All posts by Analyn Revilla

Keeping the Faith

I’m trying to keep the faith.  Despite my “choose happiness” pep-rally blog yesterday, well sometimes it’s just hard.  If I have to recite a mantra to convince myself to BELIEVE, BELIEVE, BELIEVE that there will be light at the end of the tunnel then that’s what I have to do.  I look for graces everywhere; signs I’m on the right path and not insane to write a play.  I’ve never done this before.  I’ve only known bits and bytes, and talking about “processes”, “methodologies” and “testing” (in every possible flavor.)

I think this is probably the gift of suffering, though I’m not really suffering.  It’s a metamorphosis, and I’m transitioning to a different me.  I’ve been split in my mentality between the professional IT dudette.  I’ve got to commit to the dream now.

“The darkest hour of the night is just before dawn.” – Thomas Fuller

As part of keeping the faith I booked all my hard earned vacation days to do some writing.  It’s part of my commitment to finish the play.  I’m fearful that nothing will come out, or nothing worthwhile.  (See there’s the critic already raising its ugly head… “You can’t do it.  You don’t know how.”)  People at work ask, “Are you doing anything on your vacation?”, “Are you going anywhere?”, “What are you going to do?”  I answer simply with “I have something I have to finish and I’ve got to take time to do it.”

 I haven’t been writing rigorously, meaning, I don’t sit down daily and write the play.  I’ve just been doing a lot of marinating and let insights bubble up, and look for common themes that leads me to the underlying theme of the story.  Maybe marinating is okay, and part of the process.  But I’m compelled to think that I need to strike a balance between “just marinating” and actually putting down tracks. 

 I had one of the situations put up for a reading last week, and that fired me up to go further.  One step at a time, one day at a time… maybe I should look up the 12 step program and see if there’s anything there of use to me.  What is my addiction? Negative thoughts?  I took this list from aa.org website and replaced alcohol with Negative Thoughts

 THE TWELVE STEPS OF ALCOHOLICS ANONYMOUS

1. We admitted we were powerless over negative thoughts—that our lives had become unmanageable.

2. Came to believe that a Power greater than ourselves could restore us to sanity.

3. Made a decision to turn our will and our lives over to the care of God as we understood Him.

4. Made a searching and fearless moral inventory of ourselves.

5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

6. Were entirely ready to have God remove all these defects of character.

7. Humbly asked Him to remove our shortcomings.

8. Made a list of all persons we had harmed, and became willing to make amends to them all.

9. Made direct amends to such people wherever possible, except when to do so would injure them or others.

10. Continued to take personal inventory and when we were wrong promptly admitted it.

11. Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out.

12. Having had a spiritual awakening as the result of these Steps, we tried to carry this message to negative thinkers, and to practice these principles in all our affairs.

Sure.  There are some things on this list I can use to empower me for finishing the play, and I’ll start with #11.  I believe this idea of writing a play is not random, and that I’m being led to this path, and there are people and circumstances opening up to me that will help me.  But I need to be open to these opportunities.  So go write!

 Thank you.

Off the Cuff – How Do You Do It?

It’s one of those weeks when everything just built up to a point of “giving a way”.  I say “giving a way”, because I liken it to running a race, and I’m always trying to stay ahead of or in synch with something – which is usually TIME.  In a 24 hour period when we try to fit in the “work to live”, “live to work”, “working out” and “no work” I decided something’s gotta give.  That something is probably my idea of how my life should be assembled.  I have this image of a pie chart and it’s divided into my ideal of how to allocate my time, and then I compare it to the reality, the other pie chart that’s chewed out at the edges, unevenly browned and probably undercooked inside.

Time out.  I reached my “giving a way” point subconsciously, I think, around 3 weeks ago.  There was a death of someone who was very close to me, and someone who was still quite young.  He passed away with cancer at 51.  I was planning a trip to the memorial service in Canada, but some constraints prevented my good intentions.  It would’ve been a time of gathering with people I have not seen in so long (too long), and to remember the good times and how much we need to create more of them with every moment.

So I hung back in Los Angeles and took care of my dog.  My German Shepherd is aging gracefully at 14.5 years old, though she and I are struggling with her incontinence… (Let me tell you that I do her laundry 6 times as much as I do mine.)  I was really bummed out not going and then I was buried in work.  My manager quit, my work place is in a state of flux, my application for a perm visa is therefore in an unsteady state and I developed sciatica.  Me?  Not me?!  I’m the one who keeps saying I’m going to be hiking well into my 80’s. 

Wow.  This is really happening.  I felt overwhelmed and my pie chart became one whole “No fun” activity.  But something turned around somehow.  I believed I was not going to quit.  I just didn’t know how to do it.  I didn’t want to continue spinning my wheels in the same muddy puddle.  By grace I decided to tackle one thing that I can control which was my health.  It wasn’t just a matter of dealing with the sciatica, but before I can do that, I had to work on my mentality.  I needed to shift my attention from ‘poor, poor me.’

I was hunting around the internet for inspirational stories and found this on The Wellness Clinic, “Top Five Regrets before Dying By Bronnie Ware.  It was an article written on February 3rd, 2011.  Bronnie worked in palliative care for many years and gathered a list of the regrets and common themes that surfaced from people at the gates to the other side.  Here is the link to the article:  http://en-gb.facebook.com/note.php?note_id=144033175657282.

The list:

  1. I wish I’d had the courage to live a life true to myself, not the life others expected of me
  2. I wish I didn’t work so hard
  3. I wish I’d had the courage to express my feelings
  4. I wish I had stayed in touch with my friends
  5. I wish I had let myself be happier

That last one summed it all up for me.  Yes, there’ll be very rough times, and I can choose to get down and wallow, and even let it defeat me (for awhile.)  Or I can choose to see the bigger picture and have a deeper insight to what’s really going on.  What value can I take from this experience?  For one thing, always having the courage to go on.  Another thing is getting to know myself in the face of adversity.  And then just choose to be happy and choose to be grateful that I can experience life. 

After all these years I’m starting to get it, and that is life is not an idea.  It is what I’m actively thinking and doing, and what unfolds in the next moment is a result of what I was thinking and doing.  Those things I have control of.  So having boosted my mentality I decided to tackle how to heal my sciatica.  I came upon a book by Letha hadady,  D. Ac., called “Asian Health Secrets”.  The book is a holistic approach to healing.  To my surprise there were presciptions specific to sciatica.  I dug into the book, and my world opened up to a new attitude about herbs and Traditional Chinese Medicine.  I started the anti-phlegm cleanse which improved my condition on all planes:  mental, physical and emotional.  So far so good.

