wayside for our family. What most plays don’t talk about—but this play does—is what that does to caregivers.

This play is about two caregivers: Betsaida taking care of her mother, and Josefina now taking care of Betsaida. We need to talk about what it does to us, what we end up sacrificing, and how we put ourselves second for others. What does it mean to give up on a dream or goal that you’ve been working so hard to achieve? Anyone who has had to give up a dream that they’ve had for so long for someone else that they love is going to resonate with this play.

Carolina: Do you have a sister/someone like a sister in your life? What have they taught you?

Erlina: I grew up with brothers. I have some [younger] sisters, and—in talking about what you sacrifice and keep in your life—I’m actually raising my 13-year-old sister. While writing this play, I was signing guardianship paperwork for her, so that was prevalent in my head. From her I’ve learned a lot. I’ve learned how to be a parent and learned how to forgive my own preteen self for the things I’d do and the way I felt about myself. I’m seeing similarities between me and her, but I don’t worry about her at all because I was more of a mess.

I think that the relationship with my two brothers that I grew up with is actually more reflective of the relationship between Josefina & Betsaida. Josefina is a lot like my older brother: somebody who likes to push buttons, likes to annoy you, likes to instigate. My little brother has been sick his whole life and I’ve had a lot of guilt over the years. We were friends as kids, but then for many years as adults, we never hung out. When I was finally in my mid-twenties and he was in his early twenties, we hung out as adults for the first time. Now even when we don’t see each other or talk to each other after a while, we have this central, strong connection between us. It’s the same for my older brother, too.

Daphnie: I have an older brother and we are so incredibly different. We have different political ideologies that could not be more radically different. And my brother loves to instigate and fuck with me all the time. He takes so much joy in it. It drives me crazy. But because of him, I’m able to see the other side of how other people think politically, and it fascinates me. It’s the same thing for him—we look at each other and can’t understand how we can be so different. But I love him. I absolutely love him and everything about him, even his awful political ideologies. And I miss him.

There’s a powerful part in the play where Betsaida reminds Josefina, “You didn’t call me for 4 months.” And sometimes, it’s like that. That to me is the essence of family & siblinghood, and we see that in this play. We see two completely different people who love each other very much, would do anything for each other, and would sacrifice for each other even though they see the world so differently. I think it’s beautiful and honest because it exists in all our relationships.

The first play in Skylight’s all femme-penned season, the West Coast Premiere of La Egoista by Erlina Ortiz, directed by Daphnie Sicre, runs at Skylight Theatre through April 9, 2023. ASL Interpreted performance on March 19. For tickets and information, visit skylighttheatre.org/event/la-egoista.

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

The FPI Files: Out There in a Familiar Place – “Do You Feel Anger” at Circle X

February 20, 2023Director, Female Artists, playwritingCasey Smith, Circle X Theatre, Elana Luo, female playwrights, FPI Files, Halena Kays, LAThtr, Los Angeles, Mara Nelson-Greenberg, Napoleon Tavale, Office Empathy, Paula Rebeldo, Rich Liccardo, Tasha Ames, women directors, women playwrightsLAFPI

by Elana Luo

Right from the first unsettling anecdote about a boyfriend who’s a serial killer, Mara Nelson-Greenberg’s Do You Feel Anger grabs you by the throat. Or ear. The play itself hounds an empathy coach who is assigned to teach at a debt collection agency, where the two sole emotions that the male employees can name are hunger and “horn” (horniness). Meanwhile, the only woman at the agency scampers around furtively, terrified of her male colleagues. As the training ekes along, one might begin to wonder exactly how much compassion there is to go around, not only in the office.

*Tasha Ames, Casey Smith, Napoleon Tavale,* *Rich Liccardo and Paula Rebelo* *in “Do You Feel Anger”* – *Photo by Jeff Lorch*

The play upsets the typical office drama in favor of dollop after dollop of absurdism. As a director, I figured the key to putting together this piece would be to gather a cast and crew willing to go as far as Nelson-Greenberg’s extremes. Some people say 80-90% of directing is casting, and I imagine that this play was no exception.

*Director Halena Kays*
*Photo by Joseph Richard Mazza*

I spoke with Director Halena Kays, who confirmed that casting and collaboration were indeed key to putting the production together. Many of the characters are challenging and incredibly outré, demanding their actors to do and say outlandish things with nonchalance and whip-sharp comedic timing. The cast uniformly rises to the task, which I suspect is the result of dozens of rehearsals of exploring just how far one must push to meet a character (and at times in this play, caricature).

Kays saw the world premiere at the Humana Festival of New American Plays in 2018, and experiencing the play for the first time, she was impressed with Nelson-Greenberg’s bravery in writing about a difficult issue and managing to turn it into a comedy. Kays tells me that during rehearsals, the cast somehow managed to find humanity and complexity in the monstrous characters, creating a beautiful, deeply unfunny play that left the realm of comedy. So, they pulled back. But going so far may have helped them understand where those characters stood as antagonists, resulting in the ridiculous but dangerous performances of the final production.

*Casey Smith, Paula Rebelo,* *Napoleon Tavale and Rich Liccardo*
*Photo by Jeff Lorch*

This story is one that could work no where else other than the stage, as the audience leans forward and recoils as the stage crackles with danger and surprises. You know how every sentence will end…exactly none of the time. The seemingly simple office setting turns into a flaming, molding brawling ground—or breeding ground. Who knows the difference? Certainly not these debt collectors.

I laughed, nervously and delightedly, throughout, and positively cried at the end. Go see this if you have a beating heart. And when it’s through, perhaps you too will feel a little angered, or saddened, or entertained, or hungry.

“Do You Feel Anger” runs through February 25 at Circle X Theatre. For tickets and information, visit circlextheatre.org

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

The FPI Files: We Have Space – “Desert Stories for Lost Girls”

September 22, 2022Female Artists, playwritingCarolina Pilar Xique, Carolina Xique, Desert Stories for Lost Girls, female playwrights, Genízaro, Indigenous People, LATC, LAThtr, Latino Theater Company, Lily Rushing, Los Angeles, Native Americans, Native Voices at the Autry, Slavery, Sylvia Cervantes Blush, women directors, women playwrightsLAFPI

by Carolina Pilar Xique

What are you going to do with this piece of history now that you know it?

Do you remember sitting in history class? I do. I’m not certain if all artists feel this way, but I loved history class. There was something about the storytelling, the backtracking of tales and social movements that directly affected how the world operates today that felt almost like a responsibility to know, retell, and learn from as a human moving through on planet. Although I don’t consider myself a history buff by any means, there are those stories that stuck with me—some obscure and random, some retold again and again, sticking to the sides of my brain like Papier-mâché. I can tell you about The Triangle Shirtwaist Factory Fire in the Industrial era and how that event sparked momentous conversations about child labor laws; I can tell you about the Atlantic slave trade in detail, not because of history class, but because I would take my history homework to my sister, who told me all about how Columbus first stopped in the Caribbean islands of Jamaica and Cuba, where my father’s family was from. Because of yearslong lessons about the American Revolution (and the help of the hit Broadway musical, Hamilton), I can explain in detail what led to the American Revolution, how the British forces lost, and the principles on which this country was “founded.”