My heightened awareness from the cleanse has allowed me to slow down my breathing, rather than not breathing at all.  I’m taking the time to appreciate what I’ve got.  It’s such a good feeling.  It was a matter of choice to remind myself what really matters to me.  I catch myself still mindful of time, but with a perspective that time is relative.  (By the way, I’ve started reading Gary Zukav’s “The Dancing Wu Li Masters” which is described as “a mysticists interpretation of quantum physics”.)  It fell into my radar just after I was pondering about Einsteins Theory of Relativity.  I believe my thought created this possibility of the book coming to me.

Bronne concludes his article with this: 

Life is a choice.  It is YOUR ife.  Choose consciously, choose wisely, and choose honestly.  Choose happiness.

This is my favourite Goethe quote:

Choose well.  Your choice is brief and yet endless.

So I’ve made a commitment to a director to finish my rewrite of “Original Sin”.  I’m not going to say what date, but I did make a choice to put the play into others’ hands now.  I’m sharing the gift.  I somewhat left myself without a choice but to do it.

Thank you.

 

 

 

The Art of Story Telling with Integrity – a la Bill Hicks

I can’t get enough of Bill Hicks.  I saw a documentary about him in 2010 at least 10 times.  When you see a movie for that many times the sentences from the situations just fall out of your mouth like braised meat falling off the bone – tender, juicy and succulent.  The content is so rich from that documentary.  It’s called “American:  The Bill Hicks Story”.

I discovered Bill Hicks from a musician.  The Tool album “Aenima” was a tribute to Bill Hicks.  There was mutual admiration between the band and the comedian.  The band also mentions the comedian/satirist as the inspiration for another album, “Undertow”.    I admire Hicks’ integrity and genius.  He spoke it as he saw it, and he didn’t just speak off the cuff without giving it thought.  There’s deep insight to what he said.  He was devoted to raising the evolution of humankind.  Yes, he had controversial ideas, opinions and he spoke them. 

That flag burning thing, god did that bring up some retarded emotions… The flag! The flag! They said we can burn the flag!!! they didn’t say that, they said if a guy burns a flag he probably doesn’t have to go to jail… For a fucking year! People going… “Hey buddy, let me tell you something… My daddy died for that flag!” Really? I bought mine, you know they sell them in K-mart, three bucks. “He died in the Korean war for that flag.” Well want a coincidence! Mine was made in Korea! He didn’t die for a fucking flag, it’s just a piece of cloth, he died for what the flag represents and that the freedom To Burn The Fucking Flag!

– Bill Hicks

For me as an artist, I look to Bill as an inspiration for honest story telling – telling it from the gut, and not being concerned about others’ opinions, especially the critic in me.  When I write like that, I find it rings truer to other people who sees my work.  Whenever I let the critic run amok I don’t write at all.  Best to gag that critic and leave him out of the creativity realm.  The only use I have for the critic is when another critic tears into a piece of my creation.  Maybe that’s the only purpose for the critic.

In February 2009, David Letterman apologized to Mary Hicks (Bill’s mother) for censoring a taped performance by Bill Hicks that was scheduled to air in the autumn of  1993.  It would’ve been his last appearance (his 12th) on the Late Night Show.  In his apology to Mary Hicks, Letterman said, “What was the matter with me?… It says more about me as guy than it says about Bill, because there was absolutely nothing wrong with that.”   I agree with that statement.  When I am critical of somebody else’s opinion or behavior then it’s a sign of a shadow in my own personality that is being reflected back upon me.  The other person’s words and actions is reflecting back to me what I don’t like about me.

A few days ago I was running one of his skits in my head.  I had just finished reading “Soul Stories” by Gary Zukav, and one of the messages from the book is we are all one.  Bill Hicks closes his shows with the same message.  He asks why the media never portrays a positive drug story.  In his fantasy he describes what could be a positive story:

“Today a young man on acid realized that all matter is merely energy condensed to a slow vibration, that we are all one consciousness experiencing itself subjectively, there is no such thing as death, life is only a dream, and we are the imagination of ourselves.   Here’s Tom with the Weather.”  – Bill Hicks

I needed another dose of Bill, so I replayed one his recordings over the weekend.  (If you’re curious to hear any of his work, I’d recommend “Sane Man”, “Rant E-minor”, or “Arizona Bay”.)   I wondered if there was anyone these days that can come close to being in the same league as Bill Hicks.  So I hopped on the internet to do a search found this new flash.  Actor Cameron Crowe will be directing a biopic on Bill Hicks.  The actor was originally going to play the part, but the casting for the role has been opened.  Production of the movie is scheduled for next year.  It’s hard to imagine who can touch the intelligence, compassion and talent of Bill Hicks, but I hope that whoever communes with Bill’s words can aspire to the consciousness he inspired among his fans.

Bill died of pancreatic cancer in February 1994.  He was 32 years old.

Power

 A few observations about the nature of power…

1st Observation

 This is story depicted in Spike and Mike Sick and Twisted Festival of Animation inVancouver many moons ago.  Picture an ordinary plane floating in space.  It has four corners and sits suspended in ether.  From the bottom of the plane, at  each corner, pops up four faceless and genderless figures.   They stand at each corner balancing the plane.  One person steps forward disturbing the balance and the plane tips slightly.  The other three take one step forward, towards the middle, and the equilibrium is restored.  The initiator experiences a sense of power, so he tries something else.  He moves sideways to his right, and the other  3 follows suit, sidestepping the same amount of distance in the same direction.  It is a game of “Simon Says”.  If the other three do exactly as the first man, then the balance of the plane is maintained.  The game continues a little longer with the initiator toying with his companions.  It is a dance without unison.  The initiator manipulates the situation; choreographing the whole show.  His next bold move is to shove one of the men off the plane, leaving the other two to help balance of the plane which proves a more difficult task.  The initiator now plans to to separate his remaining two.  Though faceless, the other two communicates with the turn of their heads their fear.  “This person wants to get rid of us.”  They turn from each other to look at their fiendish companion.  The three figures form an equilateral triangle on the plane.  Each stands in a wide stance to maximize the surface area that they can balance.  The initiator inches towards one man and the other two move prevent tipping the plane.  The initiator gets bold and runs towards one man and pushes him off the edge.  Only two remaining now, like a see-saw.  Finalyy, the Initator jumps up, and the moment he’s in the air the plane tips sidesways and the other man falls off the edge.  Helands in the middle of the plane, balanced in one point and stands alone.  Seemingly satisfied he puts his fists in the air in a “V”.  But now he is stuck.  He cannot move freely along the plane, because he’s the only weight left to maintain the balance of the plane.  He stands alone.