Who is there to tell the stories of lost history? And when we learn that lost history of a nearly-forgotten peoples, what do we do with it?

This is the question Sylvia Cervantes Blush, director of Desert Stories for Lost Girls, wants the audience to leave with. In this world-premiere play by Lily Rushing, 18-year-old Carrie is thrown into a world of memories and stories of her ancestors as she learns the history of her people, the Genízaro, a tribeless tribe of Native American slaves who deserve to have their stories told.

I got to sit down with the Lily and Sylvia to get a taste of what we can expect to see in Desert Stories for Lost Girls before its debut.

Carolina Pilar Xique for LAFPI: Having the piece produced through Native Voices at the Autry is huge, especially because the company is the only Actor’s Equity theatre company in the country dedicated to developing Native works. What has the experience been like getting to produce this show with a company that’s committed to that mission? And how has their partnership with Latino Theater Company affected that experience?

Lily Rushing: Everything with them [Native Voices] is so Native-centered in an incredible way that, as a native playwright telling a native story, it’s such a relief, you know? You don’t have to educate anyone, you don’t have to explain anything to anyone, or feel like you’re entering weird, emotional territory because everyone in the room is like, “Good, got it. Let’s do the work.” It feels like a step forward.

*Director Sylvia Cervantes Blush*
*Photo by Jean Carlo Yunen Arostegui*

Sylvia Cervantes Blush: I’m not Native. Soy Latina. And when they [Native Voices] reached out to me, I did an interview and some of my first questions and concerns were, “Am I the right person to help bring this story to life?” Because I don’t have that lived experience. The most in-tune person can still make some really poor choices or not know how to help the process, so that was at the forefront of my mind. But they were so incredibly inviting and immediately transparent. To know that this collaboration between Native Voices and Latino Theater Company was happening, it felt like a way to open audiences to the work that they are both doing, together and separately. Latino Theater Company are such a mighty engine of a small army of people that get stuff done and I’ve yet to hear a “no”—I’ve just seen solutions. We started rehearsals on the actual set, in the theater. Not only in the space, but with a built set. That’s not your typical experience. It speaks to the level of support Latino Theater Company has for this story and lifting up the work Native Voices is doing. This is the first time in 30+ years that the Native Voices is performing in a full theater space. They’ve made magic at their location [at the Autry Museum’s auditorium], but now, coming out of a pandemic, doing it in a theater and at a space like LATC, it’s really special. When the actors walked into rehearsals, it was like, “Wow. We have space.” And I get to be a part of that. It’s really special.

Lily: I think it’s so beautiful that getting that space and working in there comes from two brown companies helping each other out! That’s the icing on the cake—two brown theatre companies supporting each other and lifting each other up. We love to see it.

Sylvia: And it speaks to the uniqueness of this story—it evolves from the Southwest and our cultures in this story mix. It’s the perfect project for this marriage between these two companies to happen right now.

Carolina: You touched on the process of being in the room with Indigenous artists. What has it been like and what measures are being taken to care for their ancestral trauma while also displaying it on the stage?

*Playwright Lily Rushing (Genízaro)*
*Photo courtesy of* *Native Voices at the Autry*

Lily: Native Voices hires a trauma consultant to make sure we have that extra level of care if we need it which is really important. We had eyes from a lot of Indigenous people but also from Sylvia about where we need to have a little extra caution, a little extra care. That made me feel prepared before going into the process. One thing I love about working with Indigenous actors is the lack of need to educate. Because when you are in the room with artists who don’t have that heritage of being colonized or stolen, they might have questions or not understand something, and you feel like you have to defend it. Native Voices has set up this system of interacting with the storyteller or playwright so that actors can ask their questions, but I don’t have to answer or defend anything. So that takes care of both of our needs. In that way, it allows actors to interact with the emotion of trauma—the expression of it—rather than having to interact with the truth of it. When I got into the room with the actors, I felt like we were all protected.

Syliva: You get to just exist and understand that you are not all trauma—that you carry joy and other parts of you into the room, and that, as we explore the trauma in the play that the characters are exploring, even if there is a similarity, you have the permission to create space and just exist as a character. By being able to have a room of People of Color, and specifically with this play, having Native people telling a story about Native people, it allows us to really explore the complexities that are beyond and within the trauma, and find the joys in these character’s lives. When it’s performed, the audience experiences those complexities and can have a different lens from the ones that we hear on the news. They don’t have to explain anything, we just get to have the conversations about them.

Carolina: Sylvia, you said in a quote that, “The play challenges us to let go of a safe narrative.” Would you like to expand on that?

Sylvia: It’s so funny because when you catch me at different phases in the process, and I’ll have a different response. (* Laughs*) Because I grow with the process of it. I feel like what Lily has done is she’s combined different parts of the human brain on stage. We have memory, the existence of the present time, the existence of a disappearing memory—the grandmother is grappling with these phases of dementia, and at the same time, desperately trying to connect the memories to help her granddaughter understand her own legacy. There are fascinating moments in the play where multiple generations are on stage, or the same character in two different phases in their life are on stage and are conversing with each other. I’ve been leaning into that and challenging myself to not make the choices arbitrary in this illogical world, but there still must be something that allows an outsider without the history and breadth of knowledge that we have to experience and feel moved. That’s the journey we’re on now in the space. I think what Lily has offered us is the dangerous nature of the topic of this play. Things are unsettling and they should feel that way. It’s okay for an audience member to feel a little discombobulated at the end of the experience. We’re taking them on a ride.

Carolina: Lily, this play is almost autobiographical because you had a similar experience to the main character, Carrie. Can you walk us through what that was like for you?

Lily: We always knew that we had Indigenous heritage, but my dad has this joke where he calls us and his family, “mocos,” which in Spanish literally means boogers, but also means “Mexican Or Chicano Or Something.” It’s his way of saying that, in the time he grew up, we weren’t having conversations about identity or heritage that we’re having now. I talked to my cousin Larry; he wrote this beautiful story for us called “Stories from Ojo,” where he wrote his memories. He kept using this word, “Genízaros.” My mom dug up the Census and found that there were multiple documents that read, “Indian,” “White,” or “Genízaros,” that were part of our family history. The same people had different races and different ways of being categorized as the years went on. After they were baptized, this zealous priest somehow convinced whoever to write down that, because of their baptism, these Indian people were no longer Indian and were now white. I was in college when we found the story of Placida, who is a character in the play but also my real-life great-great grandmother—she was a Genízaro, which is a native slave in northern New Mexico—who was 13 or 11 years old when she bore my great-grandfather. She was removed from the settlement and would walk 20 miles every day to see her son in extremely rugged, mountainous territory. In the family legend, it was said that her feet were stained black. We knew immediately why we didn’t have a concrete answer [in terms of heritage]—because that is the goal of forcefully separating tribes, the goal of colonization. When you try to find the people in your community, you can’t find them; they’ve taken away all the answers from you. Something the play deals with is why the women in this family needed to know that history. They need it not only to keep them safe in a literal sense—when you know your history, you can be prepared for it—but also, women have a need to know our mothers, grandmothers, and family. For me, I needed that connection for myself. I feel like it made me understand so much more about where the legacies of confusion, shame, and Catholic guilt all stemmed from. I feel Placida’s story and carry her with me all the time. Her incredible resilience is the lesson I take with me everywhere.