2nd Observation

 “The tendency of power to drive intelligence underground;

The tendency of power to become a theology, admitting no other gods before it;

The tendency of power to distort and damage the traditions and institutions it was designed to protect;

The tendency of power to create a language of its own, making other forms of communication incoherent and irrelevant;

The tendency of power to spawn imitators, leading to volatile competitions;

The tendency of power to set the stage for its own use.”

 Source:  “The Pathology of Power” by Norman Cousins.

 3rd Observation

“John Leonard, while editor of the New York Times Book Review”, contended that statistics are an abstraction which explain why “our ethical systems haven’t caught up with the social fact of the way we live now…”  It compares the jailing of a father who beats his son versus the fining, a minor reprimand, of a company that distributes spoiled milk to thousands of children and is therefore responsible for killing – according to statistical analysis – several of those children…” 

 “If accountability is abstract, a random sample, a scatter curve, it means very little to us, because we are first and foremost individuals, not citizens.  To quantify us is to enslave us to likelihoods, probabilities…  We haven’t grown up at all from “I” to “we”, and our childhood is hazardous to all of us.” – John Leonard

 An abstraction can be doublethink, George Orwell’s word for “the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them… The process has to be conscious, or it would not be carried out with sufficient precision, but it also has to be unconscious, or it would ring with it a feeling of falsity and hence of guilt.”  The unforgettable example in Orwell’s great novel1984, inelegant lettering on the glittering white concrete face of the Ministry of Truth, were:

 WAR IS PEACE

FREEDOM IS SLAVERY

IGNORANCE IS STRENGTH

Source:  “Power Inc.” by Morton Mintz & Jerry S. Cohen

 4th Observation

The psychology of Evil was examined by a psychiatrist in the book “The People of the Lie – The Hope for Healing Human Evil”.  The author, Dr. Scott Peck used his years of experience as a psychiatrist as a basis of his study.  He documents cases which exemplifies human evil and he tries to define evil. 

 “Pride goeth before the fall,” it is said, and of course laymen simply call pride what we have labeled with the fancy psychiatric term of “malignant narcissism.”  Being at the very root of evil, it no accident that Church authorities have generally considered pride first among the sins.”  It is not the pride that comes with doing a job well done and a healthy build-up of a sense of worth.  He describes the type of pride that is arrogant, and rejects “and even attack the judgment implied by the day-to-day evidence of their own inadequacy.” 

The author cannot explain why an excessive self-absorption afflicts one individual but not another, but surmises that it is a learned pattern.   

“a leading theory of the genesis of pathological narcissism is that it is a defensive phenomenon.  Since almost all children demonstrate a formidable array of narcissistic characteristics, it is assumed that narcissism is something we generally “grow out of” in the course of normal development, though a stable child hood, under the care of loving and understanding parents.  If the parents are cruel and unloving, however, or the childhood otherwise traumatic, it is believed that the infantile narcissism will be preserved as a kind of psychological fortress to protect the child against the vicissitudes of its intolerable life.  This theory might well apply to  the genesis of human evil.”

The book weaves in many layers of stories and analysis of the cause and effect of savage, brutal acts of evil practiced by individuals and groups of people, including governments and nations.

Fifth Observation (via the book:  “People of the Lie”)

An excerpt from Erich Fromm’s book, “The Heart of Man:  Its Genius for Good and Evil”:

Our capacity to choose changes constantly with our practice of life.  The longer we continue to make the wrong decisions, the more our hearts hardens; the more often we make the right decision, the more our heart softens – or better perhaps, comes alive… Each step in life which increases my self-confidence, my integrity, my courage, my conviction also increases my capacity to choose the desirable alternative, until eventually it becomes more difficult for me to choose the undesirable rather than the desirable action.”  Conversely, a person who chooses acts that brings a false sense of self-worth by excessive self-importance will likely loses the perspective of other choices and possibilities that bring about harmony in community.

 I blogged on this topic earlier this week, but I took it down because it was too heavy for me to carry it with good effect.  And I still am not doing it justice.  What I can bring from my original post of the blog is this:  Our true power is in our ability for empathy, and we have the free will to choose what we focus our attention on in our thoughts and actions.  Certainly random thoughts and the byproduct emotions come and go, but it a choice of what we focus our attention to.

The Counter Argument

I’m on my way to the gym for a swim inHollywood.  I hear drums and a horn and I follow the noise.  An ancient ritual of music and dancing has unfolded on the playground of the school affiliated with Blessed Sacrament Catholic church.  Two teens beat on drums, a man blows into a conch, and I’m reminded of Tibetan refugee  monks in Nepal blasting into conches to banish evil spirits, avert natural disasters and scare away poisonous creatures.  Today, the ritual I was is complete with dancers shaking tambourines and clacking shells decorating their ankles.  Incense burns in goblets.  It is a celebration and an offering to invoke ancient mythical gods of the Mayan or Aztec civilization.

Ancient Ritual Performed at Blessed Sacrament - May 20th, 2012

 The participants express beliefs, hopes and dreams in an ancient art form; it was the theater of an ancient civilization.  I stand in awe.  Faces expressing deep joy and freedom without artistry.   My thoughts tumble and ramble:  primitive form is art; sophistry is inauthentic.  I am taken back to another place and time.

“Who’s organizing this event?” booms a voice from behind.  I half-turn to see a curiousity mixed with annoyance expression on a man.  I say, “The church or the school probably.”   He turns sideways and looks to an apartment, “Well nobody can sleep in that apartment with all that noise.”  It is 10:30 in the morning, and this is Hollywood.  “What are they doing?” he asks.  I turn back to the dance.  “Performing an ancient ritual.  Isn’t it great, right here, right now inLos Angeles.”  I affirm the gift of this display.