*The playwright’s family in 1950s New Mexico*

Carolina: That’s amazing! That sounds like an enormous undertaking, both physically and emotionally, but I’m so happy you found them. The tagline of this play reads, “Do you believe your ancestors walk with you?” I wanted to pose the same question to you both.

Sylvia: That belief is something I’ve adopted in the last few years. My friend had a conversation with me one time. We were at the park, talking, and she was talking about how, sometimes, to convince herself to walk out that door, she’s adopted this way of closing her eyes and imagining that with each step she takes, her ancestors are walking with her. I’ve taken that to heart. I think about the people I know in my lifetime who have passed on—my sister, Tina, who passed away seven years ago. I carry her with me all the time. She’s always part of me and I have her as someone of strength that I can come back to, even if I’m not feeling strong in that moment, because I know that she’s the makeup of my grandmother—my mom’s mom, who also had a strong presence—and then my great-grandmother. Even my husband’s mom, who passed away a year or two after my sister did. It’s the carrying of all those generations with me when I walk into a room that allows me to lean on the strengths of who they were and use that to shape myself. I came from that stock of strong women, even the ones I didn’t get to meet. I feel a connection to them with this piece.

Lily: That reminds me of what we talked about in that first week of rehearsals, about spinning tops, that time isn’t a line or this flat thing. When we go about living our day, that’s one top spinning on the table. And those stories that live in us are another top spinning, too. All these events that my ancestors went through, like Placida, or even things that I’m going through, it helps me to think of them all sort of happening at the same time, on this same plane of existence. I feel like my relationship with my ancestors is active. When I live my day with courage, when I choose to thrive, I’m feeding them, just as their choices and sacrifices feed me. There are things being talked about now—ancestral healing, inner healing. I think the first step to do all of that is to look and open yourself up to looking at those stories, even if they’re really hard, and then you can start the process of walking with your ancestors. But first you have to look at them and see them for who they really are.

*Characters in“Desert Stories for Lost Girls”* *were inspired by the playwright’s* family
*Her* *grandparents, pictured above in Ojo Caliente, New Mexico*

Carolina: What message or feeling do you hope audiences leave with after seeing the show?

Sylvia: I hope that this play can break open for someone the things that they think they know about the Southwest, and the inception of when the continent was being explored and then commandeered. I hope that this play will break open that curiosity and ask, “What are you going to do with that piece of history now that you know it? Are you going to put it in a book and put it on the shelf to collect dust? Or are you going to actively find a way to share that story?” That’s the space where we can heal—when you can name the history and acknowledge that it happened. It happened many moons ago, but our country was built on it. How do we fix the systems in place that continue to inflict violence on Black and brown bodies? I hope more than anything that people can recognize the responsibility that comes with witnessing this story unfold.

Lily: I hope Californians learn about Genízaros—learn about who we were and are—because we are a tribeless tribe. We have found and made a tribe out of that horrible history. I hope they learn something new about the country’s history that they never knew before that inspires them to start their own journey of learning and unlearning, to challenge their own narrative about labor, ownership, land, and belonging. And I hope people leave the theater and go straight to calling their grandmother. (*Laughs*) Something any grandchild can do is acknowledge that it was a hard world out there for our ancestors, and was only made harder by these constant, oppressive systems. All we can do is continue telling these stories and thank each other.

“Desert Stories for Lost Girls” opens on Friday, Sept. 30 at the Los Angeles Theater Center and runs through October 16. For tickets and information, visit latinotheaterco.org.

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

The FPI Files: “The Great Jheri Curl Debate” Comes to Life at East West Players

September 19, 2022playwritingAlice Tuan, East West Players, female directors, female playwrights, Inda Craig-Galván, Jheri Curl, Julanne Chidi Hill, newplay, playwriting, Ryun Yu, Scarlett KimCalendar Updates

By Alison Minami

When Inda Craig-Galván was a young child growing up on the Southside of Chicago in the early eighties, her mother, a trained beautician, started losing clientele with the rise of at-home hair kits. In need of steadier income, she took a job at a beauty care products store owned by a Korean immigrant. The owner, unable to pronounce her name, renamed her Julie, which had always felt wrong to Craig-Galván. But as she got older, she realized that in many ways the two had had a mutually beneficial arrangement—for example, her mother was able to bring her daughter to work and the owner was able to pay her in cash. This unlikely pairing of two people at the margins is the inspiration for Craig-Galván’s new play “The Great Jheri Curl Debate,” which is having its World Premiere at the East West Players of Los Angeles.

Ryun Yu as Mr. Kim and Julanne Chidi Hill as Veralynn. Photo by Steven Lam.

In the play, Veralynn takes a job at Mr. Kim’s beauty supply store. The scenario and setting may be seeded from real life, but the story that unfolds is fully Craig-Galvan’s imaginative exploration of two people of color who are both trying to survive while negotiating shared space. Craig-Galván wanted to write an intersectional play bringing two communities uncommonly represented together that wasn’t about war or marriage, but rather about “dealing with each other, finding common ground, misunderstanding each other, and overstepping each other.” As a Black woman and an Asian immigrant with a heavy accent, Veralynn and Mr. Kim must come face-to-face with the racial stereotypes and cultural barriers between them. In so doing, they take the difficult but brave steps to bridge their divide and acknowledge their humanity.

A hallmark of Craig-Galván’s playwriting is an element of magical realism, and this play does not disappoint. While Veralynn works at the store, the beauty poster advertisements come to life, haunting and prodding her as she tries to build connection with Mr. Kim.

In her own words, Craig-Galván is “obsessed with using storytelling in a super theatrical way,” in “exploring someone’s inner mind—their thoughts and their skewed vision of life.” The posters are a window for both Veralynn and Mr. Kim as we discover how much they’ve sacrificed in the way of their own artistry just to live in America. Thematic to the play is the question, as Craig-Galván posits, “How do we continue to find and make art where we are made to feel unwelcome?” It’s a fitting question for anyone trying to make meaning out of their creative lives whilst struggling with the economic pressures of American capitalism.

Bringing together all the elements of this play took considerable creative collaboration. Under the dramaturgy of Playwright Alice Tuan, the play was developed in the East West Players’ new play development Playwrights Group. Director Scarlett Kim, also the Associate Artistic Director at Oregon Shakespeare Festival, brought her background in theater and video and technology to the project, as well her own Korean immigrant perspective, which was integral to the fleshing out of Mr. Kim. Because of the extended developmental support, the play had the great fortune of actor input by lead actors Julanne Chidi Hill and Ryun Yu.