“Well, isn’t it a strange?” he throws at me.  “It is a pagan practice and this is a Catholic church.”  I am confused as to where he is coming from with the “zig” of the people who can’t sleep in that apartment over there (including him probably.)  The “zag” is the juxtaposition of the pagan practice within a Christian property.  Well, I think, Christianity is also based on many pagan practices (check out Zeitgeist and some back issues of the marvelous series “Horizon”.) 

“Yes, but it’s their ancestry and I think it’s great they’re expressing it,” I add.  He counters back in his Slavic accent “Well this isAmerica,” and stalks off.  As he walks away, a gaggle of Harley bikers in leather turn up the throttle like geese flying by and trumpeting their passing presence.  “What next?” he cries with arms thrown up in the air. 

The encounter awakens me back to present time and place.  I cross the parking lot to the gym, in thought.  What was that?  Some people just like to argue it seems.  He didn’t have to convince me of anything, except of what was obvious; he was annoyed that he couldn’t sleep.  It might’ve been a leaking faucet or the buzzing of a fly, and that would’ve roused him into arguing his point.  Instead he tried to reason with me that this practice in a Christian property in theUnited Statesdoes not compute.  Perhaps it is worthy of calling in “the authority” to break up the gathering, he might’ve thought.  Now I wish I had said something like, “Dude, you chose to live in Hollywood.”  This is not the burbs where everything is predictable:  the same plaza with the collection of outlet stores and franchises galore that you would find in Rancho Cucamonga as you would in OrangeCounty.  Even more poignant is this is a country where people can express diversity and they’re practicing their right to do so. 

He did leave me thinking about the counter argument to the premise of my play.  I am immersed deeply in exploiting my theme with positive arguments, that I lose sight of the other side of the equation which is the other half that makes the story whole.  Let me explore, I thought to myself as I dive into the cool water of the swimming pool.  What’s driving my antagonist?  What perils can he throw in the path of my heroine?  What will make the stakes higher and heighten the drama?

 

Every(wo)man and “The Vagina Monologues”

Eve Ensler’s “The Vagina Monologues” celebrated its 15th anniversary on Valentine’s Day.  I saw it with three women from different generations:  a young woman in her early 20’s (a personal trainer/reflexologist); another woman whom I’d guess to be in her mid-30’s (a playwright and actor) and her 82 year old mother.

After the show we unanimously said, “I want to see that again.”  The power of listening to the stories had shed a layer of dead skin to allow for the intake of fresh breath that satisfied a dry soul.  The monologues ranged from happy discoveries to sorrowful mourning about femininity and the power of the vagina:  its symbolism and its physical attributes.

The monologues is an anthology of interviews of women from different backgrounds.  The interviewees were asked such questions like, “What would it wear?” “What would it say?”.  These brought about the most passionate and whimsical answers.  There is not any whimsy in giving a voice to a part of a woman’s anatomy that houses her wisdom and her power.   About a quarter of the audience were men.  I think everyone walked away with relief (and not from waiting for the show to finish), but with hearts more open and joyful.

The opening monologue describes how the word vagina in itself sounds unappealing to the ears, like the grating of a fingernail across the chalkboard.  “Vagina,” spoken without emotion. “Vagina”, spoken as a question.  “Vagina,” spoken with demand.  It sounds more like a disease or a medical instrument.  “Pass me the vagina.”

Then the story telling began.  There was the story of a young woman who was raped by a family friend when she was 10 years old.  After many years of being ashamed of her body she was awakened to the beauty of her sexuality by another woman who showed her how to love herself and her body.  She was 16 years old when the healing began.  Another story was from an elderly woman.  She recalled her first date with a boy who was “a real catch”, the term used back in her day.  She described his passionate kiss that surprised and shocked her.  It caused her body to create  a “flood” on the bench seat of his brand new Belair.  He said it smelled like sour milk, unlike his changed mood.  He drove her home in silence and this silence she carried to heart.  She locked up her heart, never to allow for ecstasy to flood her being, except for glimpses of bliss with fantasies of Burt Reynolds.  But always, her fantasies ended with Burt leaving her at the table of a fancy restaurant in Atlantic City, because she created a flood embarrassment in front of his peers, Sammy Davis Jr. and the other boys of the brat pack.  She accused Eve Ensler, “What’s a woman like you going around interviewing old women about that thing down there?”  The down there she also called “the cellar”.  She acquiesced with a a confession that she did feel better, as she’d never told anyone about that.

I’ve watched myself change over the years in my acceptance of myself and the world around me.  I’m grateful that I can still change.  I was raised in a very strict Roman Catholic environment.  A school bus picked me up to attend a private all girls Catholic schools where nuns taught and ruled my 6 to 8 hours of tutelage.  Another bus took me home, and just before 6pm my mother rounded up the household to recite the Angelus at 6:00 pm on the dot.  (I always wanted to know why at 6 pm and not 3 am when we’re all suppose to be in bed fast asleep.)   Worse yet, the rosary would ensue, and the drone of the Hail Marys and Our Fathers would put me into a trance that would rock me from my kneeling position to sit on my haunches.  That would be offensive to God, I thought, so I’d kneel back up.  The only real break from the inane boredom would be the announcement of a new mystery that varied based on the day of the week.  I liked Sundays which comprised of the Glorious Mysteries.

All that background told, I guess my figurative rape was that of my mind and soul.  There was the systematic indoctrination of the “Roman Empire” mentality (a reference from the book “The Heroine’s Journey” by Murdoch.)  The word vagina was dirty in the culture I was brought up in.  When I got older after experienced a little more of the outside world and being married I was bold enough to talk about my sexuality with my mother.  She would get annoyed with me.  She couldn’t control me anymore, but she could still choose to ignore me or shut me down by not responding to my questions or my musings.  She’d say things like, “Why do you have to talk about those things?”  Well, why not?  We’re only talking.  What’s the harm of speaking your thoughts? or did the priest tell you it’s a sin to express your feelings or to question authority?

When I got home from the play I met a neighbor while walking the dog.  I told her I saw the Vagina Monologues.  The reaction was shock that she could barely hide.  The word vagina offended her, I think.  I know she’s a religious woman.  To soften the blow I said, “I know the word Vagina is harsh to some people.”  She nodded and seemingly swallowed back something, I don’t know, “an idea” or “an opinion”.  “It was really good,” I said and tried to explain what the play was about.  But she was not really interested and we moved on to other less intense topics.