For Kim, the play was an ideal project where her many skills and sensibilities could converge. She describes the play as depicting “how two characters move beyond prescriptions of what society tells them”, and one that refuses to fall into a right-or-wrong, black-or-white binary or be told through a white male gaze. One of Kim’s driving values as an artist and director is what she describes as unclassifiable spaces, a “central framework for life and art.” In many ways, she says this play is “the story of unclassifiability in both content and form.” The integration of multimedia to carry out the fantastical elements of the play is magical and isn’t additive but rather illuminating to the characters’ inner lives.

Both Kim and Craig-Galván rave about this female-powered creative collaboration, with Kim calling it a “dreamy, joyful, generous” process and Craig-Galvan amazed at the visual interpretations of her own, as she quips, “ridiculous stage directions.” The show promises to be a truly theatrical event.

Click Here for More Info on “The Great Jheri Curl Debate,” playing at East West Players through October 9th.

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

The FPI Files: World Premiere of “Untitled Baby Play” at IAMA Theatre

May 24, 2022playwritingAnna Rose Hopkins, Courtney Sauls, female directors, female playwrights, IAMA Theatre Company, Jenny Soo, Katie Lindsay, Laila Ayad, Melissa Coleman-Reed, Nina Braddock, playwriting, Sarah Utterback, Sonal Shah, Untitled Baby PlayAlison Minami

By Alison Minami

Nina Braddock grew up with a tight-knit group of girlfriends dating back to kindergarten and managed to maintain this friend-group through the many different phases of adolescence and adulthood. But at a certain point, as we all know, friendships become challenging to negotiate as people grow in different ways. These transitional growing pains as we move into adulthood serve as the inspiration for her new play “Untitled Baby Play.” In it, Braddock explores how a group of women from childhood maintain their friendship and “invest in the way their lives have taken shape.”

*Laila Ayad, Anna Rose Hopkins, Jenny Soo*
*Photo by Jeff Lorch*

In the play, the women all join forces to throw their friend Libby a baby shower, but through their various text message and email chains, a lot of miscommunication and hilarity ensue. At the heart of the play is the theme of motherhood—deciding to become a mother, facing the challenges of fertility, anticipating birth, and the actual experience of being a mother. As the play’s title deliberately suggests, the women are struggling with their “evolving and unresolved” decisions around “the baby question.” They are each a work-in-progress, as is the unborn and unnamed child about to enter Libby’s, and by extension, their lives. While all the same age, each woman is at a different place in relation to motherhood, and this can be cause for judgment, pain, or just sheer ignorance. Braddock wanted to write a play about “women who love each other but also don’t understand each other.” Sisterhood is, after all, not always easy, though it is ultimately rewarding and, arguably, vital.

The Ensemble: Laila Ayad, Sarah Utterback, Sonal Shah, Courtney Sauls, Anna Rose Hopkins and Jenny Soo. Photo by Jeff Lorch

Technology and its many forms of communication is another interest of Braddock’s. She’s always been fascinated by the way “people are performing as they are writing their texts or emails.” It is true that there can often be a performative aspect of showmanship or joie de vivre in our digital voices that do not always reflect the reality of our lives including our feelings. For this reason, the play is as much an exploration of how we stay connected in today’s day and age and the limitations of these modes of communication as much as it is about the strengths (or weaknesses) of our friendships.

Also a television writer, Braddock enjoys writing in different forms as each offers its own set of constraints and possibilities. Writing this play allowed her to exercise a different kind of creative muscle and vision from writing for the screen. “Untitled Baby Play” had a professional reading at Clubbed Thumb in NY and continued development with IAMA theatre in Los Angeles, where it was set to premiere right before the pandemic. After a two-year delay, it is finally getting the World Premiere it deserves with IAMA Theatre. Directed by Katie Lindsay with associate director Melissa Coleman-Reed, it runs from May 26 through June 27 at the Atwater Village Theatre.

Click Here for More Info on “Untitled Baby Play”

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

The FPI Files: “Poor Clare” Finds a Home at Echo Theater

October 28, 2021Female Artists, playwritingAlana Dietze, Ann Noble, Chiara Atik, Clare of Assisi, Echo Theater Company, female playwrights, Francis of Assisi, Homeless Crisis, Homelessness, Jordan Hull, Kari Lee Cartwright, LAThtr, Los Angeles, Martica De Cardenas, Michael Sturgis, Poor Clare, women directors, women playwrightsLAFPI

by Carolina Xique

You’re driving to Los Angeles on the 101 North Freeway. For most tourists and incoming residents, this drive is the dream: seeing the famous buildings of the LA skyline, zipping under the 10 Freeway overpass, and seeing the light opening up to the concrete jungle of Downtown. With its often-sunny afternoons and the undeniable scent of affluence (or is it the smog?), an updated Carrie Bradshaw could happily look forward to a very West Coast version of Sex and the City.

Except, when you exit in Arcadia, or drive down Glendale Boulevard, or pass through Echo Park, the same disturbing scene of tent cities overwhelms sidewalks and underpasses. In the safe confines of your car, you can’t help but notice how the homelessness crisis has become synonymous with the city itself. And it feels like there’s nothing any policeman or city official is doing to stop it. So you ask yourself, What can I do?

This is the same question Clare of Assisi asks herself in Echo Theater Company’s production of Poor Clare. We see her journey from being a well-known socialite, to asking a man named Francis about how she can change her ways to be of service to the poor. LAFPI sat down with director Alana Dietze (Dry Land and The Wolves at the Echo), and playwright Chiara Atik (Bump, Women and HBO’s “Girls”) to talk about the inspiration for Poor Clare and how it relates to living in Los Angeles, today.

LAFPI: What did you think when you read Poor Clare and what inspired you to direct it, Alana?

Alana Dietze: I thought it was extraordinarily funny; that was my very first impression of it. It made me cry, laughing. I was also profoundly moved by the ending, which I don’t want to say too much about. Echo always has a post-reading conversation about material, so as we were talking amongst ourselves, I found myself getting very passionate about it. So that was my first clue that maybe I wanted to direct it.

It’s an allegory for homelessness and wealth inequality in modern day using the framework of the lives of Clare of Assisi and Francis of Assisi and I thought it was such a smart way of looking at this huge problem that we have all over the world – but especially in Los Angeles – that keeps growing and feels so out of control. I thought this play profoundly captured a lot of the feelings that I’ve had about it: the anxieties, fears, shame, feeling like I want to help more, but not being able to help. I thought that was a really valuable thing to put onstage.

LAFPI: Why Los Angeles? Why now? Being that it’s set in Italy in medieval times, the story couldn’t be further away from LA, present day.

Chiara Atik: That’s funny. I was about to say that when I wrote the first draft and started sending it out, I included two pictures to set tone, and one is of, um…

Alana: Skid Row.

Chiara: Yeah. One is of Skid Row in Los Angeles, and the other is a Renaissance portrait. I live in New York and was living there at the time [of writing the piece], but I had been spending a lot of time out here and homelessness made a very big impression on me. More so than it does in New York because homelessness in New York is ingrained in the fabric of the city; it doesn’t feel like something new, it feels like something that’s always been there. You just go about your commute and you have to put on blinders, to a certain extent, to not have your heart break at every single moment of every day.

But I’ve come to LA periodically for years and I sort of started to notice it in a way that I hadn’t. I started reading up about this problem that seems to be growing bigger and bigger. It made an impression on me: to be on the freeway and to see every overpass and underpass be covered with tents. It’s that juxtaposition of being hermetically sealed in your car while driving past all of these tent cities. So I think, in that sense, LA’s current situation of how people are grappling with it gave me an inspiration in the play. Also, you get the sense that it’s a growing problem that the characters of the play are dealing with.

LAFPI: And that’s very LA.

Alana: Yes!

Chiara: Another thing that I think is interesting in terms of New York versus LA: in New York, because you’re always walking around or on the subway, the different populations and economic levels actually have to deal with each other and interact. You’re sitting on the subway and people come up to you and you have to make the decision, “Okay, am I going to give a dollar or pretend not to see this person”; you can’t quite escape it. But in LA, because of the car culture, there’s an extra distance. It’s something that you see and clock, but don’t have to contend with person-to-person.

Alana: Also, there’s the way that the city seems to be dealing with the problem. I mean, “dealing with the problem,” in quotes, because it doesn’t really seem like they are. I’m not a political expert, I don’t know everything about this issue, but I lived in Echo Park for a really long time, and that was an area specifically where, as the homelessness crisis grew, huge new tent cities would pop up. I would turn a corner and there would be a whole slew of tents that weren’t there the week before. And then a week later, they’d all be gone. It felt to me like the cops were coming through and just moving people along which does nothing to ultimately solve the problem or help anyone. I guess they think they’re helping the residents? But even then, people are just going to come back. There’s nowhere for anyone to go.

LAFPI: Moving people along as a solution – it’s that class difference, right? They’re placing importance on people who are paying to stay there, instead of those who don’t live anywhere, and telling them to take their problems somewhere else.

Alana: And the problem is, where would they go?

Jordan Hull, Kari Lee Cartwright and Martica De Cardenas – Photo by Cooper Bates

LAFPI: Following up on that, Chiara, how did you come up with the concept for Poor Clare?

Chiara: I always knew the story of St. Clare. I found myself in recent years having so many conversations with people where we’d sort of bemoan the state of the world: “Isn’t horrible about the refugee crisis, isn’t it horrible about homelessness,” and this or that. But then I would go home, turn on the TV, and forget about these things. And the ability to worry and empathize but then go home and turn that off and forget about it is such a privilege. I was thinking about the fact that I feel bad about this stuff, but I’m not, like, quitting my job and quitting my life to go out and help.

The story of St. Clare, the real girl, who really did completely change her entire life, is such a radical story. It’s certainly not something that I’m capable of – that most people aren’t capable of – but I was interested in exploring the idea of somebody who really goes so far. And I’m not suggesting that as a solution or saying it’s what we should all be doing. I think that’s why Clare is a saint and most people aren’t. But it’s that journey of someone becoming so radicalized to do something, to take action in whatever way they can… I really underestimated how many people didn’t know of her.

Alana: I didn’t know who she was when I read the play. I knew that there was a St. Francis, but I didn’t really know anything about him.

LAFPI: So with this play, what do you hope that audiences learn about St. Clare of Assisi?

Chiara: That she existed. I think her story is cool and relatable. And what we know about her historically is interesting. She was 18, super rich, had a great life, and gave all of that up to take vows of poverty to try to do good in the world. I think that’s a crazy impressive story. That’s like a Kardashian doing that or something. And this is 800 years ago. A girl, definitely braver than I am right now, did that. I hope people will be interested in her story, her conviction, her action at such a young age. She was just a teenager. It’s like if Khloe was, like, “Alright, I’m giving all of this up!”

Jordan Hull and Ann Noble – Photo by Cooper Bates

LAFPI: I still feel like if Khloe did that, for the most part, people wouldn’t initially believe her. Compared to men, I think someone like a Kardashian might be treated differently.

Chiara: I think it’s hard for women, especially young women, to be taken seriously when they decide to do something intensely. If you watch the play, Francis raises his eyebrows, but there’s less at stake for him to go find a religious order. But for her – for a girl to do what he’s doing – the stakes are a lot higher.

LAFPI: Are there any other ways differences in sex and gender function specifically in the play? I noticed in the cast that there are 2 men and the rest are women.

Alana: That was something else that I really love about the play. I wouldn’t say that it’s primarily about gender, but like Chiara said, there are different stakes for Clare than Francis as she goes on this journey, and there are really interesting moments where Francis lets her know that things will be different for her. And those moments help drive her conviction to commit to her beliefs. She has to be more convicted than he is, because it’s harder for her to do what she does.

LAFPI: How much of the play is fact? How much is fiction?

Alana: This comes back to the earlier question of why Los Angeles. The language is all modern day, and it feels like the language of Angelenos. That’s part of what attracted me to it, because I thought, “Oh, these people talk like me.” So in that respect, it’s totally fictional. I don’t know how much really is fact?

Chiara: Definitely little bits from St. Francis’s life trajectory. We knew that Clare and St. Francis knew each other and she really was inspired by him to do this thing. But we, of course, have no idea what their conversations were like or the nature of their relationship, so all of that is fiction.

Jordan Hull and Michael Sturgis – Photo by Cooper Bates

LAFPI: What questions would you like audiences to be asking by the end of this play? Are there questions women should be asking?

Alana: It feels to me like it’s about highlighting and focusing in on this push-and-pull, this question about what do we do to help? Can we help? Is there such a thing as help? What do you do when you become aware of your own privilege? I feel this juxtaposition of a desire to be moral, to be good, to help other people, to do something worthwhile and meaningful… in contrast with the fact that what Clare does may or may not help anyone. But it’s the thing she must do. To me that’s what’s most interesting and relatable about the play. I hope that the play will help people think about that question for themselves and maybe make a choice.

Chiara: In terms of women specifically, Clare, throughout the play, drastically alters her appearance and goes from caring very much about how she looks to forsaking that along with her wealth and status. That’s something I admire in her character. I almost can’t imagine caring about something so much that I would be, like, “Fuck what I look like.”

LAFPI: And now we live in this world where everything is appearance-based, whether online or in-person. Doing what Clare did is like someone completely going off the radar. Which you don’t see a lot of anymore.