Not too far along the block I met another two neighbors.  (I know a lot of people on my block because of my dog.  They often ask about her.)  They’re a couple of lesbians.  I said, ‘Hey, I saw the Vagina Monologues tonight.  It was really good.”  I expected they would be more tolerant or excited to know more about it.  But no.  They either didn’t hear me or chose to ignore what I said.  One of them said, “I can’t do anything for the next couple of weeks.”  She said she has laryngitis.  Her partner blurted out, “She’s going for an operation to get her gall bladder yanked out.”  Ms. Laryngitis exclaimed in a normal tone, “I would’ve told her if I wanted her to know.”  “Well she’s getting her gall bladder out,” the other said.  Wow, I thought… Not even a reaction to the Vagina Monologues.  Oh well, I’m probably zoned in on a thought while others are in their own worlds.  Perfectly normal.  This is life.

What I’ve learned from that exchange is that I had made a very embarrassing assumption that I was unaware I had been holding within.  What I’m about to expose is a shocking revelation to me.  I was nonchalantly thinking that lesbians are feminists.  Conversely I ask myself consciously do I believe that feminists are lesbians?  This is not logical.  Men can be feminists too.  In “The Heroine’s Journey”, Murdoch explains that the words feminine and masculine are not gender specific.  They are qualities innate in both genders.  I knew that but I was not conscious of it.

“The only way a woman can heal this imbalance within herself is to bring the light of consciousness into the darkness.  She must be willing to face and name her shadow tyrant and let it go.  This requires a conscious sacrifice of mindless attachments to ego power, financial gain and hypnotic, passive living.  It takes courage, compassion, humility and time.  The challenge of the heroine is not one of conquest but one of acceptance, of accepting her nameless, unloved parts that have become tyrannical because she has left them unchecked.  We can’t go through life blindly.  We have to examine all of the conflicting part of ourselves… The challenge according to Edward Whitmont, requires “the strength to sustain awareness and teh suffering of conflict and to be able to surrender oneself to it.”  It is the job of the heroine to enlighten the world by loving it – starting with herself.” – Excerpt from “The Heroine’s Journey” by Maureen Murdoch.

I seriously laugh at myself for my square thinking, sometimes.  (I mean I hope my square mentality is a rare occurrence, and I welcome any opportunity to blast it away.)  I am shedding old skin that is being singed as its exposed to white heat.  Some of that “Roman Empire” mentality had absorbed through a layer of skin and I wore it, like a floating film on the surface of a water that made my view of the world murky.

After the show I asked one of the actors how being part of the Vagina Monologues had affected her.  I said, “It is more than just acting a part in a play.  It’s participating in a movement.”  She paused and her face lit up, “yeah, it’s really surprised me how it’s transformed me as an artist.”  She explained that she is more active in promoting awareness of the violence against women on her Facebook account.

I was drawn to Eve Ensler’s work ever since I was exposed to the healing work she began and continues to grow in the DRC.  She started the “City of Joy” in Bocavu, DRC.    It is a shelter for the women victimized by rape and violence.

This is from the website of VDAY.

V-Day is a global movement to end violence against women and girls that raises funds and awareness through benefit productions of Playwright/Founder Eve Ensler’s award winning play The Vagina Monologues. In 2007, more than 3000 V-Day events took place in the U.S. and around the world. To date, the V-Day movement has raised over $80 million and educated millions about the issue of violence against women and the efforts to end it, crafted international educational, media and PSA campaigns, launched the Karama program in the Middle East, reopened shelters, and funded over 5000 community-based anti-violence programs and safe houses in Kenya, South Dakota, Egypt and Iraq. The ‘V’ in V-Day stands for Victory, Valentine and Vagina. http://www.vday.org

I felt wounded when I watched monologue about a woman who was the vessel of the “dirty semen” of the rapists while her husband and children were forced to watch.  She said, “kill me first”, rather than forcing THAT upon us.  I can’t help but participate in some small way to the cause of helping to restore self-esteem and dignity for the women of the DRC by sharing what’s going on there through this blog.  It really is a natural outflow of reading “The Heroine’s Journey”.  It is not a coincidence that I happen to meet someone who told me about “The Vagina Monologues” playing at a theater in LA.  I purposely went and invited other friends to join me.

The closing of the monologues goes something like this:  The vagina is like the heart.  It can heal.  It can accept.  It can endure.  It can open and it can close.  It is like the earth that gives birth, nourishment and it recycles through death and life.

Thank you for reading.

Analyn Revilla

(The Vagina Monologues will be playing another show on Saturday, March 24th, 2012 at the Lyric Hyperion Theater & Cafe.  8pm showing.)

“The Heroine’s Journey” Is Not One Woman’s Journey

When I lived inVancouverI took a semester on autobiographical writing in 2004. One advice that stuck with me from the teacher was the importance of the writer taking care of their body in the process of digging up the bones of the past. I particularly like the word exhume because of the origin of “hume” coming from humus or earth. Our bodies are like the earth that stores everything. When a writer exhumes the buried memories of the past there is a literal tearing up of the grounds that we stand on.

There are elements of exhuming the past when writing about fiction also. Though a story may not be specifically about me, it is about someone else who is going through or has experienced the elements of the story. The phrase “our biography is our biology” is something I read in a book by Caroline Myss. It was only last year I read her book “Why People Don’t Heal and How They Can”; and it has been over 8 years ago that I took that course on autobiographical writing. There is a truth that both teacher and healer are connected to: We are a sum of all the smaller parts ~ like the calculus course I took in university of integration and derivation.  The findings of both metaphysics and the hard sciences mathematics and physics/biology/chemistry and their offshoots are beginning to converge.  Each generation of scientist and mathematicians are creating better and more sophisticated tools to measure the universe.  We are the sum of the physical, the mental and spiritual composites.

The advice to take care of my body when exhuming the past hit me hard and fast yesterday while I was at work. I had to excuse myself early because I felt ill. My body had slowed down to almost a faint heartbeat, figuratively speaking. I wanted to throw up. I couldn’t eat. My bowels were sluggish. I’m generally a fit and healthy person, and so the state I was in scared me a little. I went home and slept for hours hoping my nerves would calm down. In a relaxed state then maybe my internal systems will start to function normally.

What created this state of chaotic deadness? Well it was a series of events that began with reading “The Heroine’s Journey” by Murdoch. (I don’t want to do the book injustice by summing its message into one or two sentences because it contains so much wisdom.) I was taking a journey with the heroine in my play “Original Sin”, without separating the me from the we. I had dreams of diving into the water and my legs entangled in the snake like arms of giant kelps; I was drawn to stories in the news of women enduring assaults, particularly those exposed by Eve Ensler in the Democratic Republic of Congo.   (See the end of the blog for excerpt of short interviews with 7 victims of rape in DRC in 2008.)

The introduction of the book describes an interview Murdock had with mythologist, Joseph Campbell.

My desire to understand how the woman’s journey relates to the journey of the hero first led me talk with Joseph Campbell in 1981.  I knew that the stages of the heroine’s journey incorporated aspects of the journey of the hero, but I felt that the focus of female spiritual development was to heal the internal split between woman and her feminine nature… I was surprised when he responded that women don’t need to make the journey. “In the whole mythological tradition the woman is there. All she has to do is to realize that she’s the place that people are trying to get to. When a woman realizes what her wonderful character is, she not going to get messed up wit the notion of being pseudo-male.” – Excerpt from “The Heroine’s Journey” by Maureen Murdock

In each chapter of the book Murdock describes in detail the experience of the cycles of the heroine’s journey. In doing my research for the play I think I was in the phase of “Initiation and Descent to the Goddess”.

 Reproduced from the book “The Heroine’s Journey” by Maureen Murdock

The characteristics of this phase involves heaviness like moving through mud with boots that are loose at the ankles. It’s like diving to the bottom of the ocean to retrieve a lost treasure. The deeper we go the more pressure weighs down upon us. As explained by Murdock, most people find it hard to sustain bearing the weight, and the instinct is to resurface. Without the guidance of someone who’s been there before then the novice treasure hunter will quit, perhaps to never return to that place; and never to heal the rift between the self and the feminine.

A woman moves down into the depths to reclaim the parts of herself that split off when she rejected the mother and shattered mirror of the feminine. To make the journey a woman puts aside her fascination with the intellect and games of the cultural mind, and acquaints herself, perhaps for the first time with her body, her emotions, her sexuality, her intuition, her images, her values and her mind. This is what we find in the depths. – Excerpt from “The Heroine’s Journey” by Maureen Murdock

The premise of “Original Sin” is broadly defined to be the separation from the self that is created by the indoctrination of the man-made organizations and hierarchy in a world that is mostly ordered by patriarchy. If we agree with Joseph Campbell that the woman’s mythic journey is not a journey but “the place that people are trying to get to” then I’m feeling more confident that I can find a story that will resonate truth in both men and women.

The healer, the teacher, the playwright and the artist are crying out to respect the feminine that live in all of us.  There is a call to respect mother nature because the womb of the earth and our mothers are our sources of physical origin.  When we separate from the feminine then we lose respect for our origin thus creating a separation from the self and from others and the outcome is a rape of the land and violence towards each other.  In exhuming our past with wisdom then we have the hope of healing and breaking down walls that separate.  Desmond Tutu used the word ubuntu to describe the unity of human kind.  It translates to “me-we”.

-Analyn Revilla

Excerpt of interviews from Democracy Now!  with survivors of sexual violence in the DRC.

In 2008, V-Day worked with UNICEF to organize events in the DRC, where survivors of sexual violence publicly spoke out against violence and about their experiences for the first time. Seven women told their stories in front of community members and government and U.N. officials.

SURVIVOR 1: [translated] When they took my husband and hit him and tied him and tortured him and took him I don’t know where, they went and killed him wherever they had taken him. And then all seven men raped me. Then the neighbors heard what happened and found me unconscious. They looked at me and saw all my insides outside of my body.

SURVIVOR 2: [translated] They started taking the clothes off my children, and I told them, “Please, excuse me, you can’t do that. Instead of raping my children while I watch, just kill me first.”

SURVIVOR 3: [translated] A woman is supposed to be respected. We are not objects. Women get pregnant and breast-feed you. How come you disrespect me today in public?

SURVIVOR 4: [translated] The authorities of this country, how do you look at this rape issue and remain silent?

SURVIVOR 1: [translated] We are suffering because of rape. Rape should stop. It must stop.

SURVIVOR 5: [translated] I am speaking so that women who are hiding and others who have AIDS can come out, so they can be taught how to live.

 

Sail On…

How do artists face set backs?  By creating, using their imagination and desire to create.  I think that’s the nature of an artist anyhow regardless of whether or not the she is sailing a calm sea with the sails full and the prow pointing closer and closer to her destination; or ferocious winds and choppy waves threaten to sink her ship of dreams – the artist will prevail until she has exhausted all possibilities . 

 A film maker,  I know, is working on his third short film.  It is his biggest project to date and he has poured all of his energy and talent into realizing his dream.   I helped out on the first day of filming, and I recognized the auspiciousness of the event, because he had shared with me the setbacks he had faced on his ongoing journey.  He was financing the whole thing, and there had been multiple delays and each one was adding more cost to the production.

The first setback was a fraud by a contractor he hired to build the set.  Dave paid a down payment with a check.  A few days before the beginning of the  first day of shooting the man called Dave and asked for another check.  He explained that the first check Dave wrote was post dated, neither men  had not noticed the mistake.  Dave gave the man another check, unaware that the first check had already been deposited and the bank had cleared it – despite the post date.   The contractor was now paid in full, but a set had not yet been built.  With the close proximity of the first day of the shoot, Dave had to cancel everything, and file a small claims court to get his money back. 

 A week later Dave told me he had reworked his plan.  He got a loan from the bank, found a new location, a new crew to build the set, created a new schedule.  He looked hopeful and happy; and I was excited for him.  I got in touch with his producer to find out how I can chip in with the purpose of learning and contributing to the process.  My first contribution was to bring coffee for the crew of 16 people.  Friday night, at the figurative “11th hour” there was a phone call from the main lead actor, the night before the first day of the shoot.  The lead actor told Dave that he’s pulling out of the movie, because he got a better offer for a bigger part for another opportunity.  What makes it more bizarre is he called at 11 o’clock at night so it was literally the “11th hour”.  Do people really do  that? I wondered, then upon further thought I decided that this sort of thing DOES happen.   People have been stood up at the altar while guests and family  wonder when the ceremony is going to start.