Chiara: Yeah, and I’m not saying that it’s necessary to do in the modern world. But on the other hand, you see her judged for what she looks like throughout the play. It’s interesting to see what it means to her to, like you said, go off the radar: “I’m not giving you this anymore. I’m not presenting like this anymore.”

LAFPI: Which leaves us with the question of whether anyone has a solution for the seemingly-uncontrollable homelessness crisis right now.

Chiara: The play definitely doesn’t.

LAFPI: But it’s good to have the wheels turning!

This interview was conducted in March, 2020 before Poor Clare’s original opening, with dates modified in this version.

“Poor Clare” at Echo Theater Company runs through November 29th. Ticket and information at echotheatercompany.com.

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

The FPI Files: “Anyone But Me” & “The Oxy Complex” at IAMA

April 2, 2021Female Artists, playwriting#LAThtr, Anna LaMadrid, female directors, female playwrights, IAMA Theatre Company, Margaux Susi, Michelle Bossy, Sheila Carrasco, soloshowsLAFPI

This image has an empty alt attribute; its file name is unnamed-14.jpg

Sure, it’s been a year of isolation and Zoom overload, and we’re all pretty desperate to get back into a theater. What could possibly make us want to stay home and cozy up with our computers again? Two women: Sheila Carrasco and Anna LaMadrid. These amazing writer/performers have pieces – “Anyone But Me” and “The Oxy Complex” – presented in tandem by IAMA Theatre Company, filmed live at L.A.’s Pico Playhouse and now available for streaming on demand through April 25.

And if there was any way to demand audiences check them out, LAFPI would be leading the charge! Both shows are smart, surprising and so powerful in their ability to transport us – just the ticket, right now. Lucky us, we had the chance to chat with the writer/performers before their shows premiered.

LAFPI: First of all, so excited by this project and so glad to be able to support it! Can you both speak a bit about where and when your pieces started, and did that shift as you moved forward?

*Sheila Carrasco*
*Photo by Dana Patrick*

Sheila Carrasco: Margaux Susi, my friend and IAMA Theatre Company member [and Associate Artistic Director], approached me about working together on a solo show last fall. I had been meaning to make a one woman show for years, but I had never taken the leap, so this felt like the right opportunity. I do a lot of sketch comedy characters and so my first instinct was to do a bunch of characters, unrelated to each other and to my life. And then I thought, “Why is that? Why is my default to disappear behind costumes and wigs and voices?” So I started there, and began to build a show around the idea of self-identity, and characters that struggle a bit with this theme. And I ended up with a lot of characters that were way closer to me than I expected.

Anna LaMadrid: The seed for my solo show began in my second year of grad school at University of Washington. I wrote a short piece exploring the ways in which I felt our biology was not keeping up with how technology was disrupting the dating process with apps. (Women tend to jump into bed with men without really knowing them and you become attached to people that might not be the best fit.) At IAMA, [Co-Artistic Director] Stefanie Black was looking to pivot our season into a virtual solo show and I jokingly said I had written something for grad school and wanted to expand it but didn’t know how. She asked to see it and then encouraged me, so I started to shift the lens to look at what it means to go through withdrawal from touch and be isolated with just our thoughts.

LAFPI: Both of these pieces are so distinct and very different, but also share a common thread in that they explore women searching for self in a very complicated world. They really fit together beautifully. Did you two connect while creating them?

Sheila: We actually didn’t know much about each other’s pieces! I purposely didn’t want to read Anna’s play while working on mine so that I wasn’t making creative decisions in a subconscious effort just to be different. In this show, I play about nine different characters. From teenager to elderly, from privileged to working class. I tried to think about each one in a self-contained way while at the same time exploring a range of theatricality and ways of expressing myself and the topic.

*Anna LaMadrid*
*Photo by Jackson Davis*

Anna: I think Sheila is a brilliant performer and storyteller. And I will say that I think we maybe have both struggled to fit into this “Latina” box that the media creates. Having been told that we aren’t enough by the industry: Not quite indigenous enough to play the help but not white enough to pass. So identity has always been something that I have contended with. There are characters in my show that represent the struggle I feel as a bi-cultural Latina – the outdated models of how a woman should be according to my mother and me not feeling quite like I own this liberated American woman without feeling guilt.

LAFPI: We love that you are both paired with Latina directors. Had you worked with them before?

Sheila: I had known Margaux Susi for years but didn’t actually know she was Latina until this past year! When I found out, so much about how and why we connect as collaborators made sense. Margaux is half Cuban and I’m half Chilean, and our Latin family has influenced our lives and art in such a huge way. At the same time, we also benefit from white privilege and we had many meaningful discussions about our own accountability in that department. This past year demonstrated how Latinos are not a monolith, and the more we dive into the nuances of our identity and celebrate our diversity within our ethnicity and center and uplift BIPOC voices, the stronger we will all be.

Anna: I worked with Michelle Bossy a year and half ago when she cast me in a play called There and Back (which we did in Mexico and at Company of Angels here in LA). Michelle and I are from two totally different cultures, but there is a shorthand and that’s nice. I don’t have to explain certain -isms that I had growing up. My culture is a backdrop that adds flavor to the story. However, at the end of the day we are telling a story that is universal for ALL people. How do we deal with our past trauma in order to find a sense of worth that will enable us to be in healthy relationships.

LAFPI: So, in the Covid of it all, what was it like actually performing in a THEATER! Okay. An empty theater. But how did you adjust to the hybrid nature of this?

Anna: We did NOT rehearse in the theater and that was really challenging at times. It was tough to fully just focus on inhabiting the character when something would freeze, or you couldn’t hear the cue, or your earbuds fell out in the middle of a line. It felt like a breath of fresh air to get into the theater to tech and just be the actor in the room. I missed that feeling so much.

Sheila: Rehearsing entirely over Zoom until tech week was so weird, but also really intimate and wonderful and I’ll cherish that rehearsal period forever. Once we got to the theater, it was so soooo wonderful to stretch my muscles again and get physical. But performing for an hour straight with no audience in a silent theater? That was not ideal. It took so much mental energy and stamina to stay in the moment and also be my own scene partner, and also imagine there were laughs to build upon…

*Sheila Carrasco* in “Anyone But Me”
*Photo by Shay Yamashita/TAKE Creative*

Anna: Since my piece is a dark comedy, sometimes it was tough to gauge if a joke was working. But I just had to let go of how the audience would experience this and just focus on the story. Because the crew also couldn’t laugh since we were taping. So it feels like you are in a void. And one of my characters is in a void. So you know… I just used it.

Sheila: I am so grateful I got to make this show and had truly had a blast performing it, but let’s just say I cannot wait to perform this show live one day!

LAFPI: Can you talk a bit about the technical elements you were able to incorporate in a virtual production?

Anna: I love tech. Which is why I opened my self-tape company, Put Me On Self-Tape, four years ago. Every actor should be comfortable know the business, the craft and the tech. That’s the NEW triple threat. [Check out thenewtriplethreat.com].

But when starting to write The Oxy Complex, I really wanted to take into consideration the amount of pressure put on the performer when we try to recreate the experience of theater over the screen. So Michelle and I leaned into the tech and created a visual language for how the piece would function. I wanted to make sure that visually we are using the frame to keep the audience engaged. I mean we are all so sick of seeing boxes of people. It definitely was an experiment and Michelle treated it like a film shoot. Which was nice. I hope it worked!

*Anna LaMadrid* in “The Oxy Complex”
*Photo by Shay Yamashita/TAKE Creative*

Sheila: Aside from Anyone But Me being filmed and available over streaming, I’m hoping it is closer to a theatrical experience than a filmic one. Margaux and I really tried to create that. We wanted it to be as close to pure theater as possible, because it is such a special and unique medium that so many people are missing right now.

So I performed the show as if it were a play, all the way through. There are closeups, however, which you don’t get in a play, so I’m super happy we got to punch in and see more nuance than you would in a theater! Also the show is designed from top to bottom with set design, sound, lighting, costume design… Our designers are all so awesome; we just went to town! We tried to create meaning with even the dumbest of props. (I mean that in a good way). And I hope that the audience enjoys all of the storytelling as much as they would in a theatre.

LAFPI: This production also stood out to us because so many women creatives are on board: both of you as writer/performers, as well as your directors and IAMA Co-Artistic Directors, plus a majority of the designers and crew. What was that like, being surrounded by so much femme energy?

Anna: The rehearsal process was just Michelle, Stage Manager Camella Cooper, Rose Swaddling Krol (Assistant SM) and me for so long and that was really nice. It represented a spectrum of women and when both Camella (who is Black) and Rose (who is white) could relate to something I was saying – or found it funny or heartbreaking – then I knew I was on a good path. It was truly universal. I felt really close to these women because even though the character that I play, Viviana, isn’t all me, it is based on some of my experiences and experiences of other women in my life. Things would get really personal when we dove deep into creating her histories and trauma. So it was nice to feel supported and have that solidarity in the (virtual) room. I felt really safe being vulnerable.

Sheila: Everyone on the team was a true collaborator and really inspiring to work with. What’s cool is that everyone on board related to the characters, regardless of gender. In terms of the rehearsal process, I really valued having a female director and female stage managers because of some of the subject matter we were diving into, but otherwise, every single person’s energy in that theater was incredible and kickass!

For Info and Tickets for “Anyone But Me,” written and performed by Sheila Carrasco and directed by Margaux Susi, and “The Oxy Complex,” written and performed by Anna LaMadrid and directed by Michelle Bossy, visit www.iamatheatre.com. Both shows stream on demand through April 25.

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

The FPI Files: “Ageless” in a #BraveNewWorld @ Santa Monica Rep

May 7, 2020Female Artists, Interview, playwritingBridgette Dutta Portman, Carolina Xique, female playwrights, LAThtr, Los Angeles, santa Monica Rep, Sarah Gurfield, Tanya White, women directors, women playwrightsLAFPI

by Carolina Xique

“We’re living in unprecedented times…”

How many times have you heard that in the last two months?

Living in the thick of Los Angeles County, one can’t deny the effects that COVID-19 has had on the LA community, especially within the arts. Before the pandemic, theaters were getting ready to launch their 2020-2021 seasons, clean their venues for incoming Hollywood Fringe productions, and hold long-awaited annual galas, festivals, and workshops. Now? Companies are relying on Zoom and other streaming platforms to continue providing artistic content to the community, including readings, webinars, and even full-blown theatrical productions – some prerecorded, some live!

Because these times are unprecedented, because we’ve never had to bring theater into a virtual space, we’re left with the questions: What is theater now? Is it changing? And what does our future look like now that this has happened?

We (virtually) sat down with Tanya White, artistic director of Santa Monica Repertory Theater, to talk about SMRT’s upcoming 2^nd Annual Playreading Festival; the eerie relevance of the Festival’s predetermined theme, #BraveNewWorld; and the reading of AGELESS by Bridgette Dutta Portman, directed by SMRT co-founder and resident director Sarah Gurfield. The Festival, held on May 16^th via StreamYard, includes a Special Kick-off Conversation on May 14^th, a playwriting workshop, and pre- and post-show discussions concerning Portman’s intriguing piece.

LAFPI: Tell us a little bit about Santa Monica Rep’s mission and why it’s important to you.

Tanya White: Our mission is using theater to tell stories and also engage our community in the process, both in the creation of work and also in the discussion with the artists & production. Whatever it is that we are doing, we always have a post-show discussion.

We’ll be actually talking about why that mission is important at our Kick-Off Conversation next Thursday, preceding our Festival . The panel is going to discuss what theater is and why it matters. I believe that theater is kind of an essential piece of a society that allows people to step out of their own experience and look at something from somebody else’s point of view.

Of course, you have the playwright’s point of view and the director’s perspective of the piece. But what you’re also seeing is walking, talking people who are experiencing things that you can mostly identify with, even if you are different than the character. We all experience the same kinds of feelings. But it’s communal in the fact that we’re all witnessing the same thing. It’s how it’s expressed, I think, that makes us unique.

LAFPI: This is Santa Monica Rep’s 2^nd Annual Playreading Festival, spotlighting women artists. What has it been like transitioning from providing the event in-person to providing it online?

Tanya: Before this, we really didn’t focus on recording a live theater event. If we did, usually it’s for archival purposes, not actually to rebroadcast or stream. People are at different levels of comfortability with technology. So that that’s been challenging.

And one of the things we were challenged with before this pandemic was getting the word out about us. We’re a really small group of people, so our capacity is limited. Our audience has largely been people who have followed us for the 10 years we’ve been in existence, which has been great. But the exciting thing is that now we have more reach. The idea that somebody can be anywhere in the world and see this is really exciting. We can say, “You don’t have to be in Santa Monica to come see us!” So having suddenly having a virtual space is great for us.

LAFPI: The theme of #BraveNewWorld was decided well-before the global pandemic. What kind of new questions do you think have arisen that are going to be a larger part of these conversations because of what’s going on right now?

Tanya: Right now, we’re having a shared experience. We’re in the same space and time together. I mean, this is not a recording. To engage at this level, we have to be present. And so maybe the question is, “what is space” versus “what is theater?” But that’s what we’re jumping off from. So what is theater? And does this count as theater?

A question that comes up for sure is “how can we help each other?” Not just on an individual level, but also how we talk about theaters. How do we support each other? How do wesupport arts and each other? I feel there’s gonna be a lot more collaboration, a lot more people working together, because there used to be the feeling that everybody’s competing for the same audience, and the idea that that’s a finite thing. Like, if somebody comes to see a play in Santa Monica Rep, they’re not going to go see something at LA Women’s Shakespeare. So I think it is the question of how open and loving people are to helping each other? How can we cross promote? How do we how do we help each other get what we need to keep doing this work?