 I told Dave that it seems when we’re on the right path the gods have this funny way of testing us to see if he was  worthy of the hero’s journey.   They had thrown obstacles in his way to test his will, his resourcefulness, his faith.  Whether or not those words helped him pick himself up and step further into unknown, and probably treacherous territory. 

 Within days another actor was hired; further adjustments were made to the schedule, and finally, yes finally we were on the set.  It was well designed for the film noir genre set in the 40’s.  The space is a renovated warehouse in the San Pedro district.  The makeup artist and the costume designer had set up a make shift office in one of the restrooms.  The other restroom had to be shared by both men and women.  We didn’t care.  We were happy to just be present and to play and create.  Everyone was chipping in to make it happen.  I discovered I have the mechanical skill to adjust the chain links of an old fashioned wristwatch.  “Technical” and “mechanical” tasks had always daunted me, because I’m like a bull in a china shop when it comes to those things but I was fearless this time.  I tacked the task and was able to fit the fake gold watch on the leading actor’s fine-boned wrist.

 The set was ready, the makeup was flawless and the hair was coiffed.  The actors were taped up with the mikes and then Dave let everyone know that he doesn’t use the word “action”.  He doesn’t like the word, because… he never did explain; but just said he’ll say ‘go’. 

 ‘Go’ it went.  After a few rehearsals the camera rolled.  I observed Dave’s style as he communicated clearly without hesitation the what and the how of the scenes to everyone.  It was as if he had played the situation in his head a million times over and he can detect the minute differences between his vision and what he saw played out.  He made adjustments quickly then moved on.   

Later in the evening I got home from a walk with the dog; there was a voicemail from Dave.  He said, ‘don’t know if you heard, but we got shut down today.  The production has been stopped because the Fire Marshal said the building is not up to code.”  Questions fired in my head, but I held them in check as I listened to Dave lament the situation.  How can he go on?   What more can be thrown into this pyre of drama?  While he talked I wondered what consolation can I offer Dave and to encourage him to go on.  Even I was at a loss, and dumbfounded with his news. 

Though he was willing to buy the fire permit (a cost of $700) it would be moot, because the building is on a fire watch.  The other alternative to continue filming in the same location is to pay the city $65 per hour to have a Fire Marshall present during the entire production.  He couldn’t afford it.

 I could only advice him not to make any decisions without giving himself a chance to rest.  Sleep on it I told him.  We drew out the conversation between regaling the previous setbacks and this new one.  As we hashed out the events I began to hear him speak of new ideas, though woven in and out of the hope were some voices of doubt, fear and fatigue.  Before we hung up he had spoken powerful words:  “I know I can do this.”  “There were some amazing footages I can use.”  “Did you see the amazing footages?”  “It’s a great feeling to see everyone pour themselves into this.”   I know that those words has been planted in his subconscious which will help him go on. 

His journey in itself is the worthy of a good drama full of surreal images like a strange dream.  Where did all these people come from and what does it mean?  Who invited these ghosts, monsters, angels and fairies?  The gods have a way of insinuating a fuller drama into the situation by putting the hero into more peril than he had ever imagined.  It’s perhaps their way of bringing out the best creation from the artist.

Bleating Carrots and the Human Condition – Part 2

The epiphany came to me last night at 4 o’clock in the morning.  I had a restless sleep for many reasons including knowing that the first part of the blog was not yet developed, and I didn’t yet have a clue what Part 2 is all about.  I do know it’s something to do with the human condition.

The exploration really began when I started to take in the words of Joseph Campbell in his book, “The Power of Myth”.  His language based on Jung’s archetypes led me to the Carol S. Pearson’s book, “The Hero Within”.  I finally finished the chapter on the Martyr archetype, and it was the one chapter I was avoiding.  I had a resistance to this archetype because it screamed “Mother!” to me.  I don’t think I need to explain, but I will say that I’m not a mother so I wouldn’t fully know the self-sacrifice that mothers do for the love of their off-springs.  However, I am aware of my repulsion towards the needless sacrifice when it hurts the person who gives so much of themself.  The words, “I don’t want to be part of it” are conjured up from my whole being.

I read through the chapter as though I was watching a horror movie, like the first time I saw “The Exorcist”.  I would squeeze my eyes shut and cover my ears during parts of the movie I couldn’t stomach in.  I didn’t want to absorb any of it at any level.  But I knew that I already had done this when my reaction was to run away and pretend it does not exist.  It does exist, otherwise I wouldn’t have built this resistance to it.

So I faced the words and my legs were trudging through the tar sands.  “Ahh, this is soooo painfully slow.”  It took me longer than it should have to finish the chapter as I found “necessary” distractions (food, coffee, walk the dog, organize my desk…)  Eventually I finished and was rewarded (though I didn’t expect that at all.)  I did not know this chapter would have the answer, or part of it, in my quest to understand the human condition of death.

“The  Wanderer, The Warrior, and the Magician learn increasingly sophisticated lessons about ways to control theri lives and destinies.  Ironically, it is only when this control is achieved that the hero can let it go and learn the final lesson of martydom – the acceptance of mortality.  Death is basic to nature.  The leaves fall of the tree every autumn and make possible spring blossoms.  All animal life, including humans, lives by eating other life forms…  The cosmic dance of birth and death… speaks to us of Eros – passion.  What it requires of us is abandonment of our fears of loss (including our fear of death) into the ecstasy of live and living.” – Carol S. Pearson (“The Hero Within”)

Ultimately she says that the we may reject the “sacrifice philosophy”, but we will discover that we martyr ourselves to our wandering, warrioring and may even our magic-making archetypes until we are more free and fearless in our giving, because it feels less like sacrifice but simply an expression of who we are. 

It was a relief.  I know have a better understanding and acceptance of my mother’s behavior.  She would always  save the best morsel of food on her plate for me.  I want her desperately to enjoy it for herself, and it annoyed me then that she would not allow herself that pleasure.  I could not accept her self-sacrifice.  But now I have a better understanding of her motivation to give without thinkig of herself first.

Back to our hero in “Do Androids Dream Of Electric Sheep?”m Deckard’s morale issue is simplified by Rachel when she kills his real live Nubian goat after he sent her away.  She went to his apartment building and un-abashedly pushed the animal to its death over the edge of the building with Deckard’s wife and neighbor witnessing the act.  Upon hearing the news he couldn’t comprehend the useless waste of a precious life.  The duality of giving life and killing life is hard to put to one simple sentence in my own words, so I can only repeat:  “Life Beget Life” and “Life Feeds on Life”.