Maybe people will start also looking again at who our audience is. Because people do target, right? We look at who we’re reaching out to. Or if we’re selling tickets, we get in front of people who can afford to buy them. But the other day a friend of mine was saying how they’ve been to every museum in the world because they can now, virtually. I mean, access becomes a whole a whole new thing. So now somebody who doesn’t [ordinarily] go see a play has access to theater in this way. We have a Festival ticket where you can participate in a playwriting workshop and a panel with two playwrights, or you can just register for the reading, which is free. You know, we say a suggested donation, but it’s not a ticket price.

LAFPI: What in the programming for the Festival are you most excited for audiences to take part in?

Tanya: The reading of AGELESS. I think we’re using the technology really well (God willing, it works!). I’m really excited about the about how the play translates into a virtual experience, and how we’re using the technology to tell the story. So I’m excited for everybody to log in and be part of that.

And it’s a good play. The subject matter is great and interesting, but it’s a good story. Well-told.

LAFPI: That rolls in right into my next question – Why this play right now?

Tanya: Well, we put the call out to women playwrights to send us stories of dystopia or utopia. We got several plays that we were going to do and, originally, we were set for June. Then we had to pare down and look at taking it online. We decided to do it sooner, not knowing when the stay-at-home order would be lifted, and we picked AGELESS because it had more roles for company members. We always serve our company members first.

And the theme of aging seems to be not just relevant, but especially of interest to women, as well. We’re highlighting plays written and directed by women. And again, it’s a good play. And really that’s always what it comes down to. Also, will it get some discussion going? We like to pick things that we know people want to talk about.

LAFPI: Who should attend this Festival and why?

Tanya: Anybody who’s really interested in examining what our future could look like. Such a great time to do that, when we’re all in a place where we’re reflecting. We have to. We’re alone. And we’re all aging. So I think anybody could come in and find themselves in this play because it follows characters as they age and characters as they don’t physically age, which I think is kind of an LA thing, too. The whole idea of not aging is a big deal.

So, yeah, I really think anybody anybody could enjoy the play. Maybe not young children, but I would say anyone from maybe fifteen or sixteen. But particularly, young women should come, because the play examines so many women. So who should see it? Everybody. Right? Except toddlers. No toddlers! Don’t bring your toddlers to your Zoom.

Santa Monica Repertory Theater’s 2^nd Annual Playreading Festival will start with a Special Kick-Off Conversation on May 14^th, and officially begin May 16^th at 11am. The Festival features a virtual staged reading of AGELESS by Bridgette Dutta Portman, directed by Sarah Gurfield. With a $25 Festival Pass, audiences can participate in the Kick-Off and all events. The reading alone is free with a suggested donation. For more information, visit santamonicarep.org/bravenewworld.html

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

A HERoic Season: Female Playwrights Onstage in Iowa

November 2, 2019Female Artists, Performing Arts, Playwright, playwriting, Theatrefemale playwrights, gender parity, season planning, university theatreTiffanyAntone

by Tiffany Antone

Last year I started working at Iowa State University, and kind of can’t believe how amazing my colleagues are. The theatre department has begun focusing on citizen artistry, which has anchored our season selection planning process in a much more socially aware methodology. I was thrilled when I came on board and found out that the department was committed to gender parity moving forward, and to celebrate that fact, they were going to do a whole season of works by female playwrights.

YES.

I know.

It’s AMAZING.

What was interesting, as we set about reading and researching plays, was just how few other organizations seemed to be making the same choice. We are fast approaching 2020, after all, and according to the Dramatists Guild’s most recent Count, we’re a far cry from that 50/50 gender parity goal set so long ago. (*Do you even remember where you were when the 50/50 in 2020 initiative was launched way back in 2010?)

Since we’re a university, we knew we had to serve our students first and foremost, but it also felt imperative that we begin to “Walk the Walk” of the citizen artist. Addressing gender parity for playwrights turned into just the start of our ambitious sea-change. We also decided to hire female guest artists as designers and directors, and to create a year-long symposium on gender parity.

The outreach to other departments on campus yielded a number of exciting partnerships – we aren’t the only field with a parity gap! – and this collaboration led to a very busy and thrilling season of work across many mediums and fields of study.

The result is our (very busy and very awesome) HERoic season! All it took to make it happen was a desire and willingness to DO THE WORK.

Now, we’re still in the middle of our first semester – two shows into our season, and four more productions to go—but the thrill of the work is contagious!

Something I’ve found very interesting during our process is that although gender parity onstage is a very important issue for us as artists and theatremakers, audiences aren’t nearly as concerned or aware of this gap. And why would they be? How many audiences are really that tuned in to the world of theatre to begin with? Aren’t most just kind of renting space with us for an evening or matinee and then going back to their normal routines?

So what we considered a very proactive and exciting selling point to our season—all works by female playwrights—has seemingly been less important to our audiences than we thought it would be.

Again and again, in discussions around gender parity and our season, we’ve heard audiences claim they don’t give a hoot who wrote the play. All they’re looking for is a “Good” story. Now, these are discussions have been held with theatre majors, minors, and non-theatre students alike – but I’d wager that the same holds true for most non-student audience members too. What people are looking for is TITLE recognition. Is the show a big enough deal to have pierced the non-theatre-maker’s bubble? Have they heard good things about the title from friends who “saw it on Broadway”? And have our theatremakers heard good things from reviews/fellow theatremakers who were involved a production of the show somewhere else?

In general, playwright names and gender identity haven’t been anywhere on their radar. Now, I don’t know about you, but as a playwright, I felt a little more than bummed that we’re so unimportant to audiences, lol. But again and again, this discussion point has led us to mine a number of follow-up questions with our students about who the Gatekeepers are who get to decide which plays make it “Big” and how do we decide what a “Good” story is.

And that’s a great discussion to have with students and non-students alike.

We’re going to keep the conversation going with audiences and students, and I’m sure we have a ton more to learn from this ambitious year, but I know one thing for sure: Nothing changes without first taking a leap. ISU Theatre is taking some big leaps, and it’s a very exciting place to work and create. I hope other universities and theatre companies take up the 50/50 challenge because it is totally doable, it does make a difference, and it’s important if we want to get more stories heard.

“If you’re only telling one story, it’s not a story, it’s propaganda.” – Michael Goeble, Assistant Teaching Professor, Women’s and Gender Studies, ISU

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

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Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

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Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

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Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

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Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

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Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

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Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

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This interview was conducted in March, 2020 before Poor Clare’s original opening, with dates modified in this version.

“Poor Clare” at Echo Theater Company runs through November 29th. Ticket and information at echotheatercompany.com.

Know a female or FPI-friendly theater, company or artist? Contact us at [email protected] & check out The FPI Files for more stories.

Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

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Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

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Want to hear from more women artists? Make a Tax-Deductible Donation to LAFPI!

Los Angeles Female Playwrights Initiative is a sponsored project of Fractured Atlas, a non‐profit arts service organization. Contributions for the charitable purposes of LAFPI must be made payable to “Fractured Atlas” only and are tax‐deductible to the extent permitted by law.

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