I won’t give the rest of the novel’s story, in case you’re interested in reading the book.  The ending is different from teh movie.  It was written by Philip Dick, and it’s the novel that inspired the movie, “Blade Runner” which I fell in love with the first time I watched it.  I’ve always wanted to read the book, and it came to me without looking for it when someone had left a bagful of books for donation at the frontdoor of my former apartment building in Hollywood.  (I am a believer of synchronicity.)

As an example, I really did not expect to find an answer to my exploration to one aspect of the human condition.  It is infinite, and I’m so glad of that.

 

Bleating Carrots and the Human Condition – Part 1

I am exploring an idea so I’m breaking it into two parts. 

Empathy towards the androids?  Rick Deckard, the hero in the novel “Do Androids Dream of Electric Sheep”, faces the dilemma of having to choose between killing or not killing the renegade androids required of his job as a bounty hunter.  If he continues on his mission then to be effective he decides that he would need the help of the only android available to him who knows the inner workings of the android mentality.  Her name is Rachel Rosen, and she is the prototype android that was created for the pleasure of the colonists inhabiting the other planets.  Unavoidably, he’s discovered he’s attracted to her beyond her professional qualifications.  Another effective bounty hunter sees Deckard’s problem, and tells him to sleep with her then kill her.

Killing is against his philosophy to respect all living things, and though androids are living they do not qualify as human beings or an animal.  He has managed thus far in his career to keep the organization of an organic living entity separate from the non-organic living entity.  But the lines begin to blur, especially since he’s been acting as a caretaker of an electric sheep.  Everyone dreams of owning a real animal.  Most animals and insects have become extinct since the fallout of the dust.  Owning a fake, though, very real-looking sheep “sapped his morale”.  

His assignment to kill the renegade androids who escaped from a colony in Mars will reward him with $1,000.00 per kill, and he’ll be able to afford something real if can “retire” the 6 androids who came to Earth.  They had escape a life of servitude to the emigrants of the colony, for which thet were created of toiling for the human beings.  But neither their creators nor the androids expected an evolutionary possibility/probability the androids would develop a sense of individuation – a self-governing entity with its own purpose. 

 As Deckard knocks off 3 of the six remaining androids in his list, he begins to doubt his ability to kill the last 3 androids.  In desperation to finish the job and fully own a real animal he calls the “Rachel Rosen” prototype and they sleeps with her.  After having sex with her he aims his laser tube to kill her.  She is, by design, cooperative and instructs him to do it painlessly by pointing him to the exact spot to aim.  He aims, but he can’t fire, and sends her away.  “I’m not going to kill you.”  The hero straddles the worlds of his analytical self and his empathic self.

Empathy, as one android suspects is the quality that differentiates herself from the human being.  She orders another android to experiment with cutting off the legs of a spider to see if it can still walk with only 6 legs instead of 8.  The other android uses a pair of cuticle scissors and dutifully cuts off 4 legs.  Isidore, a servile and grateful human being, nicknamed as “Chickenhead” (because of his low IQ) befriends the remaining renegades.  Considered a “special” he is treated with painful pity by society, given only a menial job to serve the community.  He is constantly aware of his burden.  He presents the spider, as a gift, to the droids; but witnesses the cruelty and inhumane torture the spider is subjected to.  Unable to withstand the torture any further, he takes the spider and drowns it in the kitchen sink.  The androids look on with fascination only.

In the last 24 hours I’ve been thinking about “The Human Condition”.  I thought I would paint the words in big bold letters on the wall opposite my desk.  It would be a reminder of the frail human condition.  What is it about seeing a life unfold, like the uncurling of a petals of a flower to its fullness, and it permeates your senses with its fragrance and its heart-breaking beauty?  It’s a wonder.  And knowing at the same time that at its peak it is also quickly receding to its death, each molecule decomposing to its basic building elements that all organic and inorganic matter is made of.  I somehow begin to know the meaning of the expression “Life begets life.” 

It’s complicated beyond words.  I think I had to reach a certain age, or experience life to a certain breadth and depth to begin to grasp its profoundness.  I’ve seen hints of it in the poetry of the lyrics of the band “Tool”.  Their version of it is “Life Feeds On Life.”

 Here’s a link to the song on YouTube, http://www.youtube.com/watch?v=luSJiBjqz_s

The lyrics below with credits go to Tool.

Life Feeds On Life

And the angel of the Lord came unto me,

Snatching me up from my

Place of slumber,

And took me on high,

And higher still until we

Moved in the spaces betwixt the air itself.

And he bore me unto a

Vast farmland of our own midwest,

And as we descended cries of

Impending doom rose from the soil.

One thousand, nay, a million

Voices full of fear.

And terror possessed me then.

And I begged,

 

“Angel of the Lord, what are these tortured screams?”

And the angel said unto me,

“These are the cries of the carrots,

The cries of the carrots.

You see, reverend Maynard, tomorrow is harvest day

And to them it is the holocaust.”

And I sprang from my slumber drenched in sweat

Like the tears of one millions terrified brothers

And roared,

“Hear me now,

I have seen the light,

They have a consciousness,

They have a life,

They have a soul.

Damn you!

Let the rabbits wear glasses,

Save our brothers…can I get an amen?

Can I get a hallelujah? thank you, Jesus.

 

Life feeds on life feeds on life feeds on life feeds on…

This is necessary

 

It was daylight when you woke up in your ditch.

You looked up at your sky.

That made blue be your color.

You had your knife with you there too.

When you stood up there was goo all over your clothes.

Your hands were sticky.

You wiped them on your grass,

So now your color was green.

Oh Lord, why did everything always have

To keep changing like this?

You were already getting nervous again.

Your head hurt and it rang when you stood up.

Your head was almost empty.

It always hurt you when you woke up like this.

You crawled up out of your ditch unto your gravel road

And you began to walk

And waited for the rest of your mind to come back to you.

You could see the car parked far down the road

And you walked toward it.

If God is our father, you thought,

Then Satan must be our cousin.

Why didn’t anyone else understand these important things?

When you got to your car,

You tried all the doors,

But they were locked.

It was a red car and it was new.

There was an expensive leather camera case lying on the seat.

Out across your field

You could see two tiny people walking by your woods.

You began to walk towards them.

Now red was your color and of course,

Those little people out there were yours too.